This book engages with critical issues which create a proper understanding of how identities and belonging are imagined and constructed in postcolonial India. The contributors have examined various texts and movies to discuss the implicit communal nature of postcolonial India. The book attempts to discuss the different ways in which India is badly plagued by communal politics and terrorism, and to offer a cogent alternative for creating a strong solidarity among different communities in India.
The social sciences have been heavily influenced by modernization theory, focusing on issues of economic growth, political development and social change, in order to develop a predictive model of linear progress for developing countries following a Western prototype. Under this hegemonic paradigm of development the world tends to get divided into simplistic binary oppositions between the ‘West’ and the ‘rest’, ‘us’ and ‘them’ and ‘self’ and ‘other’. Proposing to shift the discussion on what constitutes the ‘Other’ as opposed to the ‘Self’ from philosophy and cultural studies to the social sciences, this book explores how the structural asymmetries existing between Western discourses and the realities of the non-Western world manifest themselves in the ideas, institutions and socio-political practices of India and China, and in how far they shape the social scientist’s understanding of their discipline in general. It provides a counter-narrative by revealing the relativity of geographies, and by showing that the conventional presentation of core elements of the Asian socio-political set-up as ‘aberrations’ from the Western models fails to acknowledge their inherent strategic character of adapting Western concepts to meet local requirements. Drawing on multiple disciplines, concepts and contexts in India and China, the book makes a valuable contribution to the theory and practice of politics, as well as to International and Asian Studies.
This handbook presents an authoritative account of the development of movements, thoughts and policies of OBCs (Other Backward Classes) in India. Despite the adoption of egalitarian principles in the Indian Constitution, caste inequalities, discrimination and exclusionary practices against people from backward classes and other lower castes continue to haunt them in contemporary India. A comprehensive work on the politics of identity and plurality of experiences of OBCs in India, this handbook: — Features in-depth research by eminent scholars on the Other Backward Classes (OBC) social and political thought, OBC movements and OBC development and policy making. — Discusses the life, ideologies and pioneering contributions by Gautam Buddha, Sant Kabir, Jotirao Phule, Savitribai Phule, Shahu Maharaj, Narayana Guru, B.R. Ambedkar, Ram Manohar Lohia, and E V Ramasamy Periyar and leading social reform movements. — Examines OBC issues with case studies from various Indian states to look at issues of pre- and post- Mandal India; backward caste movements; and reclamation of the Bahujan legacy. — Critiques public policies and programs for the development of OBCs in India. — Reviews the status of Muslim OBCs in India and of the invisibilized nomadic communities. — Reviews the impact of globalization on the economically backward lower castes and the impact of development initiatives for the excluded people. The first of its kind, this handbook will be essential reading for scholars and researchers of exclusion and discrimination studies, diversity and inclusion studies, Global South studies, affirmative action, sociology, Indian political history, Dalit studies, political sociology, public policy, development studies and political studies.
In The Other One Percent, Sanjoy Chakravorty, Devesh Kapur, and Nirvikar Singh provide the first authoritative and systematic overview of South Asians living in the United States.
The clouds are moving ecstatically from Kashi to Mathura and the sky will remain covered with dense clouds as long as there is Krishna in Braj. These lines were composed by Mohsin Kakorvi, a Muslim poet, to celebrate not Lord Krishna's birthday but that of the Prophet Muhammad. Awadh, the author's birthplace, was steeped in this sort of syncretism in which Islam and Hinduism complemented and celebrated each other and Urdu culture merged with Awadhi and Brajbhasha. Sadly, this glorious culture has been systematically destroyed over the past century. In many ways, Awadh stood for everything that independent India could have become, a land in which people of different faiths co-existed peacefully and created a culture that drew upon the best that each community had to offer. Instead, what we have today is a pale shadow of the harmony that once existed. Everywhere there are incidents of sectarian murder, communal propaganda and divisive politics. And there seems to be no stopping the forces that are destroying the country. In this remarkable book, which is partly a memoir and partly an exploration of the various deliberate and inadvertent acts that have contributed to the othering of the 180 million Muslims in India, Saeed Naqvi looks at how the divisions between Muslims and Hindus began in the modern era. The British were the first to exploit these divisions between the communities in the nineteenth and twentieth centuries. In the run-up to Independence, and its immediate aftermath, some of India's greatest leaders including Mahatma Gandhi, Jawaharlal Nehru, Vallabhbhai Patel, and others only served to drive the communities further apart. Successive governments
Draws eight stories from well-known collections of Indian folktales--Hitopadesha tales, Jataka tales, and Panchantra tales--and presents them with cartoon-like illustrations.
The social sciences have been heavily influenced by modernization theory, focusing on issues of economic growth, political development and social change, in order to develop a predictive model of linear progress for developing countries following a Western prototype. Under this hegemonic paradigm of development the world tends to get divided into simplistic binary oppositions between the ‘West’ and the ‘rest’, ‘us’ and ‘them’ and ‘self’ and ‘other’. Proposing to shift the discussion on what constitutes the ‘Other’ as opposed to the ‘Self’ from philosophy and cultural studies to the social sciences, this book explores how the structural asymmetries existing between Western discourses and the realities of the non-Western world manifest themselves in the ideas, institutions and socio-political practices of India and China, and in how far they shape the social scientist’s understanding of their discipline in general. It provides a counter-narrative by revealing the relativity of geographies, and by showing that the conventional presentation of core elements of the Asian socio-political set-up as ‘aberrations’ from the Western models fails to acknowledge their inherent strategic character of adapting Western concepts to meet local requirements. Drawing on multiple disciplines, concepts and contexts in India and China, the book makes a valuable contribution to the theory and practice of politics, as well as to International and Asian Studies.
The book, the third volume to emerge from the enterprise known as 'The Backwaters Collective on Metaphysics and Politics', attempts to further the collective's ambition to put into question the certitudes of conventional social science discourse, decolonize the dominant knowledge frameworks, and understand how the intellectual and cultural resources of Indian civilization may be deployed to think both, about some problems in contemporary politics and culture, and to introduce greater plurality into the world of modern knowledge systems. Some of the collective's members remain deeply committed to reinitiating metaphysics into politics, and similarly, the collective's enduring interest in Narayana Guru is reflected in at least three chapters. Although engagement with Gandhi and Ambedkar is a familiar part of the Indian intellectual landscape, other chapters on offer pivot around histories of power, performative traditions, and modes of worship. Unlike the scholarship that is now the norm, organized around a distinct theme, this volume exhibits a more daring approach to India's intellectual traditions, traversing the world of Kannada intellectuals, the Kashmir Shaiva tradition, a Marathi Bhakti poet, and a contemporary Indian philosopher, as much as conceptual ideas drawn from a wide array of Indian texts and experiences.
Jats, Rajputs, Ahirs, Gujjars, Baloches And Pathans Are The Descendants Of Foreign Nomadic Tribes Such As Scythians, Ahiras, Huns, Yueh-Ches, Kushans And Turks Respectively Who Invaded India Frequently From The 7Th Century B.C. These Nomadic Tribes Were The Inhabitants Of Siberia, Eastern Europe And Western China. They Entered India As Invaders But Ultimately, They Assimilated Into The Indian Civilization, Embraced Its Religions And Settled Peacefully In India.Most Of The Anthropologists Who Have Written About The Dynastic Histories Of The People Of Panjab Have Not Included The Accounts Of Scheduled Castes Dalits, Harijans, Etc. Despite The Fact That They Are Also The Descendants Of The Invading Hordes Like The Other People Of India, And Have The Same Characteristics Of So-Called Privileged Classes. After The Achievement Of India S Independence They Started Enjoying Equal Rights In Every Sphere Of Life. Some Of Them Have Gone Ahead Of Their Fellows In Various Fields Politics, Education, Sports, Judiciary, Etc. And Have Produced Famous Personalities Like Baba Saheb Ambedkar, K.R. Narayanan And Many Others.Primarily Endogamous Communities, Calling Themselves As Jatt, Jat, Getae Or Zutt, Lived Predominantly In Large Parts Of Northern And North-Western India And In Southern And Eastern Parts, Now In Pakistan. They Were Either Sedentic Farmers Or Nomadic Pastoralists.The Book Brings Forth Various Facets Of Origins And History Of All These Classes. References And Text Have Been Painstakingly Collected From Various Authentic Sources. It Will Be Highly Useful For Students, Teachers Of History And Sociology And Researchers In Those Fields. Common Readers Interested In Knowing About The Origins And History Of Jats And Other Nomadic Tribes Of India Will Also Find It Interesting And Informative.
