Noen U-Loke and Non Muang Kao are two large, moated prehistoric settlements in Nakhon Ratchasima Province, Northeast Thailand. Excavations in 1997-8 revealed a cultural sequence that began in the late Bronze Age, followed by four mortuary phases covering the Iron Age. This report describes the palaeoenvironment, excavation, chronology and material culture, human remains and social structure of the prehistoric inhabitants of these two sites. It is the second volume reporting on the research programme "The Origins of the Civilization of Angkor".
"The Civilization of Angkor is remarkable and unique in that it delves into the prehistoric roots of the civilization. Higham is THE international authority on southeast Asian archaeology, and presents an up-to-date and provocative synthesis of Angkor."--Brian Fagan, author of Floods, Famines, and Emperors: El Nino and the Fate of Civilizations, and co-editor of The Oxford Companion to Archaeology. "In blending archaeological and documentary data to chronicle the rise of this important Southeast Asian state, Higham's rich history of Angkor effectively refutes traditional models of state development in the Mekong region and offers insights regarding the nature of Angkor and the processes that led to its emergence."--Miriam Stark, Associate Professor of Anthropology, University of Hawai'i and editor of The Archaeology of Social Boundaries
A panoramic tour of Cambodian history traces its rediscovery in the mid-nineteenth century and what the latest findings have revealed about Khmer civilization, documenting such periods as the five-century part-Hindu, part-Buddhist empire, the gradual abandonment of Angkor, and the move of the capital downriver to the Phnom Penh area. Reprint.
This volume reports on the initial settlement of Ban Non Wat and represents a further step towards illuminating the prehistoric societies of the upper Mun Valley during the two millennia of cultural changes that led ultimately to the swift transition to the state as represented at Phimai and beyond, to the civilisation of Angkor. It begins by describing the mortuary sequence. One of the many surprises encountered during the excavations was the presence of burials laid out in a flexed position. This was a widespread practice of hunter-gatherers in Southeast Asia, and it is likely that a group of hunters and gatherers occupied the area and used the mound of Ban Non Wat as a cemetery. Paradoxically, the radiocarbon determinations for these are contemporary with those of the Neolithic occupation. There are two phases of Neolithic occupation, which began in the 17th century BC and ended about six centuries later. These differ on the basis of the orientation of the human graves and the nature of the mortuary offerings placed with the dead. It proceeds with a consideration of the economy and the material culture of the Neolithic inhabitants who occupied the site from the 17th to the 11th centuries BC. This is the first complete report on a Neolithic site in Southeast Asia.
This third volume in the series is devoted to presenting and interpreting the metallurgical evidence from Ban Chiang, northeast Thailand, in the broader regional context. Because the production of metal artifacts must engage numerous communities in order to acquire and process the raw materials and then create and distribute products, understanding metals in past societies requires a regional perspective. This is the first book to compile, summarize, and synthesize the English-language copper production and exchange evidence available so far from Thailand and Laos in a thorough and systematic manner. Chapters by Vincent C. Pigott and Thomas O. Pryce examine in detail the mining and smelting of copper in several sites, and the lead-isotope evidence for the sourcing of artifacts found in two of the consumption sites included in the study. Another chapter compiles the metal consumption evidence, including results of technical studies on prehistoric metals recovered from more than 35 sites excavated in central and northeast Thailand. This compilation demonstrates important regional variation in chaOEnes opEratoires, allowing explication and synthesis of the technological traditions found in this region during prehistory. The review and compilation sheds new light on the social and economic context for the adoption and development of metallurgy in this part of the world. One key insight is that Thailand presents a case for a "community-driven bronze age," where the choices of peaceful local communities, not elites or centralized political entities, shaped how metal technological systems were implemented in this region. This fresh perspective on the role of metallurgy in ancient societies contributes to an expanded global understanding of how humans have engaged metal technologies, contributing to debunking the conventional paradigm that emphasized a top-down view and a standardized metallurgical sequence, a paradigm that has dominated archeometallurgical studies for the last century or more.
Since Cambodia's reopening to the world in the past dozen years, following its genocidal civil war, there has been a burgeoning interest in its history, art and architectural relics. In parallel with this growing popular interest has been a renewal of international scholarly work and corresponding publication on the Khmers. However, virtually without exception, these either have been aimed at the casual tourist, or alternately, have consisted of more or less esoteric monographs, highly focused on specific aspects of Khmer culture. A comprehensive survey of the Khmers, broad enough in its scope to provide an overall view, both temporal and geographic, of Khmer civilization, while sufficiently in-depth to satisfy the serious reader, has not been attempted in any language in the past half century, until now. In "Angkor: Before and After," Professor David Snellgrove has provided a new cultural history of the Khmers covering the period from its very beginning in the 5th century right up to the present day, and dealing not only with Angkor, but with the whole range of Khmer achievements throughout the South East Asian mainland. Professor Snellgrove further enhances this history with new translations of several of the most significant surviving Khmer stone inscriptions, in Sanskrit and ancient Khmer, thus providing the reader with direct views into Khmer civilization. Deeply acquainted with Brahmanical and Buddhist religious traditions, Professor Snellgrove also provides unique new insights into the complex interplay of the two at times competing traditions and the impact of this interplay on Khmer culture and architecture of the period. He further clarifies the religious evolution thatresulted in the eventual replacement of Brahmanical as well as earlier Khmer Mahayana Buddhist practices by the Theravada tradition that eventually predominates in Cambodia today. With detailed descriptions, complemented by rich illustration, of many Khmer sites, including both well known and many rarely visited or previously described, this book is essential reading for all who wish to further their understanding of this fascinating and highly developed medieval civilization.
"Southeast Asia is one of the most significant regions in the world for tracing human prehistory over a period of 2 million years. Migrations from the African homeland saw settlement by Homo erectus and Homo floresiensis. Anatomically Modern Humans reached Southeast Asia at least 60,000 years ago to establish a hunter-gatherer tradition, adapting as climatic change saw sea levels fluctuate by over 100 metres. From about 2000 BC, settlement was affected by successive innovations that took place to the north and west. The first rice and millet farmers came by riverine and coastal routes to integrate with indigenous hunters. A millennium later, knowledge of bronze casting penetrated along similar pathways. Copper mines were identified, and metals were exchanged over hundreds of kilometres as elites commanded access to this new material. This Bronze Age ended with the rise of a maritime exchange network that circulated new ideas, religions and artefacts with adjacent areas of present-day India and China. Port cities were founded as knowledge of iron forging rapidly spread, as did exotic ornaments fashioned from glass, carnelian, gold and silver. In the Mekong Delta, these developments led to an early transition into the state known as Funan. However, the transition to early states in inland regions arose as a sharp decline in monsoon rains stimulated an agricultural revolution involving permanent ploughed rice fields. These twin developments illuminate how the great early kingdoms of Angkor, Champa and Central Thailand came to be, a vital stage in understanding the roots of modern states"--
This book is the first of its kind, combining international perspectives on the current ethical considerations and challenges facing bioarchaeologists in the recovery, analysis, curation, and display of human remains. It explores how museum curators, commercial practitioners, forensic anthropologists, and bioarchaeologists deal with ethical issues pertaining to human remains in traditional and digital settings around the world. The book not only raises key ethical questions concerning the study, display, and curation of skeletal remains that bioarchaeologists must face and overcome in different countries, but also explores how this global community can work together to increase awareness of similar and, indeed, disparate ethical considerations around the world and how they can be addressed in working practices. The key aspects addressed include ethics in bioarchaeology and forensic anthropology, the excavation, curation, and display of human remains, repatriation, and new imaging techniques. As such, the book offers an ideal guide for students and practitioners in the fields of bioarchaeology, osteoarchaeology, forensic anthropology, medical anthropology, archaeology, anatomy, museum and archive studies, and philosophy, detailing how some ethical dilemmas have been addressed and which future dilemmas need to be considered.
