THE ORTHODOX JEWISH TANAKH TORAH NEVI’IM KETUVIM BOTH TESTAMENTS The Orthodox Jewish Bible is an English language version that applies Yiddish and Hasidic cultural expressions to the Messianic Bible.
Christians and Messianic Jews who are interested in the rich spiritual traditions of their faith will be thrilled with this brand new study Bible. The Complete Jewish Study Bible pairs the updated text of the Complete Jewish Bible translation with extra study material, to help readers understand and connect with the Jewish roots of the Christian faith. The Complete Jewish Bible shows that the word of God, from Genesis to Revelation, is a unified Jewish book meant for everyone Jew and non- Jew alike. Translated by David H. Stern with new, updated introductions by Rabbi Barry Rubin, it has been a best-seller for over twenty years. This translation, combined with beautiful, modern design and helpful features, makes this an exquisite, one-of-a-kind Bible. Unique to The Complete Jewish Study Bible are a number of helpful articles and notes to aid the reader in understanding the Jewish context for the Scriptures, both in the Tanakh (the Old Testament) and the B rit Hadashah (the New Testament). Features include: - Twenty-five contributors (both Jewish and Christian), including John Fischer, Patrice Fischer, Arnold G. Fruchtenbaum, Walter C. Kaiser, Jr., Rabbi Russell Resnik, and more - Thirty-four topical articles ranging from topics such as the menorah (or candelabra of God ) and repentance (t shuvah) in the Bible, to Yeshua s Sermon on the Mount and the Noachide Laws (the laws given by God to Noah and subsequent generations) and their applicability to Gentiles - In addition to these topical articles and detailed study notes, there are twelve tracks or themes running throughout the Bible with 117 articles, covering topics such as Jewish Customs, the Names of God, Shabbat, and the Torah - New Bible book introductions, written from a Jewish perspective - Bottom-of-page notes to help readers understand the deeper meanings behind the Jewish text - Sabbath and Holy Day Scripture readings - Offers the original Hebrew names for people, places, and concepts "
“The Israeli Century is one of the most important books of our generation, emphasizing how Israel is becoming the center of the Jewish People’s existence and is laying the solid foundations for its future.” —Isaac Herzog, President of Israel In this important breakthrough work, Yossi Shain takes us on a sweeping and surprising journey through the history of the Jewish people, from the destruction of the First Temple in the sixth century B.C.E. up to the modern era. Over the course of this long history, Jews have moved from a life of Diaspora, which ultimately led to destruction, to a prosperous existence in a thriving, independent nation state. The new power of Jewish sovereignty has echoed around the world and gives Israelis a new and significant role as influential global players. In the Israeli Century, the Jew is reborn, feeling a deep responsibility for his tradition and a natural connection to his homeland. A sense of having a home to return to allows him to travel the wider world and act with ease and confidence. In the Israeli Century, the Israeli Jew can fully express the strengths developed over many generations in the long period of wandering and exile. As a result, Shain argues, the burden of preserving the continuity of the Jewish people and defining its character is no longer the responsibility of Diaspora communities. Instead it now falls squarely on the shoulders of Israelis themselves. The challenges of Israeli sovereignty in turn require farsighted leaders with a clear-eyed understanding of the dangers that confront the Jewish future, as well as the incredible opportunities it offers.
Since the Brit Chadasha in Yirmeyeh 31:31-34 was given to Orthodox Jews (the passage is found in the Hebrew Bible, is it not?), and since most Orthodox Jews are in New York City, particularly Brooklyn it seems, then it surely must also be appropriate to make available a translation of the Brit Chadasha from the best original manuscripts in language devoid of goyishe (and non-frum) style. The following is a passage from this new translation, specifically from "The Besuras haGeulah According to Mattityahu (Matthew)" chp 28:19-20, and is illustrative of what we at AFII are doing and what we believe:
Between 1780 and 1937, Jews in Germany produced numerous new translations of the Hebrew Bible into German. Intended for Jews who were trilingual, reading Yiddish, Hebrew, and German, they were meant less for religious use than to promote educational and cultural goals. Not only did translations give Jews vernacular access to their scripture without Christian intervention, but they also helped showcase the Hebrew Bible as a work of literature and the foundational text of modern Jewish identity. This book is the first in English to offer a close analysis of German Jewish translations as part of a larger cultural project. Looking at four distinct waves of translations, Abigail Gillman juxtaposes translations within each that sought to achieve similar goals through differing means. As she details the history of successive translations, we gain new insight into the opportunities and problems the Bible posed for different generations and gain a new perspective on modern German Jewish history.
Presenting the Word of God as a unified Jewish book, the Complete Jewish Bible is a translation for Jews and non-Jews alike. Names and key terms are presented in easy-to-understand transliterated Hebrew enabling the reader to pronounce them the way Yeshua (Jesus) did!
Whether you are studying the Bible for the first time or you're simply curious about its history and contents, you will find everything you need in this "accessible, well-written handbook to Jewish belief as set forth in the Torah" (The Jerusalem Post). George Robinson, author of the acclaimed Essential Judaism, begins by recounting the various theories of the origins of the Torah and goes on to explain its importance as the core element in Jewish belief and practice. He discusses the basics of Jewish theology and Jewish history as they are derived from the Torah, and he outlines how the Dead Sea Scrolls and other archaeological discoveries have enhanced our understanding of the Bible. He introduces us to the vast literature of biblical commentary, chronicles the evolution of the Torah’s place in the synagogue service, offers an illuminating discussion of women and the Bible, and provides a study guide as a companion for individual or group Bible study. In the book’s centerpiece, Robinson summarizes all fifty-four portions that make up the Torah and gives us a brilliant distillation of two thousand years of biblical commentaries—from the rabbis of the Mishnah and the Talmud to medieval commentators such as Rashi, Maimonides, and ibn Ezra to contemporary scholars such as Nahum Sarna, Nechama Leibowitz, Robert Alter, and Everett Fox. This extraordinary volume—which includes a listing of the Torah reading cycles, a Bible time line, glossaries of terms and biblical commentators, and a bibliography—will stand as the essential sourcebook on the Torah for years to come.
