A History of the Nonjurors
Author: Thomas Lathbury
Publisher:
Published: 1845
Total Pages: 556
ISBN-13:
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Author: Thomas Lathbury
Publisher:
Published: 1845
Total Pages: 556
ISBN-13:
DOWNLOAD EBOOKAuthor: Hoadly
Publisher:
Published: 1717
Total Pages: 66
ISBN-13:
DOWNLOAD EBOOKAuthor: Benjamin Hoadly
Publisher:
Published: 1719
Total Pages: 116
ISBN-13:
DOWNLOAD EBOOKAuthor: Joseph Smith
Publisher:
Published: 1716
Total Pages: 52
ISBN-13:
DOWNLOAD EBOOKAuthor: Arthur Ashley Sykes
Publisher:
Published: 1716
Total Pages: 52
ISBN-13:
DOWNLOAD EBOOKAuthor: Edward Synge
Publisher:
Published: 1717
Total Pages: 48
ISBN-13:
DOWNLOAD EBOOKAuthor: John William Klein
Publisher: Xlibris Corporation
Published: 2021-09-21
Total Pages: 484
ISBN-13: 1664190414
DOWNLOAD EBOOKThe Glorious Revolution of 1688, which pushed James II from the throne of England, was not glorious for everyone; in fact, for many, it was a great disaster. Those who had already taken an oath of allegiance to James II and “to his heirs and lawful successors” now pondered how they could take a second oath to William and Mary. Those who initially refused to swear the oaths were called Nonjurors. In 1691, Archbishop Sancroft, eight bishops, and four hundred clergy of the Church of England, as well as a substantial number of scholars at Oxford and Cambridge, were deprived, removed from their offices and their license to practice removed. The loss of this talent to the realm was incalcuable. Ten different paradigms shaped the English Nonjurors’ worldview: Passive Obedience was paramount, the Apostolic Succession essential, a Cyprianist mentality colored everything, they held a conscientious regard for oaths, the Usages Controversy brought Tradition to the fore, printing presses replaced lost pulpits, patronage was a means of protection and proliferation, they lived with a hybridized conception of time, creative women spiritual writers complemented male bishops, and a global ecumenical approach to the Orthodox East was visionary. These ten operated synergistically to create an effective tool for the Nonjurors’ survival and success in their mission. The Nonjurors’ influence, out of all proportion to their size, was due in large measure to this mentality. Their unique circumstances prompted creative thinking, and they were superb in that endeavor. These perspectives constituted the infrastructure of the Nonjurors’ world, and they help us to see the early eighteenth century not only as a time of rapid change, but also as an era of persistent older religious mentalities adapted to new circumstances.
Author: John Henry Overton
Publisher:
Published: 1902
Total Pages: 524
ISBN-13:
DOWNLOAD EBOOKAuthor: Robert M. Andrews
Publisher: BRILL
Published: 2015-05-12
Total Pages: 326
ISBN-13: 9004293795
DOWNLOAD EBOOKLay Activism and the High Church Movement of the Late Eighteenth Century: The Life and Thought of William Stevens, 1732-1807, by Robert M. Andrews, is the first full-length study of Stevens’ life and thought. Historiographically revisionist and contextualised within a neglected history of lay High Church activism, Andrews presents Stevens as an influential High Church layman who brought to Anglicanism not only his piety and theological learning, but his wealth and business acumen. With extensive social links to numerous High Church figures in late Georgian Britain, Stevens’ lay activism is shown to be central to the achievements and effectiveness of the wider High Church movement during the late eighteenth and early nineteenth centuries.
Author: Brian Douglas
Publisher: BRILL
Published: 2011-11-25
Total Pages: 689
ISBN-13: 9004221328
DOWNLOAD EBOOKAnglican eucharistic theology varies between the different philosophical assumptions of realism and nominalism. Whereas realism links the signs of the Eucharist with what they signify in a real way, nominalism sees these signs as reminders only of past and completed transaction. This book begins by discussing the multifomity of the philosophical assumptions underlying Anglican eucharistic theology and goes on to present extensive case study material which exemplify these different assumptions from the Reformation to the Nineteenth century. By examining the multiformity of philosophical assumptions this book avoids the hermeneutic idealism of particular church parties and looks instead at the Anglican eucharistic tradition in a more critical manner.