Constantly revised and refined over three decades, Rawls's lectures on various historical figures reflect his developing and changing views on the history of liberalism and democracy. With its careful analyses of the doctrine of the social contract, utilitarianism, and socialism, this volume has a critical place in the traditions it expounds.
Firmly established as the standard text for undergraduate courses in ethics, James Rachels and Stuart Rachels’ The Elements of Moral Philosophy introduces readers to major moral concepts and theories through eloquent explanations and compelling, thought-provoking discussions.
Socrates said that moral philosophy deals with 'no small matter, but how we ought to live'. Beginning with a minimum conception of what morality is, the author offers discussions of the most important ethical theories. He includes treatments of such topics as cultural relativism, ethical subjectivism, psychological egoism, and ethical egoism.
In this history of the development of ideas of honor in Western philosophy, Peter Olsthoorn examines what honor is, how its meaning has changed, and whether it can still be of use. Political and moral philosophers from Cicero to John Stuart Mill thought that a sense of honor and concern for our reputation could help us to determine the proper thing to do, and just as important, provide us with the much-needed motive to do it. Today, outside of the military and some other pockets of resistance, the notion of honor has become seriously out of date, while the term itself has almost disappeared from our moral language. Most of us think that people ought to do what is right based on a love for jus-tice rather than from a concern with how we are perceived by others. Wide-ranging and accessible, the book explores the role of honor in not only philosophy but also literature and war to make the case that honor can still play an important role in contemporary life.
J.B. Schneewind presents a selection of his published essays on ethics, the history of ethics and moral psychology, together with a new piece offering an intellectual autobiography. The essays range across the 17th, 18th, and 19th centuries, with a particular focus on Kant and his relation to earlier thinkers.
This volume brings together internationally recognised Schopenhauer scholars to develop new perspectives on his moral philosophy. Despite anticipating and engaging with many of the arguments now recognisable in Anglophone moral philosophy, Arthur Schopenhauer has often been overlooked as a potential contributor to contemporary discourse within this domain. Not only was he one of the most important 19th-century critics of Kantian deontology, Schopenhauer also developed a plausible moral system of his own grounded in compassion. While interesting parallels can be drawn between his system and the sentimentalist tradition familiar from the likes of Hume and Hutcheson, Schopenhauer’s idiosyncratic metaphysics provide a unique approach to standard questions in moral psychology, the philosophy of action, axiology, and moral epistemology. The chapters in this book draw out the relevance and influence of Schopenhauer’s ethical program, attempting to demonstrate the as yet untapped wealth of conceptual resources for pressing moral problems. They address a wide range of topics, including: the moral status of animals; the moral permissibility of suicide; the possibility of altruistic action; the nature of virtue and asceticism; how Schopenhauer integrated Western influences with various Indian traditions of moral thinking, and more. Schopenhauer’s Moral Philosophy will be of interest to scholars and advanced students interested in Schopenhauer, 19th-century philosophy, and the history of ethics.
Thomas Jefferson and Edward Coles were men of similar backgrounds, yet they diverged on the central moral wrong of this country's history: the former remained a self-justified slave-holder, while the latter emancipated his slaves. What led these men of the same era to choose such different paths? They represent one of numerous examples in this work wherein examining the ways in which people who perform wrong and even evil actions attempt to justify those actions both to others and to themselves illuminates the mistakes that we ourselves make in moral reasoning. How do we justify moral wrongdoing to ourselves? Do we even notice when we are doing so? The Evil Within demonstrates that the study of moral philosophy can help us to identify and correct for such mistakes. In applying the tools of moral philosophy to case studies of Nazi death camp commandants, American slave-holders, and a psychopathic serial killer, Diane Jeske shows how we can become wiser moral deliberators. A series of case studies serve as extended real-life thought experiments of moral deliberation gone awry, and show us how four impediments to effective moral deliberation -- cultural norms and pressures, the complexity of the consequences of our actions, emotions, and self-deception -- can be identified and overcome by the study and application of moral philosophy. Jeske unsparingly examines the uncomfortable parellels between the moral deliberations of those who are transparently evil (e.g. psychopaths, Nazis), and our own moral justifications. The Evil Within ultimately argues for incorporating moral philosophy into moral education, so that its tools can become common currency in moral deliberation, discussion, and debate.
