In this issue of The Ministry we conclude our series of messages entitled “Vision in God’s Economy,” comprising Brother Lee’s fellowship with the elders and co-workers in Taipei in March 1986. The present vision and practice in the Lord’s recovery are the culmination of all the visions, which God has given to men in His holy Word. Our vision and practice today are according to God’s New Testament economy to build up the Body of Christ to consummate the New Jerusalem. This is the vision, which matches the age, and it is the basis of the one accord among us. Six other messages in this issue are taken from the International Conference of Co-workers and Elders in September 1997. The subject of this conference was “Vital Factors in the Lord’s Present Move.” These vital factors are related to the apostles’ teaching, the Body of Christ, and the elders’ shepherding of the church. Caring diligently for these factors ensures that in our living and laboring we are kept in the central lane of the divine revelation with one way for one goal—the goal of God’s eternal economy—which we carry out by shepherding in cooperation with Christ’s heavenly ministry. These messages were spoken by twelve brothers in a blending way, and they include excerpts from Brother Lee’s written ministry. In this issue we report on our endeavor to acquire an enlarged campus for the spread of the work of God’s New Testament ministry in the Lord’s recovery. We also provide fellowship concerning the Lord’s move on the earth through letters from Ghana, France, Poland, and Romania. Lastly, we provide a report concerning the translation of the written ministry into the Spanish language.
This issue of The Ministry of the Word contains the eight messages given during the international training for elders and responsible ones held in Anaheim, California, April 13-15, 2018. The general subject of this series of messages is "Taking Christ as Our Person and Living Him in and for the Church Life." God's intention in His economy is to work Himself into us not only as our life but also as our person. A wonderful person, Christ as the life-giving Spirit, came into our spirit, regenerated our spirit, and mingled Himself with our spirit, causing our spirit to become our inner man with Christ as the person indwelling our spirit. When we are strengthened with power into our inner man, the Christ in our spirit is able to spread into our heart. Our heart is the acting agent that represents us. As regenerated persons, our inner man is now our real person. Our inner man is now Christ as our person. If we live by the outer man, the old man, it is impossible to have the church life. In order for Christ to be our person, He needs to make His home in our heart; that is, He needs to be able to actually live in our heart. Then we will live Him by walking according to the spirit. When we allow Christ to actually live in our heart, He becomes our person in practice. The most important quality with regard to a leading one is his person, not his capacity, ability, or gift in carrying out a work, serving, or taking the lead. A leading one must have an enlarged heart. Pride, an expression of foolishness, comes from having a narrow heart. A leading one should have an enlarged and loving heart, and he should have a powerful and exercised spirit; that is, he should be dominated, governed, directed, led, and controlled by his spirit. When a leading one has been fully reconciled to God and has been enlarged in heart, he can represent God rightly in His economy. Every day we need to live Christ in and for the church life by walking according to the spirit. If we would live Christ, we must take Him as our person and live one person with Him. The Lord Jesus was the Pioneer, the model, example, and pattern of how all believers should live today. The first God-man lived out another person--the Father. In Jesus we see not only the man but also God living in, through, and as that man. Living Christ and walking according to the spirit are actually one matter. Living Christ requires that we love Him to the uttermost. If we do not love the Lord, we cannot live Him. The practical way to live Christ is to walk according to the spirit. Ultimately, the Bible requires only one thing of us--that we walk according to the mingled spirit. To walk in the spirit is to do everything in our daily life according to the spirit. The central thought of the Bible is that God desires us to live Christ for the building up of the Body of Christ. The Lord's shepherding in His heavenly ministry is to take care of the church, which is His Body. Christ has incorporated the apostolic ministry into His heavenly ministry in order to shepherd God's flock, the church, which issues in the Body of Christ. The elders must preach the gospel by the way of shepherding, and they must bring in a revival by the way of shepherding. They must shepherd the saints in everything and in every way for the dispensing of Christ into them. We all need to shepherd people according to the pattern of the Lord Jesus, cherish the saints in the humanity of Jesus, and nourish them in the divinity of Christ. If we all participate in Christ's shepherding, there will be a revival in the Lord's recovery. The Reports and Announcements section contains an announcement for a "Church Book Service Workshop" and an update on the construction of the Woodland Camp training facility in the northeast part of London, England. Also included at the end of this issue is a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.
This volume combines three previously published works into a general introduction on the ministry of the word. Contents: 1. Sufficient and Profitable, 2. Preach the Word, and 3. Teach the Nations.
"The editor's preface (1707), p. xiii stated that the works of Richard Baxter are 'perhaps the best body of practical divinity that is extent in our own or any other tongue.' Richard Baxter lived from 1615-1691. The DIRECTORY was completed in 1665. Its scope was intended to cover all of practical theology, a summa of casuistry . . ." Timothy Keller calls it "the greatest manual on Biblical counseling ever produced."
The power of darkness remains notably present in our world. The ministries of healing and deliverance have always been intended to function as primary signs of Christ’s advancing Kingdom of Light. Yet why were they so prolific during the time of Christ and the Early Church, but distant today? How might we reclaim these while avoiding the ditches that harmed the church in the past? How might we re-establish healing and deliverance as critical facets to disciple-making? Balzer leads you on this exploratory journey considering the foundation of scripture, history, and evidence-based research. Numerous recommendations are given to forming these expressions in a healthy, balanced, and reproducible manner. Jesus desires to light up the dark!
The story of Charles Haddon Spurgeon's life is nothing less than titanic. Within 2 years and 6 months of accepting the pastorate of the New Park Street Chapel as a boy of 19, the Sunday service grew from 242 to over 7,000 in attendance. What can account for the meteoric rise in popularity? Why did so many wish to hear his sermons? It is the same reason why one ought to study the sermons of Spurgeon to this day: in a famished land of moralism, he preached the bread of Jesus Christ. Containing the first three volumes of the sixty-three volumes published from the Metropolitan Tabernacle pulpit, this book holds 164 sermons, 'as plump as a partridge, and as full of meat as an egg.' David A. Attebury is currently pursuing a Masters of Divinity from The Southern Baptist Theological Seminary in Louisville, Kentucky.
W.E Vine's greatest contribution to the Church of God was his Expository Dictionary of New Testament Words. W. E. Vine has put all English-speaking Bible students in his debt. The English reader with little or no knowledge of Greek has, of course, concordances and lexicons. These provide a skeleton: Vine clothes it with the flesh and sinews of living exposition, and in so doing makes available for the ordinary reader the expert knowledge contained in the more advanced works. In a preface to the dictionary, W. E. Vine wrote: "In any work in which we engage as servants of Christ, His word ever applies, 'When ye shall have done all those things that are commanded you, say, We are unprofitable servants; we have done that which was our duty to do.
Socio-Historical Examination of Religion and Ministry (SHERM journal) is a biannual, not-for-profit, free peer-reviewed academic journal that publishes the latest social-scientific, historiographic, and ecclesiastic research on religious institutions and their ministerial practices. SHERM is dedicated to the critical and scholarly inquiry of historical and contemporary religious phenomena, both from within particular religious traditions and across cultural boundaries, so as to inform the broader socio-historical analysis of religion and its related fields of study. The purpose of SHERM is to provide a scholarly medium for the social-scientific study of religion where specialists can publish advanced studies on religious trends, theologies, rituals, philosophies, socio-political influences, or experimental and applied ministry research in the hopes of generating enthusiasm for the vocational and academic study of religion while fostering collegiality among religious specialists. Its mission is to provide academics, professionals, and nonspecialists with critical reflections and evidence-based insights into the socio-historical study of religion and, where appropriate, its implications for ministry and expressions of religiosity.
