Experts on congregational life tell us that ministry in the next century will depend more on called, trained, and committed lay leadership than it has since the days of the early church. But how will congregations recruit these lay leaders? How will they develop new models for training and equipping them for all the ministries of the church? What will the role of clergy be in adopting this new partnership that Leonard Sweet calls "ancient-future ministry"? Equipping the Saints seeks to help congregational leaders answer these and other questions related to mobilizing lay ministry in the years ahead. The chapters include: "Shall We Abolish the Clergy or the Laity?" by Michael Christensen; "Team Building Through Spiritual Gifts" by Brian Bauknight; "The Loss and Recovery of the Biblical Basis for Ministry" by Russell Moy; "Out of the Pew, Into the World" by Jessica Moffat; "The Seeker Service in the Mainline Church" by Eric Park; "Circuit Riding in the 21st Century" by Rob Duncan; and, "Life Together: Reclaiming the Ministry of Small Groups" by Christine Anderson. Key Features: - Responds to emerging trends that promise to be determinative of the shape of ministry in the next century - Addresses an important practical need in congregations - Offers help in formulating new models for congregational ministry Key Benefits: - Readers will understand the important emerging need for called, trained, and committed laypersons to engage in ministry - Readers will learn how to recruit and train lay leaders - Readers will identify a new model of clergy/lay ministry partnership
Do you attend church seeking God, only to find that that are still not satisfied? Do you long for a more personal experience---A real experience with your God? More and more people are searching---just like you. They are looking everywhere for answers that will lead to a deeper, more meaningful reality of their walk with God. This reality will release the saints to do what they are called to do. You are about to discover that your unique life is intended to play a significant role in a new Holy Ghost renovation of the Church. You will realize that genuine ministry is not based on the gifts of a single man but in a "multi-faceted, many-sided ministry"--- of which you are a vital part. You will understand why "the one man show" is over. True ministry is many people working together to accomplish one goal---fulfilling the ministry of Christ. A new style of leader with a new heart for the saints is required for such a revolutionary shift in thought and action. Dr. Mark Hanby lays out Paul's original goal for all five-fold ministry---"the equipping of the saints for the work of ministry, for the edifying of the Body of Christ." His nearly fifty years in worldwide ministry has uniquely prepared him to see the need of church and to call forth the saints, everyday believers like you and I, to fulfill their place in God's plan for the earth.
Theologies of justification are too numerous to count. In this book, Gordon Smith synthesizes a lifetime of writing on calling, conversion, discernment and spiritual formation in a comprehensive and compelling theology of sanctification. Smith presents holiness in its christological, sapiential, vocational, social and emotional dimensions.
There are many complexities associated with ministering to another person. Where does a helper begin? What’s important to notice? Is there an overall ministry strategy that’s beneficial? Saints, Sufferers, and Sinners by author and counselor Michael R. Emlet outlines a model of one-another ministry based on how God sees and loves his people. Emlet helps readers use Scripture to find foundational categories for understanding and approaching one another, which serve as guideposts for wise care. Filled with everyday illustrations as well as counseling examples, Emlet demonstrates what it looks like to approach fellow believers simultaneously as saints, sufferers, and sinners. As part of CCEF's Helping the Helper series, this guide for ministry provides an overall framework for wisely helping any person, balancing all three aspects of our experience as Christians.
The author links personal stories, scripture, prayer, and soul-strengthening exercises for the vocation of Catholic motherhood through the introduction of fifty-two holy companions.
In this issue of The Ministry we include the final six messages from the Spring 2002 International Training for Elders and Responsible Ones held in Anaheim, California. The general subject of the training was knowing the Body. Three messages were on the specific topic of knowing the Body—the building up of the Body, and the last three messages were practical fellowship concerning the functioning of the elders. Under the topic of knowing the Body--the building up of the Body, the first message emphasizes that as we grow up into Christ, the Head, in all things, our function will come out from the Head for the building up of the Body of Christ. The second message points out what the living and service of the Body of Christ is. The living of the Body of Christ includes: 1) taking Christ as its Head, life, content, principal object, center, and goal, 2) having the Spirit as its essence and reality and taking the Spirit as its secret and effectiveness, 3) taking the crucifixion and resurrection of Christ as its regulation, and 4) taking life and the Body as the principle. The service of the Body of Christ is living, organic, and particular, with each member receiving a particular burden from the Lord to fulfill his own service. The third message reveals the divine commission according to the heavenly vision for the increase and building up of the Body. Under the topic of practical fellowship concerning the functioning of the elders, the first message speaks about the position and function of the elders. The second message points out that the elders are slaves, and as such they must have the spirit of a slave, the spirit of sacrifice. The third message stresses that the main responsibility of the eldership is the shepherding of the saints into the intrinsic aspect of the church, the Body. Last of all, we include reports concerning the Lord's move in the former Soviet Union and among the young people in Europe.
This issue of The Ministry of the Word contains the first eight messages given during the fall 2016 term of the full-time training in Anaheim, California. The general subject of this series of messages is "The Failures in the Churches, the Degradation of the Church, the Overcomers in the Church, the Recovery of the Church, and the Stages of the Church." This issue comprises the first three components of this fivefold subject. This general subject unveils the decline of the church and illuminates our need to return to the orthodoxy of the church. The term orthodoxy refers to God's way for the church as ordained by Him and revealed in His Word. The practice of the church that is according to God's original intention was present in the early years of the church before degradation set in. We may say that orthodoxy is the equivalent of the word normal. Thus, the orthodoxy of the church is the normal Christian church life. The overcomers are normal Christians in a time of abnormality. Moreover, the principle of returning to the orthodoxy is the same as that of recovery. In order to be faithful to the Lord and to His word, we must forsake mere tradition and return to what God originally intended for the church. Concerning the actual practice of the church life, three particular matters must become clear to us and real within us. First, we need to have a genuine vision of the church and see the church as the Lord Himself sees the church. From the Scriptures that have been opened and rightly expounded to us through the ministry, may we have the veil lifted from our heart, receive the shining of the divine life, and have the sight under the anointing. Then we will begin to realize what the church is to Christ and how He views the church in its actual condition. In Revelation 2 and 3 the Lord Himself addressed many matters in the church, but before doing so, He presented to John a vision of the church as golden lampstands. In the eyes of the Lord all seven churches--including Thyatira, Sardis, and Laodicea, as actual local churches--were seven golden lampstands. This indicates that intrinsically, these seven churches were the embodiment and expression of the Triune God. Second, we need Christ's view and understanding concerning the degradation of the church. The Lord Jesus is absolutely clear about the degradation in the churches; nevertheless, it is He who regards the churches intrinsically as golden lampstands. Although the churches, in their history and actual practice, may be degraded in various ways, we need to see everything not from our natural perspective but as the Lord sees. Third, we need to know and carry out His way to care for the church in its condition. We are able to do so because we are governed by the vision of the church and have the Lord's view and understanding of the degradation in the church. We need to know how to minister life, how to conquer the satanic chaos, and how to present the truth. The co-workers in particular need to learn of the Lord how to represent Him and how to carry out His administration to establish and maintain the order in the churches. We need to be one with the Lord to minister Him according to the various situations. Message 1 identifies that the weaknesses and failures in the churches are due to the principle of Babylon, which is hypocrisy. To overcome this principle we must take Christ as our burnt offering. As the burnt offering, Christ is the One who is absolute for God and for His satisfaction. When we take Christ as our burnt offering and consecrate ourselves to, in, with, by, and through Him as our burnt offering, we become ashes. The ashes of the burnt offering were handled by the priests in a very stately and dignified way by placing them on the east side of the altar. The east side is the side toward the sunrise and is an allusion to resurrection. By being brought into resurrection, we are brought into the transformation of the Triune God to become gold, pearl, and precious stones, which are the building materials of the New Jerusalem. Hence, the ashes eventually become the New Jerusalem. This should be our daily experience. Messages 2 through 4 show that we need to consider the degradation of the church so that we may be inoculated against the decline. This divine and mystical vaccine will prevent us from repeating the failures in the churches and from falling into degradation. This inoculation will bring us back to the straight way of God's economy concerning the church. We need to take the straight way to be one with the persecuted Jesus by going outside the camp and bearing His reproach. The straight way is for the believers to be brought into the church in the way of life and built up in this life into the Body of Christ to bear the testimony of Jesus. The Lord's recovery is for the preparation of the bride, and in order for the bride to be prepared, the local churches must become in reality both the Body of Christ and the one new man. The Body is an organism through which the Lord can move to carry out His administration, and the one new man is a corporate person who will fulfill Genesis 1:26, expressing God with His image and representing Him with His dominion. In God's wise organic salvation, the Body and the one new man become the bride. Messages 5 through 8 consider the overcomers in the church. Instead of expressing a hope that everyone in the church will suddenly become absolutely faithful to the Lord, the Lord calls for overcomers. The Lord Jesus Himself is the first Overcomer (Rev. 3:21; 5:5), and He will reproduce Himself in those who have the heart to be produced as overcomers. The Reports and Announcements section of this issue contains reports from the January and February 2017 gospel trips to South Africa and Europe. There is also a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.
This issue of The Ministry contains a complete record of the twelve messages given during the 2005 winter training on the Crystallization-study of the Building of God, held December 26-31 in Anaheim, California. The crucial truth and burden embodied in these twelve messages may be summarized in four statements: (1) The building of God is the processed Triune God wrought into us so that under His continual dispensing we become His enlargement, expansion, and corporate expression. (2) The three tabernacles--the type of the tabernacle, the reality of the tabernacle, and the consummation of the tabernacle--reveal the goal of God's economy to have a corporate people to be His dwelling place for His expression and representation in eternity. (3) The intrinsic element of the work of the divine building is to minister the building and builded God into others for the building up of the Body of Christ. (4) The desire of God's heart is the building of God into man and the building of man into God for the building of a great corporate God-man, the New Jerusalem. These messages are being published immediately following the training in order that they may benefit the saints participating in the many video trainings that are held throughout the earth. The Reports section includes an update on the purchase of the Bower House property in England and highlights on how the new facility is being used to carry out the burden of the work in Europe. In the Announcements section we include the 2006 schedule of European and Middle Eastern events as well as a calendar, giving the dates and locations of the seven Living Stream Ministry conferences and trainings--the seven annual feasts--for 2006. One cannot measure the benefits derived during these feasts from the Lord's rich speaking in His ministry and the mutual blending and building up of the saints and the churches in the Lord's recovery from every continent.
This issue of The Ministry of the Word contains the nine messages given during the international training for elders and responsible ones held in Addis Ababa, Ethiopia, on October 4 through 6, 2018. The subject of this series of messages is "Propagating the Resurrected, Ascended, and All-inclusive Christ as the Development of the Kingdom of God." We are propagating a person—the resurrected, ascended, and all-inclusive Christ, who is emphatically revealed in the book of Acts. To propagate Christ is not merely to spread the truth concerning Him; it is actually to reproduce Him, just as a husband and wife propagate by bringing forth children who are the same as they are in life and nature. Today we are the reproductions, the increase, of the resurrected Christ as the firstborn Son of God. The propagation of Christ can be carried out only by His witnesses, by those who have seen Him. In the book of Acts the Lord charged His disciples to be His witnesses. In the New Testament the meaning of witness is primarily to bear a living testimony of Jesus Christ in His crucifixion, resurrection, and ascension. We need to live by the divine life in our human life so that we would be witnesses, those who bear a living testimony of the resurrected and ascended Christ in our human life. Through death Christ entered into another realm, the realm of resurrection. The reality of resurrection is the all-inclusive life-giving Spirit. Thus, the realm of resurrection is the realm of the Spirit, which is also the divine and mystical realm. We all have been begotten, regenerated, in Christ's resurrection, and we all have been ushered into the same realm. Moreover, the church is in this realm; the church exists in the realm of resurrection. Christ's resurrection was the focus of the apostles' testimony. The Lord's ascension was His initiation into His living and ministry in the heavens; this initiation brought Him into a new realm, that is, into the heavens where He now has His living and is ministering there. Whereas resurrection is a matter of life, Christ's ascension is a matter of position, and position is a matter of authority. The resurrected Christ is in the heavens executing God's administration. The resurrected Christ ascended to the heavens to be exalted by God and to be given the kingship, the lordship, and the headship over all things. The ascended Christ has also obtained the throne, the glory, and all the authority in the universe. The ascended Christ is God's Anointed to carry out God's commission to work out the spreading of the gospel and the building up of the church. The Christ revealed in Acts is the all-inclusive Christ. He is the Author of life, God's Servant, the Leader and Savior, the Son of Man, God, the Lord of all, the Judge, and the object of the believers' faith. The resurrected, ascended, and all-inclusive Christ whom we are propagating is the kingdom, and we are propagating Him as the development of the kingdom. The development of the kingdom of God, that is, the kingdom of the divine life, is the spreading of Christ as life into His believers to form a realm in which God rules in His life. The kingdom of God is the main subject of the apostles' preaching in Acts; this is indicated by the fact that the resurrected Christ, in His appearing to the apostles through a period of forty days, spoke to them concerning the kingdom of God. The kingdom of God is the Savior as the seed of life sown into His believers, God's chosen people, and developing into a realm over which God can rule as His kingdom in His divine life. The entrance into the kingdom of God is regeneration, and the development of the kingdom is the believers' growth in the divine life. The kingdom of God is the church life today, in which the faithful believers live, and it will develop into the coming kingdom as a reward to be inherited by the overcoming saints in the millennium. Eventually, the kingdom of God will consummate in the New Jerusalem as the eternal kingdom of God, an eternal realm of the eternal blessing of God's eternal life, which all of God's redeemed will enjoy in the new heaven and new earth for eternity. What kind of Christ can be reproduced through us depends on what He is to us in reality. If we know Him as resurrection and the power of resurrection and if we know Him in His heavenly ministry with His supreme authority, realizing that He is the center of God's governmental administration in the universe, we will announce and propagate this kind of Christ. If we realize, know, experience, and enjoy the all-inclusive Christ, spontaneously this Christ will be reproduced through us. The Reports and Announcements section at the end of this issue contains a report entitled "The Ministry of the Word Literature Exhibition." Also included is a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.
