The Methodist Unification

The Methodist Unification

Author: Morris L. Davis

Publisher: NYU Press

Published: 2008

Total Pages: 205

ISBN-13: 0814719902

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In the early part of the twentieth century, Methodists were seen by many Americans as the most powerful Christian group in the country. Ulysses S. Grant is rumored to have said that during his presidency there were three major political parties in the U.S., if you counted the Methodists. The Methodist Unification focuses on the efforts among the Southern and Northern Methodist churches to create a unified national Methodist church, and how their plan for unification came to institutionalize racism and segregation in unprecedented ways. How did these Methodists conceive of what they had just formed as “united” when members in the church body were racially divided? Moving the history of racial segregation among Christians beyond a simplistic narrative of racism, Morris L. Davis shows that Methodists in the early twentieth century—including high-profile African American clergy—were very much against racial equality, believing that mixing the races would lead to interracial marriages and threaten the social order of American society. The Methodist Unification illuminates the religious culture of Methodism, Methodists' self-identification as the primary carriers of "American Christian Civilization," and their influence on the crystallization of whiteness during the Jim Crow Era as a legal category and cultural symbol.


The Methodist Unification

The Methodist Unification

Author: Morris L Davis

Publisher: NYU Press

Published: 2008-01-01

Total Pages: 207

ISBN-13: 0814720315

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“A ground-breaking analysis of the intertwined political, racial, and religious dynamics” in the early twentieth century Methodist Church (Wendy J. Deichmann Edwards, United Theological Seminary, Dayton Ohio). In 1939, America’s three major Methodist Churches sent delegates to Kansas City, Missouri, for what they called the Uniting Conference. They formed the largest, and arguably the most powerful, Protestant church in the country. Yet this newly “unified” denomination was segregated to its core. In The Methodist Unification, Morris L. Davis examines this unification process, and how it came to institutionalize racism and segregation in unprecedented ways. Davis shows that Methodists in the early twentieth century—including high-profile African American clergy—were very much against integration. Many feared that mixing the races would lead to interracial marriages and threaten the social order of American society. The Methodist Unification illuminates the religious culture of Methodism, Methodists' self-identification as the primary carriers of “American Christian Civilization,” and their influence on the crystallization of whiteness during the Jim Crow Era as a legal category and cultural symbol.


Methodists and the Crucible of Race, 1930-1975

Methodists and the Crucible of Race, 1930-1975

Author: Peter C. Murray

Publisher:

Published: 2004

Total Pages: 296

ISBN-13:

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In Methodists and the Crucible of Race, 1930-1975, Peter C. Murray contributes to the history of American Christianity and the Civil Rights movement by examining a national institution--the Methodist Church (after 1968 the United Methodist Church)--and how it dealt with the racial conflict centered in the South. Murray begins his study by tracing American Methodism from its beginnings to the secession of many African Americans from the church and the establishment of separate northern and southern denominations in the nineteenth century. He then details the reconciliation and compromise of many of these segments in 1939 that led to the unification of the church. This compromise created the racially segregated church that Methodists struggled to eliminate over the next thirty years. During the Civil Rights movement, American churches confronted issues of racism that they had previously ignored. No church experienced this confrontation more sharply than the Methodist Church. When Methodists reunited their northern and southern halves in 1939, their new church constitution created a segregated church structure that posed significant issues for Methodists during the Civil Rights movement. Of the six jurisdictional conferences that made up the Methodist Church, only one was not based on a geographic region: the Central Jurisdiction, a separate conference for "all Negro annual conferences." This Jim Crow arrangement humiliated African American Methodists and embarrassed their liberal white allies within the church. The Supreme Court's Brown v. Board of Education decision awakened many white Methodists from their complacent belief that the church could conform to the norms of the South without consequences among its national membership. Murray places the struggle of the Methodist Church within the broader context of the history of race relations in the United States. He shows how the effort to destroy the barriers in the church were mirrored in the work being done by society to end segregation. Immensely readable and free of jargon, Methodists and the Crucible of Race, 1930-1975, will be of interest to a broad audience, including those interested in the Civil Rights movement and American church history.


Wofford College

Wofford College

Author: Phillip Stone

Publisher: Arcadia Publishing

Published: 2010

Total Pages: 132

ISBN-13: 9780738585956

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Founded with a bequest of $100,000 from the Reverend Benjamin Wofford, Wofford College opened in Spartanburg, South Carolina, in August 1854. More than 150 years later, the college remains on its original campus, a national arboretum. Five of its earliest six buildings are in daily use. Throughout its history, Wofford has maintained its connection with South Carolina Methodism and has benefited from the support of its alumni. Many of its 15,500 living alumni maintain strong ties to the college and to each other. The awarding of a chapter of Phi Beta Kappa in 1941 recognized the college's dedication to the liberal arts and its commitment to academic excellence. Though the student body has grown from around 500 before World War II to nearly 1,500 in 2010, Wofford retains its commitment to developing relationships between students and professors.