Captain Daniel Drayton is a relatively unknown figure of American history who lived the life of an Atlantic coastal trader and abolitionist. He is memorable for his bravery in attempting to transport seventy-seven fugitive slaves to the North onboard the ship, the Pearl. In the summer of 1857, Drayton came to the city of New Bedford, Massachusetts and took his own life for reasons that were never determined - this work investigates his possible motives for doing so. Captain Daniel Drayton's life was filled with ambition and afflicted by failure, yet history sometimes forgets that those who have failed are just as valuable as those who succeeded. Martyr to Freedom illuminates the sad but honorable life of the abolitionist, set in a historical context. Readers of all ages can gain a sense of understanding and respect for this tragic time in American history, and the people who helped bring us out of it.
Prologue: lives, interrupted -- Fathers and sons -- Moses and Phoebe -- Son of Linonia -- The unhappy misunderstanding -- More extensive public service -- A very genteel looking fellow -- The terrible crisis of my earthly fate -- Post mortem
"Mary Dyer did hang as a flag..." Mary Dyer was the first woman executed in America for her religious beliefs, but her death started a revolution no one could stop. Mary Dyer, Friend of Freedom is the first children's book about this largely forgotten civil rights leader. It tells the true story of her courageous fight for religious freedom against some of the most powerful men in colonial America. Middle-grade readers are encouraged to learn how this humble Quaker inspired kings and governors on two continents and became an international civil rights hero.
The moving, true story of the still-unresolved murder of Harry T. Moore, killed in a Christmas Day bombing of his home in 1951, is an important rediscovery of a lost chapter in civil rights history. of photos.
The Veteran Journalist Kuldip Nayar Has A Close Book At The Man Behind The Martyr That Was Bhagat Singh-His Herorism And Humanity His Dreams And Despair. Has A Lot Of Exclusive Material-Why Has Raj Vohra Betrayed Bhagat Singh And His Conrads. Sheds New Light On Sukhdev Who Too Was Hanged Along With Bhagat Singh. 7 Chapters, Epilogue And 4 Annexures.
The alien Catteni invaded Earth and enslaved thousands of humans on the planet Botany, where they struggle to survive while colonizing the world for their overseers. Now that they’ve proved Botany is capable of sustaining life, Kris Bjornsen and her fellow settlers have no intention of surrendering the home they’ve created for themselves… Armed with the knowledge that the true enemy behind the Catteni is the Eosi race, Kris has begun a campaign to free Botany’s settlers by raising a rebellion among her people against their parasitic oppressors. Aided by her Catteni lover, Zainal, Kris and the colonists manage to steal warships—and discover dissidents on other Eosi-controlled worlds. If all of the subjugated races join forces, they will have an army large enough to win their freedom and their worlds. The war of liberation has begun.
First Martyr of Liberty explores how Crispus Attucks's death in the 1770 Boston Massacre led to his achieving mythic significance in African Americans' struggle to incorporate their experiences and heroes into the mainstream of the American historical narrative. While the other victims of the Massacre have been largely ignored, Attucks is widely celebrated as the first to die in the cause of freedom during the era of the American Revolution. He became a symbolic embodiment of black patriotism and citizenship. This book traces Attucks's career through both history and myth to understand how his public memory has been constructed through commemorations and monuments; institutions and organizations bearing his name; juvenile biographies; works of poetry, drama, and visual arts; popular and academic histories; and school textbooks. There will likely never be a definitive biography of Crispus Attucks since so little evidence exists about the man's actual life. While what can and cannot be known about Attucks is addressed here, the focus is on how he has been remembered--variously as either a hero or a villain--and why at times he has been forgotten by different groups and individuals from the eighteenth century to the present day.
In this revised edition of his earlier biography, Paul Simon provides an inspiring account of the life and work of Elijah Lovejoy, an avid abolitionist in the 1830s and the first martyr to freedom of the press in the United States. Lovejoy was a native New Englander, the son of a Congregational minister. He came to the Midwest in 1827 in pursuit of a teaching career and succeeded in running his own school for two years in St. Louis. Teaching failed to challenge Lovejoy, however, so he bought a half interest in the St. Louis Times and became its editor. In 1832, after experiencing a religious conversion, he returned east to study for the ministry at Princeton Theological Seminary. After his graduation, Lovejoy was called back to St. Louis by a group of Christian businessmen to serve as the editor of a new religious newspaper, the Observer, promoting religion, morality, and education. It was through this forum that Lovejoy took an ever stronger stance against slavery. In the slave state of Missouri, such a view was not onlyunpopular, but in the eyes of many, criminal. As a result, Lovejoy and his family suffered repeated persecution and acts of violence from angry mobs. In July 1836, in hopes of finding a more tolerant community in a "free" state, he moved both his printing press and his family across the Mississippi River to Alton, Illinois. The move to Alton was a fateful one. Lovejoy's press was dismantled and thrown into the river by a mob on the night of its arrival. Lovejoy ordered a new printing press, and it, too, was destroyed eleven months later. A determined and dedicated man, Lovejoy ordered a third press, and city officials took special precautions to ensure its safety after delivery. Nevertheless, an organized and angry mob rolled this third press, still in its crate, into the river exactly one month after Lovejoy's second press had been destroyed. A fourth press, housed in a large stone warehouse and guarded by Lovejoy and his supporters, met the same fate but only after a drunken mob had killed Lovejoy himself. He was buried two days later, 9 November 1837, on his thirty-fifth birthday. No one was ever convicted of his murder. Rather than suppressing the abolitionist movement, Lovejoy's death caused an eruption of antislavery activity throughout the nation. At a protest meeting in Ohio, John Brown dedicated his life to fighting slavery, and Wendell Phillips emerged from a Lovejoy protest meeting in Boston to become a leader in the antislavery fight. Simon defines Lovejoy's fight as a struggle for human dignity and the oppressed. He distinguishes Lovejoy as a courageous and admirable individual and his story as an important and enduring one for both the cause of freedom for the slaves and the cause of freedom of the press.
Eight women from eight very different backgrounds. Yet the struggles they each faced rang with eerie similarity. These courageous women from across the globe-Pakistan, India, Romania, Former Soviet Union, China, Vietnam, Nepal, Indonesia-shared similar experiences of hardship, subjugation, and persecution, all because of their faith in Christ. Yet all of these women have emerged from adversity as leaders and heroines. The eight modern-day pilgrims featured in Hearts of Fire are the hidden jewels in the church universal. They are worthy role models of faith and passion, and women of every age will gain new strength and hope for their own times of crisis and trial as they read these inspiring stories. Each story concludes with thoughtful self-reflection questions for the reader.
From Eusebius of Caesarea, who first compiled a collection of martyr narratives around 300, to Thierry Ruinart, whose Acta primorum martyrum sincera et selecta was published in 1689, the selection and study of early hagiographic narratives has been founded on an assumption that there existed documents written at the time of martyrdom, or very close to it. As a result, a search for authenticity has been and continues to be central, even in the context of today's secular scholarship. But, as Éric Rebillard contends, the alternative approach, to set aside entirely the question of the historical reliability of martyr narratives, is not satisfactory either. Instead, he argues that martyr narratives should be consider as fluid "living texts," written anonymously and received by audiences not as precise historical reports but as versions of the story. In other words, the form these texts took, between fact and fiction, made it possible for audiences to readily accept the historicity of the martyr while at the same time not expect to hear or read a truthful account. In The Early Martyr Narratives, Rebillard considers only accounts of Christian martyrs supposed to have been executed before 260, and only those whose existence is attested in sources that can be dated to before 300. The resulting small corpus contains no texts in the form of legal protocols, traditionally viewed as the earliest, most official and authentic records, nor does it include any that can be dated to a period during which persecution of Christians is known to have taken place. Rather than deduce from this that they are forgeries written for the sake of polemic or apologetic, Rebillard demonstrates how the literariness of the narratives creates a fictional complicity that challenges and complicates any claims of these narratives to be truthful.
