Based on Arabic sources and modern writings on the Sirah, this is an account of the Makkan life of the Prophet, and an analysis of the Jahiliyyah environment - the period preceding the Prophet's mission.
"Dr. Seddon has contributed an important and fascinating chapter to the modern history of Britain."—David Waines, emeritus professor of Islamic Studies, Lancaster University, UK Originally arriving as imperial oriental sailors and later as postcolonial labor migrants, Yemeni Muslims have lived in British ports and industrial cities from the mid-nineteenth century. They married local British wives, established a network of "Arab-only" boarding houses and cafes, and built Britain's first mosques and religious communities. Mohammed Siddique Seddon is lecturer in religious and Islamic studies at the department of theology and religious studies, University of Chester, England.
Though over the past 1400 years, thousand of books have been written on the different aspects of the life of the Prophet Muhammad (S). Even then it cannot claim to be true and exhaustive picture of his multidimensional life as has been successfully projected in this book.The author has tried to look at his family life from a sociological perspective, an approach different from that of other writers. Her attempt is to place at the disposal of young English speaking people, a wider view of the family life of the Prophet,so that they may learn something from it to make their own lives more fruitful and happy. In the last few years and especially after 9/11,interest in Islam and Islamic literature has increased tremendously. Non believers are in a dilemma. On one hand Islam is suppose to be a religion of peace,while on the other,terrorism association with Muslims is on the rise. By making an attempt to depict an objective picture of the life of Prophet Muhammad(S), the author has tried to underline the fact that Islam is not a religion of violence but of peace and the life of the Prophet provides convincing evidence of the same and whatever is being done under the name of Muslim by a handful people has hardly any relation with Islam. The book may be a source of interest to those non Muslims who are keen to know more about Islam.
This book is an ethnolinguistic study of Malay settlers in Mecca, Madinah and Jeddah, based on a research undertaken by the authors in 2014. Narration from the people themselves of their background history and community life had resulted in a wealth of data depicting a historical landscape of maintenance and shift of language use and lifestyle of three generations of informants. Where there used to be a strong inclination to adopt and adapt to the Arab lifestyle inclusive of language use, there now appears to be a revitalisation among the younger generation in the use of Malay in preparation for their return to the Malay world, a situation motivated by a more stringent policy of the Saudi government in offering foreign settlers citizenship and permanent residence.
This is an attempt to describe the lineage of a number of prophets together with their brief background information and their sons etc. Many books have been written on the history of Islam, history of the prophets, their biographies and the biography of Prophet Mohammad (pbuh) etc. However, no attempt has ever been made that tells the reader as to where all the prophets came from, who was their father, grand father etc. Most importantly, no endeavour to depict their lineage by connecting the prophets to the first man on earth: prophet Adam (pbuh).
This groundbreaking handbook provides a comprehensive picture of the ethical dimensions of communication in a global setting. Both theoretical and practical, this important volume will raise the ethical bar for both scholars and practitioners in the world of global communication and media. Selected by Choice as an Outstanding Academic Title for 2011 Brings together leading international scholars to consider ethical issues raised by globalization, the practice of journalism, popular culture, and media activities Examines important themes in communication ethics, including feminism, ideology, social responsibility, reporting, metanarratives, blasphemy, development, and "glocalism", among many others Contains case studies on reporting, censorship, responsibility, terrorism, disenfranchisement, and guilt throughout many countries and regions worldwide Contributions by Islamic scholars discuss various facets of that religion's engagement with the public sphere, and others who deal with some of the religious and cultural factors that bedevil efforts to understand our world
In this refreshingly different book one can relish the works and ideas of numerous Muslim scholars and leaders of the 20th century. The contributors include Muhammad Asad, Yusuf al-Qaradawi, Hasan al-Banna, Sayyid Qutb, Khurshid Ahmad and Sayyid Abul A'la Mawdudi. This title is especially useful for those seeking to enhance their understanding of Islam through personal and group study.
This volume provides an objective analysis of current trends and developments in the beliefs and practices of Sufis in Britain. Sufism is a dynamic and substantial presence within British Muslim communities and is influencing both religious and political discourses concerning the formation of Islam in Britain. In the 21st century Sufis have re-positioned themselves to represent the views of a 'Traditional Islam', a non-violent 'other Islam', able to combat the discourses of radical movements. Major transformations have taken place in Sufism that illuminate debates over authenticity, legitimacy, and authority within Islam, and religion more generally. Through examining the theory and history involved, as well as a series of case studies, Sufism in Britain charts the processes of change and offers a significant contribution to the political and religious re-organisation of the Muslim presence in Britain, and the West.
When I was only starting the therapeutic work with the Middle Eastern patients, I was looking for some kind of guidance to enable my genuine understanding of the Muslim patient cases. However, the material was scarce, haphazardly scattered, and mostly referring to the traditional therapies. That was not helpful and was even more confusing. With time, I managed to amass my own systemized data based on regular observations, practical cases, reflections, and exchanges with the colleagues. This material helped me to approach each case individually while respecting the cultural environment of a patient. Eventually, the book was published. This is the kind of book that I have always wanted to find, and I had to write it eventually by myself. The work contains the systematized knowledge on the evolution of scientific psychology in the Islamic world, which starts with the prophetic times and continues until now. The book reveals the signifiers, which form a structure of a Muslim psyche. It also exposes the recurrent mental health complaints of the Arab patients and investigates their unconscious roots. The book is intended, first of all, for professionals who are directly related to the Muslim mental health-care system. Secondly, it is for anyone who is considering undergoing a personal analysis. And certainly, the edition is for everyone interested in the subject. This book does not intend to bring the answers. It rather continues the dialogue regarding the necessity of creating the psychological-counseling culture in the Muslim world.