The twenty-eight papers in this volume explore the practical !ife, domestic settings, landscapes and seascapes of the Viking world. Their geographical horizons stretch from Iceland to Russia, with particular emphasis on new discoveries in the Scandinavian homelands and in Britain and Ireland. With a rich combination of disciplinary perspectives, new interpretations are presented of evidence for buildings and technology, navigation, trade and military organization, the ideology of place, and cultural interactions and comparisons between Viking and native groups. Together, these reveal the multivalent importance of settlement archaeology and history for an understanding of the pivotal phase within the Middle Ages that was the Viking Period.
Twenty years ago, when authors Shawn and Beth Dougherty purchased the land they would come to name the Sow's Ear, the state of Ohio designated it "not suitable for agriculture." Today, their family raises and grows 90% of their own food. Such self-sufficiency is largely the result of basing their farming practices around intensive pasture management. Pioneered by such luminaries as Allan Savory, Greg Judy, and Joel Salatin, the tenets of holistic grazing -- employed mostly by larger-scale commercial operations -- have been adapted by the Doughertys to fit their family's needs. In The Independent Farmstead, The Sow's Ear model for regenerating the land and growing food --“the best you ever tasted” -- is elucidated for others to use and build upon. In witty and welcoming style, The Independent Farmstead covers everything from choosing a species of ruminant and incorporating it into a grass-based system to innovative electric fencing and watering systems, to what to do with all of the milk, meat, and, yes, manure that the self-sustaining farm produces.--COVER.
"Attention to value capture as a source of public revenue has been increasing in the United States and internationally as some governments experience declines in revenue from traditional sources and others face rapid urban population growth and require large investments in public infrastructure. Privately funded improvements by land-owners can increase the value of their land and property. Public actions, such as investments in infrastructure, the provision of public services, and planning and land use regulation, can also affect the value of land and property. Value capture is a means to realize as public revenue some portion of that increase in value through various revenue-raising instruments. This book, based on the Lincoln Institute of Land Policy's sixth annual land policy conference in May 2011, examines the concept of value capture, its forms, and applications. The first section, on the conceptual framework and history of value capture, reviews its relationship to compensation for partial takings; the long history of value capture policies in Britain and France; and the remarkable expansion of tax increment financing in California. The second section reviews the application of particular instruments of value capture, including the conversion of rural to urban land in China, town planning schemes in India, and community benefit agreements. The third section focuses on ends instead of means and examines the use of value capture by community land trusts to provide affordable housing, the use of land development to finance transit, and the use of various fees to fund airports. The final section explores potential extensions of value capture mechanisms to tax-exempt nonprofits and to the management of state trust lands in the United States."--Publisher's website.
Political, legal and bureaucratic problems of implementation of land purchases from 1960s to present day; contradictions of land rights demands in Capitalist Australia; major phases of Aborigianal Land Fund Commission s life; Department of Aboriginal Affairs relations with A.L.F.C.
Mennonites have long referred to themselves as "The Quiet in the Land," but their actual historical experience has been marked by internal disquiet and contention over religious values and cultural practice. As Fred Kniss argues in his impressive study of Mennonite history, the story of this sectarian pacifist group is a story of conflict. How can we understand the ironic phenomenon of Mennonite conflict? How do ideas and symbols-both those of the American mainstream and those that are specifically Mennonite-influence the emergence and course of this conflict? What is the relationship betweenintra-Mennonite conflict and the changing historical context in which Mennonites are situated? Through a rigorous analysis of a century of disputes over dress codes, congregational authority, and religious practice, Kniss offers the tools both to understand conflict within a specific religious group and to answer larger questions about culture, ideology, and social and historical change.
“The Earth says, God has placed me here. The Earth says that God tells me to take care of the Indians on this earth; the Earth says to the Indians that stop on the Earth, feed them right. . . . God says feed the Indians upon the earth.” —Cayuse Chief Young Chief, Walla Walla Council of 1855 America has always been Indian land. Historically and culturally, Native Americans have had a strong appreciation for the land and what it offers. After continually struggling to hold on to their land and losing millions of acres, Native Americans still have a strong and ongoing relationship to their homelands. The land holds spiritual value and offers a way of life through fishing, farming, and hunting. It remains essential—not only for subsistence but also for cultural continuity—that Native Americans regain rights to land they were promised. Beth Rose Middleton examines new and innovative ideas concerning Native land conservancies, providing advice on land trusts, collaborations, and conservation groups. Increasingly, tribes are working to protect their access to culturally important lands by collaborating with Native and non- Native conservation movements. By using private conservation partnerships to reacquire lost land, tribes can ensure the health and sustainability of vital natural resources. In particular, tribal governments are using conservation easements and land trusts to reclaim rights to lost acreage. Through the use of these and other private conservation tools, tribes are able to protect or in some cases buy back the land that was never sold but rather was taken from them. Trust in the Land sets into motion a new wave of ideas concerning land conservation. This informative book will appeal to Native and non-Native individuals and organizations interested in protecting the land as well as environmentalists and government agencies.
This collection of 11 papers introduces broad topics covering various professional disciplines related to the research arena of land use and water quality. The papers exemplify the important links between agriculture and water quality in surface and ground waters as well as the pollution problems around urban areas. Advancement of new technologies for analyzing links between land use and water quality problems as well as insights into new tools for analyzing large monitoring datasets are highlighted in this collection of papers.
