Rawlinson chronicles the history surrounding each king, giving account of the politics, warfare, religion, and culture of the reign. With close reference to the Bible throughout, Rawlinson's study has become an essential part of Old Testament studies and is important tool to aid with the examination of The Books of Kings and Chronicles in particular. In addition to this, Rawlinson provides a close look at the lives of the various kings of Israel and Judah: the events of their reigns; the battles fought; and the effect on the kingdoms of the decisions made by the monarchs.
The book of Chronicles, the last book of the Hebrew Bible and a central historical book of the Christian Old Testament, has in recent decades gone from being “the Cinderella of biblical studies” to being one of the most researched books of the Bible. The anonymous author, often simply called “the Chronicler” by modern scholars, looks back at the old Israelite monarchy, before the Babylonian exile, from his vantage point in the post-exilic early Second Temple Period, and attempts to “update” the older historiographies of Samuel and Kings in order to elucidate their meaning to the people of his own time. In The Chronicles of the Kings of Judah, Yigal Levin does the same for the modern reader. He offers a brand-new translation and commentary on 2 Chronicles chapters 10-36, tracing the “sacred history” of the monarchy from the division of Solomon's kingdom to the final exile and return. Each chapter is translated from the original Hebrew into an English that is both faithful to the original and easy for the modern reader to follow. Extensive footnotes provide full explanations of the translator's choices and of linguistic and literary issues, taking note of alternative versions offered by a wide array of ancient and modern versions and translations. The comprehensive commentary on each section provides historical background and explains the text both on a literary and a historical level, making full use of the most up-to-date research on the text, literature, history, geography and on the archaeological background of the biblical world. The Chronicles of the Kings of Judah is to be followed by The Chronicles of David and Solomon on 1 Chronicles 10 – 2 Chronicles 9, and then by The Chronicles of All Israel on the genealogies of 1 Chronicles 1-9 and including comprehensive essays on the book of Chronicles, its time, purposes, methods and meanings.
This pioneering study wrestles with the perpetual problem of chronology in the Books of Kings. Starting from the conservative assumptions that the courts of Israel and Judah maintained regnal records, and that these for the most part accurately reflect regnal length, the author arrives at a new and persuasive dating for the reigns and their synchronisms. In addition, his chronological scheme includes all points of contact between Israel and Judah and external powers, especially Assyria. The result is one of the most responsible and yet most critical chronologies proposed to date, and will be the standard chronological reference for the next decade, if not longer.
An in-depth presentation of the Gebirah or 'Great Lady' tradition in salvation history and its profound connection to the doctrine of Mary's queenship. Edward Sri demonstrates how the queen-mother theme in the Davidic kingdom sheds light on the role of Mary as heavenly Queen. This compelling read will bear much fruit for those seriously looking to grow in their knowledge and love of Scripture.
(New revised edition) Considered the classic and comprehensive work in reckoning the accession of kings, calendars, and coregencies based upon the Old Testament text and other extra-biblical sources.
What will your legacy be? Long ago, God’s people were divided into two kingdoms. The land of Judah—with Jerusalem as its capital—was led by twenty kings, only eight of whom were good. Not even half! What does that tell you? That it’s hard to follow God to the end and leave a legacy that’s remembered well. Bible teacher Cynthia Cavanaugh wants you to meet the good kings of Judah who earned a reputation for godliness and received the Lord’s favor. Though their names aren’t well known to us, their examples should be celebrated. Cynthia takes you deep into the Word of God, heading into the often-overlooked corners of 1-2 Kings and 1-2 Chronicles to uncover these ancient rulers whose lives—full of ups and downs—have hidden lessons for us today. In The Godly Kings of Judah, you’ll embark on an 8-week Bible study that leads you through a process of repentance, renewal, and revival. The Old Testament kings will be your companions as you fight the Lord’s battles, topple the idols that claw at our hearts, and bring reformation to the holy people of God. Don’t miss out on this exciting adventure! Because when all is said and done, you want the legacy of the godly kings to be your own as well: “She did what was right in the Lord’s eyes.”
We all know about King David and King Solomon, but what about the kings Omri and Uzziah? Of the more than fifty monarchs who sat on the throne of the Jews for over 1000 years, most of us can recall only a few. What we do remember about them has been colored by legend and embellishment. In Kings of the Jews, Norman Gelb tells us the real stories of them all. And in doing so, he reveals how a remarkably resilient people survived divisions, discord, and conquest to forge a vibrant identity that has lasted to the present day. Kings of the Jews explores some of the most dramatic periods in Jewish history: those of the united Israelite kingdom under David and Solomon, the divided kingdoms of Israel and Judah, the Babylonian exile, and the destruction of the Second Temple and the Roman conquest of Jerusalem. With illustrations, maps, chronologies, and index.
This is the extended and annotated edition including * an extensive annotation of almost 10.000 words about the oracles in religion * an interactive table-of-contents * perfect formatting for electronic reading devices THE Sibyls occupy a conspicuous place in the traditions and history of ancient Greece and Rome. Their fame was spread abroad long before the beginning of the Christian era. Heraclitus of Ephesus, five centuries before Christ, compared himself to the Sibyl "who, speaking with inspired mouth, without a smile, without ornament, and without perfume, penetrates through centuries by the power of the gods." The ancient traditions vary in reporting the number and the names of these weird prophetesses, and much of what has been handed down to us is legendary. But whatever opinion one may hold respecting the various legends, there can be little doubt that a collection of Sibylline Oracles was at one time preserved at Rome. There are, moreover, various oracles, purporting to have been written by ancient Sibyls, found in the writings of Pausanias, Plutarch, Livy, and in other Greek and Latin authors. Whether any of these citations formed a portion of the Sibylline books once kept in Rome we cannot now determine; but the Roman capitol was destroyed by fire in the time of Sulla (B. C. 84), and again in the time of Vespasian (A. D. 69), and whatever books were at those dates kept therein doubtless perished in the flames. It is said by some of the ancients that a subsequent collection of oracles was made, but, if so, there is now no certainty that any fragments of them remain.
