William Carey, an English Baptist pastor, has been called the "Father of the Modern Mission Movement". For the first time, his letters and journals are compiled and made available as a tutor for missionaries today. This book contains the edited version of Carey's complete journal written from 1793-1795, his first years in India, along with excerpts from letters addressing mission strategy, support, struggles, daily life, spirituality, and other important issues missionaries faced. The Journal and Selected Letters of William Carey reveals William Carey's unique understanding of the mission task. It allows insight into the character and personality of one of the most famous Christian missionary heroes.
For two hundred years, Christians have been inspired by William Carey's commitment to obey the Great Commission. Few know of his devotion to the local church. Yet Carey's ecclesiology warrants our attention. While many works helpfully illuminate aspects of Carey’s ministry, this book pushes past his methods and strategies and examines his ecclesiological faithfulness. By explaining this element of Carey’s doctrine and demonstrating the ways it revealed itself throughout his life, the author argues that Carey’s devotion to the local church was undeniably linked to his God-given success in reaching the lost.
The title of this book points to a feature—the missionary family—often considered to be a distinctive of the Protestant missionary movement. Certainly the presence of missionary families in the field has been a central factor in enabling, configuring, and restricting Protestant missionary outreach. What special concerns does sending missionary families raise for the conduct of mission? What means are available for extending care and support to missionary families? These issues are the focus of the chapters in part 1 of this book. In recent years an increasing number of reports have surfaced of sexual abuse in mission settings. Some reports have been based on “recovered memories,” the assessment of which raises difficult questions. Clearly sexual abuse in mission settings and how to understand allegations of abuse based on recovered memories are matters of grave concern to mission agencies and mission supporters as well as to missionary families. Part 2 serves the mission community by scrutinizing such matters, offering legal, historical, and psychological perspectives on the topic. In a new feature, “Forum on Sexual Orientation and Mission: An Evangelical Discussion,” the Evangelical Missiological Society takes up a pressing issue of our day. Fourteen evangelical scholars participate in the discussion found in part 3. Far from being the final word, this forum is presented with the prayer that it will serve as an opening to and basis for ongoing missiological conversation about an urgent and timely topic.
This volume reprints essays by seven authors from three continents, including two authors from India, who tell the story of British missionary to India William Carey (1761- 1834), whose famous ‘Enquiry’, An Enquiry into the Obligations of Christians to use Means for the Conversion of the Heathens (1792), changed history and made him not only the ‘Father of Protestant missions’, but also a forerunner of William Wilberforce, fighting against social injustice and preserving historic Indian languages for the people through research and printing. Even though Carey’s story has been told often, this volume concentrates on areas otherwise neglected: Carey’s theology and vision, Carey’s role as a social reformer, and Carey’s role as a leading linguist of Indian languages.
Includes a selection of Higginson's wartime letters, this volume offers a picture of the radical interracial solidarity brought about by the transformative experience of the army camp and of American Civil War life.
This memoir is a poignant tribute to the life and work of William Carey, a pioneer in the field of Christian missions in India. Drawing on personal letters, journal entries, and other primary sources, the authors provide a vivid portrait of Carey's character, faith, and passion for spreading the gospel. This book is an inspiring and thought-provoking read for anyone interested in the history of Christian missions. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The story of Christianity in the West has often been told, but the history of Christianity in the East is not as well known. The seed was the same: the good news of Jesus Christ for the whole world, which Christians call "the gospel." But it was sown by different sowers; it was planted in different soil; it grew with a different flavor; and it was gathered by different reapers. It is too often forgotten that the faith moved east across Asia as early as it moved west into Europe. Western church history tends to follow Paul to Philippi and to Rome and on across Europe to the conversion of Constantine and the barbarians. With some outstanding exceptions, only intermittently has the West looked beyond Constantinople as its center. It was a Christianity that has for centuries remained unashamedly Asian. A History of Christianity in Asia makes available immense amounts of research on religious pluralism of Asia and how Christianity spread long before the modern missionary movement went forth in the shelter of Western military might. Invaluable for historians of Asia and scholars of mission, it is stimulating for all readers interested in Christian history. --
How literary and religious traffic between Bengal and Britain in the late 18th and early 19th centuries impelled a complex and contested cosmopolitan imperial culture. From Little London to Little Bengal traces the traffic in culture between Britain and India during the Romantic period. To some, Calcutta appeared to be a “Little London,” while in London itself an Indianized community of returned expatriates was emerging as “Little Bengal.” Circling between the two, this study reads British and Indian literary, religious, and historical sources alongside newspapers, panoramas, religious festivals, idols, and museum exhibitions. Together and apart, Britons and Bengalis waged a transcultural agon under the dynamic conditions of early nineteenth-century imperialism, struggling to claim cosmopolitan perspectives and, in the process, to define modernity. Daniel E. White shows how an ambivalent Protestant contact with Hindu devotion shaped understandings of the imperial mission for Britons and Indians during the period. Investigating global metaphors of circulation and mobility, communication and exchange, commerce and conquest, he follows the movements of people, ideas, books, art, and artifacts initiated by writers, publishers, educators, missionaries, travelers, and reformers. Along the way, he places luminaries like Romantic poet Robert Southey and Hindu reformer Rammohun Roy in dialogue with a fascinating array of lesser-known figures, from the Baptist missionaries of Serampore and the radical English journalist James Silk Buckingham to the mixed-race prodigy Henry Louis Vivian Derozio. In concert and in conflict, these cultural emissaries and activists articulated national and cosmopolitan perspectives that were more than reactions on the part of marginal groups to the metropolitan center of power and culture. The British Empire in India involved recursive transactions between the global East and West, channeling cultural, political, and religious formations that were simultaneously distinct and shared, local, national, and transnational.
