First published in 1983, this book traces the historical and cultural development of the Soviet Muslim population. Going back to the Mongol Empire and the Russian conquest of Muslim lands under the Tsars, it demonstrates how the present Soviet Islamic culture has emerged. It also examines how Soviet Muslims interact with the Muslim world abroad and how Soviet Muftis have been used as ambassadors of the USSR in Muslim countries.
First published in 1983, this book traces the historical and cultural development of the Soviet Muslim population. Going back to the Mongol Empire and the Russian conquest of Muslim lands under the Tsars, it demonstrates how the present Soviet Islamic culture has emerged. It also examines how Soviet Muslims interact with the Muslim world abroad and how Soviet Muftis have been used as ambassadors of the USSR in Muslim countries.
This book examines contemporary developments in Russian politics, how they impact on Russia's Muslim communities, how these communities are helping to shape the Russian state, and what insights this provides to the nature and identity of the Russian state both in its inward and outward projection.
Annotation. Our image of Islam in the Soviet Union has changed a lot in the last three decades. During the Cold War period, Western observers were mainly driven by the question whether Islam - and above all the Sufi brotherhoods with their male disciples - could become a political and military threat to Moscow's rule in Central Asia and the Caucasus. Russian scholars, by contrast, regarded Sufi sm as a threat because the Sufi shrines attracted a mainly female audience; these women would transmit the 'superstitions' of Islam to their children and contribute to the dominance of Muslim traditionalism - a kind of Soviet subculture that seemed to be resistant against atheist education. As shown in the lecture, Western and Soviet researchers made the same methodological mistakes; and today we often repeat these mistakes when stereotyping Islamic 'fundamentalism'. This title can be previewed in Google Books - http://books.google.com/books?vid=ISBN9789056295653.
Provides a systematic and accessible overview of church-state relations in the Soviet Union. This text explores the shaping of Soviet religious policy from the death of Stalin until the collapse of communism, and considers the place of religion in the post
The author, analyzing major social groups in this area, treats particularly the "new middle class," a group socially isolated from the traditional life of Islam and committed to a wide-ranging modernizing impulse. Originally published in 1963. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
How do Muslims relate to Islam in societies that experienced seventy years of Soviet rule? How did the utopian Bolshevik project of remaking the world by extirpating religion from it affect Central Asia? Adeeb Khalid combines insights from the study of both Islam and Soviet history to answer these questions. Arguing that the sustained Soviet assault on Islam destroyed patterns of Islamic learning and thoroughly de-Islamized public life, Khalid demonstrates that Islam became synonymous with tradition and was subordinated to powerful ethnonational identities that crystallized during the Soviet period. He shows how this legacy endures today and how, for the vast majority of the population, a return to Islam means the recovery of traditions destroyed under Communism. Islam after Communism reasons that the fear of a rampant radical Islam that dominates both Western thought and many of Central Asia’s governments should be tempered with an understanding of the politics of antiterrorism, which allows governments to justify their own authoritarian policies by casting all opposition as extremist. Placing the Central Asian experience in the broad comparative perspective of the history of modern Islam, Khalid argues against essentialist views of Islam and Muslims and provides a nuanced and well-informed discussion of the forces at work in this crucial region.
This book, examining the influence of international trade, considers some of the broader trends in the changing structure of Soviet society, before turning to two specific sources of potential internal strain, both with implications for foreign policy, nationalism and religion.
Religion has become increasingly important in the sociopolitical life of countries in the former Soviet Union. This volume of essays examines how religion affects conflict and stability in the region and provides recommendations to policymakers.
