In this book it is our purpose to show how Islam sprang up in pagan soil and retained many old Arabian beliefs in spite of its vigorous monotheism. Wherever Mohammedism went it introduced old or adopted new superstitions. The result has been that as background of the whole ritual and even in the creed of popular Islam, animism has conquered. - Preface.
We live at a time when religious diversity has become a fact of life in our globalized societies. Yet Christian engagement with Muslims remains complex, complicated by fear, misunderstanding and a history fraught with political and cultural tensions. These essays, drawn from the 2018 and 2019 Middle East Consultations hosted by the Arab Baptist Theological Seminary’s Institute of Middle East Studies, engage the need for a carefully developed theological understanding of Islam, its origins and its sacred text. Weaving together the work of christian scholars of Islam, the Bible, theology and missiology, along with the insights of ministry practitioners, this book combines scholarly exploration with pertinent ministry practice, offering a rich framework for the church to continue its conversation about its engagement with Muslim communities and its proclamation of Christ worldwide.
Islamicate Occult Sciences in Theory and Practice brings together the latest research on Islamic occult sciences from a variety of disciplinary perspectives, namely intellectual history, manuscript studies and material culture. Its aim is not only to showcase the range of pioneering work that is currently being done in these areas, but also to provide a model for closer interaction amongst the disciplines constituting this burgeoning field of study. Furthermore, the book provides the rare opportunity to bridge the gap on an institutional level by bringing the academic and curatorial spheres into dialogue. Contributors include: Charles Burnett, Jean-Charles Coulon, Maryam Ekhtiar, Noah Gardiner, Christiane Gruber, Bink Hallum, Francesca Leoni, Matthew Melvin-Koushki, Michael Noble, Rachel Parikh, Liana Saif, Maria Subtelny, Farouk Yahya, and Travis Zadeh.
Rodney Stark's provocative new book argues that, whether we like it or not, people acting for the glory of God have formed our modern culture. Continuing his project of identifying the widespread consequences of monotheism, Stark shows that the Christian conception of God resulted--almost inevitably and for the same reasons--in the Protestant Reformation, the rise of modern science, the European witch-hunts, and the Western abolition of slavery. In the process, he explains why Christian and Islamic images of God yielded such different cultural results, leading Christians but not Muslims to foster science, burn "witches," and denounce slavery. With his usual clarity and skepticism toward the received wisdom, Stark finds the origins of these disparate phenomena within monotheistic religious organizations. Endemic in such organizations are pressures to maintain religious intensity, which lead to intense conflicts and schisms that have far-reaching social results. Along the way, Stark debunks many commonly accepted ideas. He interprets the sixteenth-century flowering of science not as a sudden revolution that burst religious barriers, but as the normal, gradual, and direct outgrowth of medieval theology. He also shows that the very ideas about God that sustained the rise of science led also to intense witch-hunting by otherwise clear-headed Europeans, including some celebrated scientists. This conception of God likewise yielded the Christian denunciation of slavery as an abomination--and some of the fiercest witch-hunters were devoted participants in successful abolitionist movements on both sides of the Atlantic. For the Glory of God is an engrossing narrative that accounts for the very different histories of the Christian and Muslim worlds. It fundamentally changes our understanding of religion's role in history and the forces behind much of what we point to as secular progress.
Established in 1895 as the first U.S. scholarly journal in its field, AJS remains a leading voice for analysis and research in the social sciences, presenting work on the theory, methods, practice, and history of sociology. AJS also seeks the application of perspectives from other social sciences and publishes papers by psychologists, anthropologists, statisticians, economists, educators, historians, and political scientists.
The rainbow is a compelling spectacle in nature—a rare, evanescent, and beautiful bridge between subjective experience and objective reality—and no less remarkable as a cultural phenomenon. A symbol of the Left since the German Peasants’ War of the 1520s, it has been adopted by movements for gay rights, the environment, multiculturalism, and peace around the globe, and has inspired poets, artists, and writers including John Keats, Caspar David Friedrich, Edgar Allan Poe, and Nathaniel Hawthorne. In this book, the first of its kind, Daniel MacCannell offers an enlightening and instructive guide to the rainbow’s multicolored relationship with humanity. The scientific “discovery” of the rainbow is a remarkable tale, taking in ancient Greece and Rome, medieval Persia, and Islamic Spain. But even as we’ve studied rainbows, adopted their image, and penned odes to them for millennia, rainbows have also been regarded as ominous or even dangerous in myth and religion. In the twentieth century, the rainbow emerged as kitsch, arcing from the musical film version of The Wizard of Oz to 1980s sitcoms and children’s cartoons. Illustrated throughout in prismatic color, MacCannell’s Rainbows explores the full spectrum of rainbows’ nature and meaning, offering insight into what rainbows are and how they work, how we arrived at our current scientific understanding of the phenomenon, and how we have portrayed them in everything from myth to the arts, politics, and popular culture.