The Hopi village of Oraibi was settled around AD 1050, making it the oldest continuously inhabited village in the United States. The Hopi had to be a resilient people to survive in the hot deserts of the Southwest. Today, people are captivated with Hopi culture, which has endured despite years of forced assimilation. Historic photographs and descriptive text aid readers in entering the world of the traditional Hopi, with spotlights on ceremonies, rituals, housing, and fashion. Hopi history and modern life further make this volume a valuable addition to any social studies collection.
Becoming Hopi is a comprehensive look at the history of the people of the Hopi Mesas as it has never been told before. The product of more than fifteen years of collaboration between tribal and academic scholars, this volume presents groundbreaking research demonstrating that the Hopi Mesas are among the great centers of the Pueblo world.
This book demonstrates how one tribe has significantly advanced knowledge about its past through collaboration with anthropologists and historians--Provided by publisher.
In the summer of 1912 Hopi runner Louis Tewanima won silver in the 10,000-meter race at the Stockholm Olympics. In that same year Tewanima and another champion Hopi runner, Philip Zeyouma, were soundly defeated by two Hopi elders in a race hosted by members of the tribe. Long before Hopis won trophy cups or received acclaim in American newspapers, Hopi clan runners competed against each other on and below their mesas—and when they won footraces, they received rain. Hopi Runners provides a window into this venerable tradition at a time of great consequence for Hopi culture. The book places Hopi long-distance runners within the larger context of American sport and identity from the early 1880s to the 1930s, a time when Hopis competed simultaneously for their tribal communities, Indian schools, city athletic clubs, the nation, and themselves. Author Matthew Sakiestewa Gilbert brings a Hopi perspective to this history. His book calls attention to Hopi philosophies of running that connected the runners to their villages; at the same time it explores the internal and external forces that strengthened and strained these cultural ties when Hopis competed in US marathons. Between 1908 and 1936 Hopi marathon runners such as Tewanima, Zeyouma, Franklin Suhu, and Harry Chaca navigated among tribal dynamics, school loyalties, and a country that closely associated sport with US nationalism. The cultural identity of these runners, Sakiestewa Gilbert contends, challenged white American perceptions of modernity, and did so in a way that had national and international dimensions. This broad perspective linked Hopi runners to athletes from around the world—including runners from Japan, Ireland, and Mexico—and thus, Hopi Runners suggests, caused non-Natives to reevaluate their understandings of sport, nationhood, and the cultures of American Indian people.
This exquisitely illustrated and authoritative volume presents a concise account of the history of the Hopi people, including the legends, customs, and ceremonies that form the Hopi "Road of Life," in an illuminating introduction to one of the most intriguing and influential of Native American cultures.
"With the inborn wisdom that has guided them for so long through so many obstacles, Hopi men and women perpetuate their proven rituals, strongly encouraging those who attempt to neglect or disrespect their obligations to uphold them. One of these obligations is to respect the flora and fauna of our planet. The Hopi closeness to the Earth is represented in all the arts of all three mesas, whether in clay or natural fibers. What clay is to a potter's hands, natural fibers are to a basket weaver."--from the Introduction Rising dramatically from the desert floor, Arizona's windswept mesas have been home to the Hopis for hundreds of years. A people known for protecting their privacy, these Native Americans also have a long and less known tradition of weaving baskets and plaques. Generations of Hopi weavers have passed down knowledge of techniques and materials from the plant world around them, from mother to daughter, granddaughter, or niece. This book is filled with photographs and detailed descriptions of their beautiful baskets--the one art, above all others, that creates the strongest social bonds in Hopi life. In these pages, weavers open their lives to the outside world as a means of sharing an art form especially demanding of time and talent. The reader learns how plant materials are gathered in canyons and creek bottoms, close to home and far away. The long, painstaking process of preparation and dying is followed step by step. Then, using techniques of coiled, plaited, or wicker basketry, the weaving begins. Underlying the stories of baskets and their weavers is a rare glimpse of what is called "the Hopi Way," a life philosophy that has strengthened and sustained the Hopi people through centuries of change. Many other glimpses of the Hopi world are also shared by author and photographer Helga Teiwes, who was warmly invited into the homes of her collaborators. Their permission and the permission of the Cultural Preservation Office of the Hopi Tribe gave her access to people and information seldom available to outsiders. Teiwes was also granted access to some of the ceremonial observances where baskets are preeminent. Woven in brilliant reds, greens, and yellows as well as black and white, Hopi weavings, then, not only are an arresting art form but also are highly symbolic of what is most important in Hopi life. In the women's basket dance, for example, woven plaques commemorate and honor the Earth and the perpetuation of life. Other plaques play a role in the complicated web of Hopi social obligation and reciprocity. Living in a landscape of almost surreal form and color, Hopi weavers are carrying on one of the oldest arts traditions in the world. Their stories in Hopi Basket Weaving will appeal to collectors, artists and craftspeople, and anyone with an interest in Native American studies, especially Native American arts. For the traveler or general reader, the book is an invitation to enter a little-known world and to learn more about an art form steeped in meaning and stunning in its beauty.
Thomas O. Mills befriended author Frank Waters, who in 1963 had written The Book of the Hopi with his Hopi informant Oswald White Bear Fredericks. Their book included the Hopi Creation Story. Mills listened, read and began to draw his own original and provocative conclusions. In his book, he seeks to track actual events and history that may be buried within it and how this could relate to our future. This book, drawing together a variety of ideas that are usually considered separately, makes stimulating reading and is good material for classroom discussions on history, race, Hopi culture, astronomy and "myth." Mills's intuitive vision should spur scientists to look more closely into what we like to call "myths" or "stories" for their possible basis in historical fact. And today, as we worry about climate change and what it means for the future, shouldn't we also be figuring out whether modern technology can prevent the earth's next rotational shake-up, and how we plan to survive it?
Fortescue, a small island located in Downe Township, has a history that dates back to the early 1700s. Situated on the shores of the Delaware Bay, it was once portrayed as one of the finest locations for a summer resort, especially for those fond of fishing and hunting. Possessing many natural advantages at little expense to visitors, this charming village became an oasis for vacationers from surrounding towns and cities in the 1800s. At a time when roads were poor, visitors found Fortescue easily accessible by water or horse and buggy, and they flocked to bathe in the water and breathe the invigorating salt air. Although many of the tourist attractions are now gone, Fortescue continues to come alive in the early spring as fishermen return. Around Fortescue showcases the history of this small fishing community.
A collection of twenty legends of the Hopi people, originating in the different tribes and relating tales of journeys, wars, heroic deeds, and tribal heroes.
