Jonathan Edwards and Transatlantic Print Culture

Jonathan Edwards and Transatlantic Print Culture

Author: Jonathan M. Yeager

Publisher: Oxford University Press

Published: 2016-08-02

Total Pages: 257

ISBN-13: 0190626542

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On March 20, 1760, a fire broke out in the Cornhill district of Boston, destroying nearly 350 buildings in its wake. One of the ruined shops belonged to the eminent Boston bookseller Daniel Henchman, who had published some of Jonathan Edwards's most important works, including The Life of Brainerd in 1749. Less than one year after the Great Fire of 1760, Henchman died. Edwards's chief printer Samuel Kneeland and literary agent and editor, Thomas Foxcroft, had also passed away by the end of the decade, marking the end of an era. Throughout Edwards's lifetime, and in the years after his death in 1758, most of the first editions of his books had been published in Boston. But with the deaths of Henchman, Kneeland, and Foxcroft, the publications of Edwards's writings shifted to Britain, where a new crop of booksellers, printers, and editors took on the task of issuing posthumous editions and reprints of his books. In Jonathan Edwards and Transatlantic Print Culture, religious historian Jonathan Yeager tells the story of how Edwards's works were published, including the people who were involved in their publication and their motivations. This book explores what the printing, publishing, and editing of Jonathan Edwards's publications can tell us about religious print culture in the eighteenth century, how the way that his books were put together shaped society's understanding of him as an author, and how details such as the formats, costs, quality of paper, length, bindings, and the number of reprints and abridgements of his works affected their reception.


New Approaches to Religion and the Enlightenment

New Approaches to Religion and the Enlightenment

Author: Brett C. McInelly

Publisher: Rowman & Littlefield

Published: 2018-11-09

Total Pages: 414

ISBN-13: 1683931629

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The Enlightenment, an eighteenth-century philosophical and cultural movement that swept through Western Europe, has often been characterized as a mostly secular phenomenon that ultimately undermined religious authority and belief, and eventually gave way to the secularization of Western society and to modernity. To whatever extent the Enlightenment can be credited with giving birth to modern Western culture, historians in more recent years have aptly demonstrated that the Enlightenment hardly singled the death knell of religion. Not only did religion continue to occupy a central pace in political, social, and private life throughout the eighteenth century, but it shaped the Enlightenment project itself in significant and meaningful ways. The thinkers and philosophers normally associated with the Enlightenment, to be sure, challenged state-sponsored church authority and what they perceived as superstitious forms of belief and practice, but they did not mount a campaign to undermine religion generally. A more productive approach to understanding religion in the age of Enlightenment, then, is to examine the ways the Enlightenment informed religious belief and practice during the period as well as the ways religion influenced the Enlightenment and to do so from a range of disciplinary perspectives, which is the goal of this collection. The chapters document the intersections of religious and Enlightenment ideas in such areas as theology, the natural sciences, politics, the law, art, philosophy, and literature.


American Evangelicals

American Evangelicals

Author: Ashlee Quosigk

Publisher: Bloomsbury Publishing

Published: 2021-05-06

Total Pages: 256

ISBN-13: 1350175617

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Ashlee Quosigk explores the diversity of opinions within the largest religious group in the US – Evangelical Christians – on the topic of Islam. Evangelicals are often characterized as monolithically antagonistic toward Muslims. This book challenges that stereotype, exposing the sharp divides that exist among Evangelicals on Islam and examines why there is division. Drawing on qualitative research on two congregations in the US, as well as on popular Evangelical leaders, this book details the surprisingly diverse views Evangelicals hold on Muhammad, the Qur'an, interfaith dialogue, syncretism, and politics. This research is invaluable for providing a better understanding of what Evangelicals think, and why. This book also offers insight into why conflict exists and why Evangelicals differ, while advancing culture war theory and qualitative methods. Specifically, it explores differences in moral authority (assumptions that guide one's perceptions of the world) among Evangelicals and explains how these differences influence their views on Islam. The findings are relevant to religious relations worldwide as everyone appeals to moral authority, irrespective of their geographic location.


Indecision Points

Indecision Points

Author: Daniel E. Zoughbie

Publisher: MIT Press

Published: 2014-10-24

Total Pages: 245

ISBN-13: 0262326191

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How a president who prided himself on his decisiveness vacillated between policy approaches in the Middle East. Although George W. Bush memorably declared, “I'm the decider,” as president he was remarkably indecisive when it came to U.S. policy toward the Israeli-Palestinian conflict. His administration's policymaking featured an ongoing clash between moderate realists and conservative hard-liners inspired by right-wing religious ideas and a vision of democracy as cure-all. Riven by these competing agendas, the Bush administration vacillated between recognizing the Palestinian right to self-determination and embracing Israeli leaders who often chose war over negotiations. Through the years, the administration erratically adopted and discarded successive approaches to the Israeli-Palestinian peace process. The results of this irresolution included the stunning triumph of Hamas in the 2006 Palestinian elections, Israel's 2006 invasion of Lebanon, the 2008–2009 clash between Israel and Hamas in Gaza, and, in the end, virtually no diplomatic progress toward lasting peace. In Indecision Points, Daniel Zoughbie examines the major assumptions underpinning U.S. foreign policy in the Middle East during the Bush years. Was there one policy or two? Was the Bush administration truly serious about peace? In a compelling account, Zoughbie offers original insights into these and other important questions. Drawing on the auhtor's own interviews with forty-five global leaders, including Condoleezza Rice, former Archbishop of Canterbury Rowan Williams, Kofi Annan, Colin Powell, Tom DeLay, Paul Wolfowitz, Douglas Feith, Richard Perle, Leon Panetta, Chuck Hagel, Shlomo Ben Ami, and Salam Fayyad, Indecision Points provides the first comprehensive history of the Bush administration's attempt to reshape political order in a “New Middle East.”


The Western Christian Presence in the Russias and Qājār Persia, c.1760–c.1870

The Western Christian Presence in the Russias and Qājār Persia, c.1760–c.1870

Author: Thomas O'Flynn

Publisher: BRILL

Published: 2017-08-28

Total Pages: 1141

ISBN-13: 9004313540

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Winner of The 2018 Saidi-Sirjani Book Award In The Western Christian Presence in the Russias and Qājār Persia, c.1760–c.1870, Thomas O'Flynn vividly paints the life and times of missionary enterprises in early nineteenth-century Russia and Persia at a moment of immense change when Tsarist Russia embarked on an expansionist campaign reaching to the Caucasus. Simultaneously he charts the relationship between the new Persian dynasty of the Qājārs and missionary activity on the part of European and American missionaries. This book reconstructs that world from a predominantly religious perspective. It recounts the sustaining ideals as well as the everyday struggles of the western missionaries, Protestant (Scottish, Basel and American Congregationalist) and Catholic (Jesuit and Vincentian). It looks at the reactions of diverse tribal peoples, the Tatars of the North Caucasus, the Kabardians and Circassians. Persia was the ultimate goal of these missionaries, which they eventually reached in the 1820s. Altogether this study throws light on the troubled course of history in West Asia and provides the background to politico-religious conflicts in Chechnya and Persia that persist to the present day.


The Young Jonathan Edwards

The Young Jonathan Edwards

Author: William S. Morris

Publisher: Wipf and Stock Publishers

Published: 2005-11-01

Total Pages: 709

ISBN-13: 1597523615

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In his 1955 examination of Jonathan Edwards' formative years, Morris undertook a corrective of the prevailing view of Edwards' relation to John Locke. The result is an analysis of the intellectual milieu inhabited by Edwards during the years in which his philosophical vocabulary and his seminal theological concepts evolved. Long an unpublished dissertation, this massive work reflects that most unusual combination of being a pioneering exploration and, most likely, a definitive evaluation. Dr. Kenneth Minkema, Executive Director of the Jonathan Edwards Center, Yale University Other scholars have filled in our picture of Jonathan Edwards' mental world, adding new shades, hues and detail to our view of the young theologian. But no one matches William Morris's Young Jonathan Edwards for comprehension and virtuosity. His study is as rewarding as it is challenging. The Jonathan Edwards Center at Yale University deserves our thanks for bringing this masterpiece back to us. Douglas A. Sweeney, Trinity Evangelical Divinity School Written at the onset of the academic recovery of Jonathan Edwards, William Morris's Chicago dissertation remains the best record of the young Edwards from his years at home and at Yale to his months at the Scots Presbyterian Church in New York, altogether an extensive reconstruction of how he came to think the way he did. That it will be widely available now is a welcome recovery in itself. - M.X. Lesser, Emeritus, Northeastern University William Sparkes Morris wrote The Young Jonathan Edwards as a dissertation at the University of Chicago and completed it in 1955. His dissertation was originally published in 1991 as part of the Chicago Studies in the History of American Religion, edited by Martin Mary and Jerald C. Brauer. Morris died in 1983 at the age of 67.