Early Franciscan Theology

Early Franciscan Theology

Author: Lydia Schumacher

Publisher: Cambridge University Press

Published: 2019-07-04

Total Pages: 325

ISBN-13: 1108498655

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Demonstrates the innovativeness of early Franciscan theology, contesting the longstanding view that it simply rehearses the views of earlier authorities.


Aesthetic Theology in the Franciscan Tradition

Aesthetic Theology in the Franciscan Tradition

Author: Xavier Seubert

Publisher: Routledge

Published: 2019-10-30

Total Pages: 454

ISBN-13: 1000710866

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The book investigates the aesthetic theology embedded in the Franciscan artistic tradition. The novelty of the approach is in applying concepts gleaned from Franciscan textual sources to create a deeper understanding of how art in all its sensual forms was foundational to the Franciscan milieu. Chapters range from studies of statements about aesthetics and the arts in theological textual sources to examples of visual, auditory, and tactile arts communicating theological ideas found in texts. The essays cover not only European art and textual sources, but also Franciscan influences in the Americas found in both texts and artifacts.


A History of Franciscan Education (c. 1210-1517)

A History of Franciscan Education (c. 1210-1517)

Author: Bert Roest

Publisher: Education and Society in the M

Published: 2000

Total Pages: 418

ISBN-13:

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This comprehensive history of Franciscan education shows the dynamic development of the Franciscan school network between the early thirteenth and the late fifteenth century. The book pays special attention to library formation, intellectual currents, and the role of homiletics.


The Holy Land in Observant Franciscan Texts (c. 1480–1650)

The Holy Land in Observant Franciscan Texts (c. 1480–1650)

Author: Marianne P. Ritsema van Eck

Publisher: BRILL

Published: 2019-09-16

Total Pages: 272

ISBN-13: 9004410325

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In The Holy Land in Observant Franciscan Texts (c. 1480–1650) Marianne Ritsema van Eck analyses the development of the complex Observant Franciscan engagement with the Holy Land during the early modern period. During these eventful centuries friars of the Franciscan establishment in Jerusalem increasingly sought to cultivate strong ideological ties between themselves and the Holy Land, participating actively in contemporary literatures of geographia sacra and Levantine pilgrimage and travel. It becomes clear how the friars constructed a collective memory using the ideological canon of their order – featuring Bonaventurian theology, marvels of the east, cartography, apocalyptic visions of history, calls for Crusade, and finally a pilgrimage-possessio of the Holy Land by Francis.


The Legacy of Early Franciscan Thought

The Legacy of Early Franciscan Thought

Author: Lydia Schumacher

Publisher: Walter de Gruyter GmbH & Co KG

Published: 2021-01-18

Total Pages: 539

ISBN-13: 3110684888

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The legacy of late medieval Franciscan thought is uncontested: for generations, the influence of late-13th and 14th century Franciscans on the development of modern thought has been celebrated by some and loathed by others. However, the legacy of early Franciscan thought, as it developed in the first generation of Franciscan thinkers who worked at the recently-founded University of Paris in the first half of the 13th century, is a virtually foreign concept in the relevant scholarship. The reason for this is that early Franciscans are widely regarded as mere codifiers and perpetrators of the earlier medieval, largely Augustinian, tradition, from which later Franciscans supposedly departed. In this study, leading scholars of both periods in the Franciscan intellectual tradition join forces to highlight the continuity between early and late Franciscan thinkers which is often overlooked by those who emphasize their discrepancies in terms of methodology and sources. At the same time, the contributors seek to paint a more nuanced picture of the tradition’s legacy to Western thought, highlighting aspects of it that were passed down for generations to follow as well as the extremely different contexts and ends for which originally Franciscan ideas came to be employed in later medieval and modern thought.