Tabari adds little to the historical details of the battle on the border between the desert and the Iraqi lowlands, in which the newly Islamicized Arabs decisively defeated the Persians. But the anecdotes of bravery, endurance, craft, and eloquence probably record the popular stories as they had come down to his own 10th century. Other events are also described for the years A.D. 635-637, part of the reign of Umar b. al-Khattab. The 39-volume series will be the first complete translation of Tabari's history of the Middle East, completed A.D. 915. Paper edition (unseen), $19.95. Annotation copyrighted by Book News, Inc., Portland, OR
The present volume of the History of al-Ṭabarī deals with the years 14 and 15 of the Islamic era, which correspond to A.D. 635-637. The nascent Islamic state had just emerged victorious from the crisis that followed the Prophet's death in 632 and had suppressed what was known as the riddah ("apostasy") rebellion in the Arabian peninsula. Under the leadership of ʿUmar ibn al-Khaṭṭāb, the second caliph, or successor to the Prophet Muhammad, the Muslims embarked on the conquests that would soon transform the whole of the Middle East and North Africa into an Arab empire. Most of the present volume describes the battle of al-Qādisiyyah, which took place on the border between the fertile Iraqi lowlands (al-sawad) and the Arabian desert and resulted in the decisive defeat of the Persian army. The Muslim victory at al-Qādisiyyah heralded the downfall of the Sasanian dynasty, which had ruled Persia and Mesopotamia since A.D., the third century; it also paved the way for the conquest of Iraq and facilitated Islamic expansion in Persia and beyond. The volume also deals with the conquest of Syria and Palestine and the Expulsion of the Byzantines from those regions. Particular attention is devoted to the traditions related to the conquest of Jerusalem at the hands of ʿUmar ibn al-Khaṭṭāb, the first Muslim prayer on the Temple Mount, and its transformation into an Islamic sanctuary. The volume contains colorful descriptions of the various battles, expatiations on the bravery of the Muslim warriors, and portrayals of the futile negotiations between the parties before the beginning of hostilities. It thus provides the reader with a fascinating insight into the later Muslim traditions related to those crucial events of early Islamic history.
The events described in this volume took place during al-Ṭabarī's own time. Al-Ṭabarī was thus writing "contemporary history," and his narrative, often based on first-hand reports, is drawn in vivid and arresting detail. The volume portrays the summit of "the Sāmarrā period," following al-Mu'taṣim's transfer of the 'Abbāsid capital upstream from Baghdad to Samarra. Three caliphs are portrayed in this volume: al-Mu'tasim's son and successor, al-Wathiq; al-Wathiq's brother al-Mutawakkil; and al-Mutawakkil's son al-Muntaṣir. At this time the 'Abbāsid caliphs came under the dominant influence of the Turkish military elite. The crowning example of Turkish power and 'Abbāsid frailty was the dramatic assassination of al-Mutawakkil by Turkish officers within the precincts of his own palace. The Turks were afterward not only instrumental in raising al-Muntasir the caliphate, they also forced him to depose his two brothers as heirs apparent. Finally, they had al-Muntaṣir himself killed. During the period of al-Wāthiq and al-Mutawakkil, insurrections erupted in the center of the empire, and serious revolts broke out in distant provinces, including Africa and Armenia. The Byzantine raids on Damietta and Samosata were memorable events, and periodic Muslim forays were made into Byzantine territory. Prisoner exchanges between Muslims and Byzantines are reported in engaging detail on the basis of eyewitness testimony. The report of a prisoner release by a Shi'ite emissary to the Byzantine emperor contains a charming description of his visit to Constantinople and his audience with Michael III. A discounted price is available when purchasing the entire 39-volume History of al-Ṭabarī set. Contact SUNY Press for more information.
This volume covers the history of the Muslim community and the biography of Muḥammad in the middle Medinan years. It begins with the unsuccessful last Meccan attack on Medina, known as the battle of the Trench. Events following this battle show the gradual collapse of Meccan resistance to Islam. The next year, when Muḥammad set out on pilgrimage to Mecca, the Meccans at first blocked the road, but eventually a ten-year truce was negotiated at al-Ḥudaybiyah, with Muḥammad agreeing to postpone his pilgrimage until the following year. The Treaty of al-Ḥudaybiyah was followed by a series of Muslim expeditions, climaxing in the important conquest of Khaybar. In the following year Muḥammad made the so-called Pilgrimage of Fulfillment unopposed. Al-Ṭabarī's account emphasizes Islam's expanding geographical horizon during this period. Soon after the Treaty of al-Hudaybiyah, Muḥammad is said to have sent letters to six foreign rulers inviting them to become Muslims. Another example of this expanding horizon was the unsuccessful expedition to Mu'tah in Jordan. Shortly afterward the Treaty of al-Ḥudaybiyah broke down, and Muḥammad marched on Mecca. The Meccans capitulated, and Muḥammad entered the city on his own terms. He treated the city leniently, and most of the Meccan oligarchy swore allegiance to him as Muslims. Two events in the personal life of Muḥammad during this period caused controversy in the community. Muḥammad fell in love with and married Zaynab bint. Jaḥsh, the divorced wife of his adopted son Zayd. Because of Muḥammad's scruples, the marriage took place only after a Qur'anic revelation permitting believers to marry the divorced wives of their adopted sons. In the Affair of the Lie, accusations against Muḥammad's young wife ʿĀʾishah were exploited by various factions in the community and in Muḥammad's household. In the end, a Qur'anic revelation proclaimed ʿĀʾishah's innocence and the culpability of the rumormongers. This volume of al-Ṭabarī's History records the collapse of Meccan resistance to Islam, the triumphant return of Muḥammad to his native city, the conversion to Islam of the Meccan oligarchy, and the community's successful weathering of a number of potentially embarrassing events in Muḥammad's private life.
The present volume of the History of al-Ṭabarī deals with the years 14 and 15 of the Islamic era, which correspond to A.D. 635-637. The nascent Islamic state had just emerged victorious from the crisis that followed the Prophet's death in 632 and had suppressed what was known as the riddah ("apostasy") rebellion in the Arabian peninsula. Under the leadership of ʿUmar ibn al-Khaṭṭāb, the second caliph, or successor to the Prophet Muhammad, the Muslims embarked on the conquests that would soon transform the whole of the Middle East and North Africa into an Arab empire. Most of the present volume describes the battle of al-Qādisiyyah, which took place on the border between the fertile Iraqi lowlands (al-sawad) and the Arabian desert and resulted in the decisive defeat of the Persian army. The Muslim victory at al-Qādisiyyah heralded the downfall of the Sasanian dynasty, which had ruled Persia and Mesopotamia since A.D., the third century; it also paved the way for the conquest of Iraq and facilitated Islamic expansion in Persia and beyond. The volume also deals with the conquest of Syria and Palestine and the Expulsion of the Byzantines from those regions. Particular attention is devoted to the traditions related to the conquest of Jerusalem at the hands of ʿUmar ibn al-Khaṭṭāb, the first Muslim prayer on the Temple Mount, and its transformation into an Islamic sanctuary. The volume contains colorful descriptions of the various battles, expatiations on the bravery of the Muslim warriors, and portrayals of the futile negotiations between the parties before the beginning of hostilities. It thus provides the reader with a fascinating insight into the later Muslim traditions related to those crucial events of early Islamic history.
This volume of al-Ṭabarī's history deals with the traumatic breakup of the Muslim community following the assassination of the Caliph 'Uthman. It begins with the first seriously contested succession to the caliphate, that of ʿAlī, and proceeds inexorably through the rebellion of 'A'ishah, T'alhah, and al-Zubayr, to the Battle of the Camel, the first time Muslim army faced Muslim army. It thus deals with the very first violent response to the two central problems of Muslim history: who is the rightful leader, and which is the true community? It is a section with the weightiest implications for the Muslim interpretation of history, wide open to special pleading. There are the Shi'a who depict ʿAlī as a spiritual leader fighting against false accusations and the worldly ambitious. Conversely, there are those who would depict him or his followers in a negative light. There are also the 'Abbasid historians, who, though anti-Umayyad, must balance a reverence for the Prophet's household (ahl al-bayt) with a denunciation of 'Alid antiestablishmentarianism. All these points of view, and more, are represented in al-Ṭabarī's compilation, illustrating the difficulty the Muslim community as a whole has faced in coming to terms with these disastrous events.
Volume I of the thirty-eight volume translation of Ṭabarī's great History begins with the creation of the world and ends with the time of Noah and the Flood. It not only brings a vast amount of speculation about the early history of mankind into sharp Muslim focus, but it also synchronizes ancient Iranian ideas about the prehistory of mankind with those inspired by the Qur'an and the Bible. The volume is thus an excellent guide to the cosmological views of many of Ṭabarī's contemporaries. The translator, Franz Rosenthal, one of the world's foremost scholars of Arabic, has also written an extensive introduction to the volume that presents all the facts known about Ṭabarī's personal and professional life. Professor Rosenthal's meticulous and original scholarship has yielded a valuable bibliography and chronology of Ṭabarī's writings, both those preserved in manuscript and those alluded to by other authors. The introduction and first volume of the translation of the History form a ground-breaking contribution to Islamic historiography in English and will prove to be an invaluable source of information for those who are interested in Middle Eastern history but are unable to read the basic works in Arabic.
This volume records the lives and efforts of some of the prophets preceeding the birth of Mohammad. It devotes most of its message to two towering figures--Abraham, the Friend of God, and his great-grandson, Joseph. The story is not, however simply a repetition of Biblical tales in a slightly altered form, for Ṭabarī sees the ancient pre-Islamic Near East as an area in which the histories of three different peoples are acted out, occasionally meeting and intertwining. Thus ancient Iran, Israel, and Arabia serve as the stages on which actors such as Biwarasb, the semi-legendary Iranian king, Noah and his progeny, and the otherwise unknown Arabian prophets Hud and Salih appear and act. In the pages of this volume we read of the miraculous birth and early life of Abraham, and of his struggle against his father's idolatry. God grants him sons--Ishmael from Hagar and Isaac from Sarah--and the conflicts between the two mothers, the subsequent expulsion of Hagar, and her settling in the vicinity of Mecca, all lead to the story of Abraham's being commanded to build God's sanctuary there. Abraham is tested by God, both by being commanded to sacrifice his son (and here Ṭabarī shows his fairness be presenting the arguments of Muslim scholars as to whether that son was Ishmael or Isaac) and by being given commandments to follow both in personal behavior and in ritual practice. The account of Abraham is interlaced with tales of the cruel tyrant Nimrod, who tried in vain both to burn Abraham in fire and to reach the heavens to fight with God. The story of Abraham's nephew Lot and the wicked people of Sodom also appears here, with the scholars once again arguing--this time over what the exact crimes were for which the Sodomites were destroyed. Before proceeding to the story of Joseph, which is recounted in great detail, we linger over the accounts of two figures associated with ancient Arabia in Muslim tradition: the Biblical Job, who despite his trials and sufferings does not rail against God, and Shu'ayb, usually associated with the Biblical Jethro, the priest of Midian and father-in-law of Moses. Finally we meet Joseph, whose handsome appearance, paternal preference, and subsequent boasting to his brothers lead to his being cast into a pit and ending up as a slave in Egypt. His career is traced in some detail: the attempted seduction by Potiphar's wife, his imprisonment and eventual release after becoming able to interpret dreams, and his rise to power as ruler of Egypt. The volume ends with the moving story of Joseph's reunion with his brothers, the tragi-comic story of how he reveals himself to them, and the final reunion with his aged father who is brought to Egypt to see his son's power and glory. This is proto-history told in fascinating detail, of us in different contexts, as well as of others completely unknown to Western readers.
The present volume is a collection of excerpts from al-Ṭabarī's biographical work entitled The Supplement to the Supplemented (Dhayl al-mudhayyal). In the introduction to his History, al-Ṭabarī declared his intention to append to it a biographical work for the reader's convenience. Only a collection of excerpts has survived, however. It was first published as part of the Leiden edition of the History and is now presented as a volume in the Ṭabarī Translation Project. It brings together biographies of Companions, successors, and scholars of subsequent generations; many chapters are devoted to women related to the Prophet who played a role in the transmission of knowledge. The biographies vary in length and style, ranging from a mere identification of a person to long accounts and anecdotes. This volume represents a long tradition characteristic of Muslim culture. Muslim scholars developed biographical literature into a rich and complex genre. It was intended to be an auxiliary branch of religious study, aimed at determining the reliability of chains of transmission through which traditions were handed down. More often than not, however, works in this genre contain valuable historical information of the kind often ignored by the authors of mainstream history books. Even though not a complete work, this volume is thus not merely a supplement to al-Ṭabarī's History but also a source in its own right, often supplying new and rare insights into events and social conditions.
This volume continues the stories of the Israelite patriarchs and prophets who figured in Volume II, as well as of the semi-mythical rulers of ancient Iran. In addition to biblical, Qur'anic, and legendary accounts about Moses, Aaron, and the exodus of the Children of Israel from Egypt; of the Judges, Samuel and Ezekiel; and of Saul, David, and Solomon, it includes a version of Iranian prehistory that emphasizes the role of Manuchihr (Manushihr in Arabic) in creating the Iranian nation and state. Woven into these accounts are stories about figures belonging to the very earliest literatures of the Middle East: the mysterious al-Khidwith echoes from the epic of the Sumero-Akkadian hero Gilgamesh; the legendary exploits of Dhu l-Qarnayn, mirroring the ancient romance of Alexander; and incorporating elements about the encounter of King Solomon and Bilqis, the Queen of Sheba, of Jewish midrash and South Arabian lore. The Islamic empire was at its political and economic height during the tenth and eleventh centuries, and a new civilization was forged at the caliphal court and in society at large. One of the literary triumphs of that civilization was this rich and colorful tapestry belonging to the Islamic genre of "tales of the prophets." The tales in this volume show how threads from all the ancient civilizations of the Middle East were incorporated, absorbed, and Islamized in the brilliant fabric of that new civilization.
