Self-Pahlavi student Zeke Kassock has created a modern rendition of Greater Bundahishn, also known as the Iranian Bundahishn, for the beginner Pahlavi student, as well as the Zoroastrian reader. Kassock has hand written the original text, and modernized the spelling with D.N. MacKenzie's A Concise Pahlavi Dictionary. It was then typed, retranscribed and translated using MacKenzie's dictionary, giving it new life from Tahmuras Dinshaji Anklesaria and Behramgore Tahmuras Anklesaria's versions of the Bundahishn (1908 & 1956 respectively). This rendition was created for the student learning Pahlavi/Middle Persian in aiding them in starting to read the original manuscript. It is presented in Pahlavi script, along with transcription in English letters and English translation. The Bundahishn is a cosmogony and a cosmology of Zoroastrian beliefs. It is also contains encyclopedia-like entries on a wide variety of topics, such as: philosophy, history, geography, genus species of plants and animals, etc.
Bundahishn , meaning "Primal Creation", is the name traditionally given to an encyclopediaic collection of Zoroastrian cosmogony and cosmology written in Book Pahlavi. The original name of the work is not known. Although the Bundahishn draws on the Avesta and develops ideas alluded to in those texts, it is not itself scripture. The content reflects Zoroastrian scripture, which, in turn, reflects both ancient Zoroastrian and pre-Zoroastrian beliefs. In some cases, the text alludes to contingencies of post-7th century Islam in Iran, and in yet other cases, such as the idea that the Moon is farther than the stars, it reiterates scripture even though science had, by then, determined otherwise.
The Bundahisn, meaning primal or foundational creation, is the central Zoroastrian account of creation, cosmology, and eschatology. Compiled sometime in the ninth century CE, it is one of the most important surviving testaments to Zoroastrian literature in the Middle Persian language and to pre-Islamic Iranian culture. Despite having been composed some two millennia after the Prophet Zoroaster's revelation, it is nonetheless a concise compendium of ancient Zoroastrian knowledge that draws on and reshapes earlier layers of the tradition. Well known in the field of Iranian Studies as an essential primary source for scholars of ancient Iran's history, religions, literatures, and languages, the Bundahisn is also a great work of literature in and of itself, ranking alongside the creation myths of other ancient traditions. The book's thirty-six diverse chapters, which touch on astronomy, eschatology, zoology, medicine, and more, are composed in a variety of styles, registers, and genres, from spare lists and concise commentaries to philosophical discourses and poetic eschatological visions. This new translation, the first in English in nearly a century, highlights the aesthetic quality, literary style, and complexity and raises the profile of pre-Islamic Zoroastrian literature.
In Khwadāynāmag. The Middle Persian Book of Kings Jaakko Hämeen-Anttila analyses the lost sixth-century historiographical work of the Sasanians, its lost Arabic translations, and the sources of Firdawsī's Shāhnāme.
This volume gathers together the numerous essays by the Iranian metaphysician and ontologist, Seyyed Hossein Nasr, on Islamic philosophers and the intricate relationship between Persian culture and its philosophical schools. Brought together into a single volume for the first time, these essays span four decades of Nasr's prolific and learned scholarship on the development of Islamic philosophy, as well as the general history of Islam, and expound his belief that philosophy is not merely a rational but a sacred activity.
From the table of contents: C.G. Cereti, Some Notes on the ?kand Guman?g WizarI. Colditz, Zur Adaption zoroastrischer Terminologie in Manis ?abuhraganA. Degener, The significance of the date palmPh. Gignoux, A propos de l'anthroponymie religieuse d'epoque sassanideGh. Gnoli, Further notes on Avestand geographyPh. Huyse, Ein erneuter Datierungsversuch fur den Ubergang vom Schluss-y der mittelpersischen Inschriften zum Endstrich im Buchpahlavi (6.-7. Jh.)Ph. Kreyenbroek, Yezidism and its Sacred Literature: Eastern and Western PerceptionsG. Lazard, Structures d'actances dans les langues irano-aryennes modernesM. Macuch, Language and Law: Linguistic Peculiarities in Sasanian JurisprudenceB. Meisterernst, D. Meisterernst-Durkin, Some remarks on the Chinese and Sogdian SCEA. Panaino, The "Rook" and the "Queen" Some Lexicographic Remarks about the Sasanian Chess PiecesL. Paul, The language of the ?ahname in historical and dialectical perspectiveCh. Reck, Reste einer soghdischen Version von Huyadagman I in der Form eines Responsoriums zwischen Erwahltem und HorerM. Schwartz, On Khwarezmian Loss of -R-Sh. Shaked, Iranian words retrieved from AramaicD. Shapira, Pahlavi FlowersN. Sims-Williams, Fr. de Blois, The Bactrian calendar: new material and new suggestions
The Zoroastrian Faith is organized around five themes: an account of Zoroaster's life and work; discussion of the development and spread of Zoroastrianism from its beginnings to the present; description of the sacred writings and religious documents of the faith; an analysis of the basic Zoroastrian beliefs and their influence on Judaism, Christianity, and Islam; and a description of the prescribed observances. In this historical and analytical study, S.A. Nigosian cuts through these problems to present a concise, systematic survey of Zoroastrianism. This book will intrigue scholars and general readers alike. A glossary and bibliography are provided as aids for further study.
Arabs and Iranians in the Islamic Conquest Narrative analyzes how early Muslim historians merged the pre-Islamic histories of the Arab and Iranian peoples into a didactic narrative culminating with the Arab conquest of Iran. This book provides an in-depth examination of Islamic historical accounts of the encounters between representatives of these two peoples that took place in the centuries prior to the coming of Islam. By doing this, it uncovers anachronistic projections of dynamic identity and political discourses within the contemporaneous Islamic world. It shows how the formulaic placement of such embellishment within the context of the narrative served to justify the Arabs’ rise to power, whilst also explaining the fall of the Iranian Sasanian empire. The objective of this book is not simply to mine Islamic historical chronicles for the factual data they contain about the pre-Islamic period, but rather to understand how the authors of these works thought about this era. By investigating the intersection between early Islamic memory, identity construction, and power discourses, this book will benefit researchers and students of Islamic history and literature and Middle Eastern Studies.
A complete guide to the theory, practice, and history of Mazdan magic, the first organized system of magic • Provides a complete curriculum of magical study and initiation centered on exercises keyed to the sacred Zoroastrian calendar • Details advanced magical rituals and practices based on archaic Persian formulas, including fire rituals and divine invocations • Explores the history and lore of Persian magic, explaining how the author reconstructed the original Mazdan system of magic Stephen Flowers explores the history, theory, practice, rituals, and initiations of the Mazdan magical system practiced by the Magi of ancient Persia, who were so skilled and famed for their effectiveness that their name came to mean what we today call “magic.” The prestige and reputation of the Magian priests of Mazda is perhaps most iconically recorded in the Christian story of the Three Wise Men who visited newborn Jesus. The author explains how the religious branch of the Mazdan magical system, founded by the Prophet Zarathustra, is known in the West under the name Zoroastrianism. He reveals how the Zoroastrian religion, which acts as a matrix for the symbols and formulas of the original form of magic, has existed for almost four thousand years with roots going back even deeper into the Indo-European past. The author reveals how all other known systems of magic have borrowed from this tradition, providing the clues that enabled him to reformulate the original Mazdan system. He reviews what the Greeks, Romans, Hebrews, Christians, and Chinese said about the Iranian-Persian tradition of the Mazdans and their invention of a magical technology. He explains how the ultimate aim of the original form of magic was not only individual wisdom, self-development, and empowerment, but also the overall betterment of the world. Outlining the theoretical principles of this method, which can be applied in practical ways to deepen the effectiveness of these magical operations, the author details a complete curriculum of magical study and initiation based on a series of graded exercises keyed to the sacred Zoroastrian calendar. He then offers a series of more advanced magical rituals and practices based on archaic Persian formulas, including fire rituals and divine invocations. Providing a manual for the original magical system used by the members of the Great Fellowship, this book guides you toward the comprehensive practice of the Mazdan philosophy, the ultimate outcome of which is ushta: Happiness.
