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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The Book of Revelation is one of the most misunderstood and neglected books in the Bible, partly because of its Apocalyptic genre which is a literary form that is not used anymore. Yet, it is also misunderstood because most Christians are unfamiliar with the historical-cultural context of first-century Christianity and Judaism in the Roman Empire. The Revelation is far more relevant for Christian's daily lives as the church advances the gospel throughout the world than most people realize, specifically written to believers "to unveil" the reign of their Lord over the earth and the binding of Satan, the Spirit and the Bride (through the proclamation of the gospel) opening the eyes of the nations that he had blinded over the course of centuries. This commentary seeks to quote and cite as much of the history as possible to bring out the book's first-century meaning and present applications.
What Do the Five Points of Calvinism Really Mean? Many have heard of Reformed theology, but may not be certain what it is. Some references to it have been positive, some negative. It appears to be important, and they'd like to know more about it. But they want a full, understandable explanation, not a simplistic one. What Is Reformed Theology? is an accessible introduction to beliefs that have been immensely influential in the evangelical church. In this insightful book, R. C. Sproul walks readers through the foundations of the Reformed doctrine and explains how the Reformed belief is centered on God, based on God's Word, and committed to faith in Jesus Christ. Sproul explains the five points of Reformed theology and makes plain the reality of God's amazing grace.
Used in China as a book of divination and source of wisdom for more than three thousand years, the I Ching has been taken up by millions of English-language speakers in the nineteenth century. The first translation ever to appear in English that includes one of the major Chinese philosophical commentaries, the Columbia I Ching presents the classic book of changes for the world today. Richard Lynn's introduction to this new translation explains the organization of The Classic of Changes through the history of its various parts, and describes how the text was and still is used as a manual of divination with both the stalk and coin methods. For the fortune-telling novice, he provides a chart of trigrams and hexagrams; an index of terms, names, and concepts; and a glossary and bibliography. Lynn presents for the first time in English the fascinating commentary on the I Ching written by Wang Bi (226-249), who was the main interpreter of the work for some seven hundred years. Wang Bi interpreted the I Ching as a book of moral and political wisdom, arguing that the text should not be read literally, but rather as an expression of abstract ideas. Lynn places Wang Bi's commentary in historical context.
Fifty years after James Bruce brought a copy of the Book of Enoch, found in Ethiopia, to England, Richard Laurence made a first modern translation. Later, R.H. Charles made another translation using some Greek excerpts, and more Ethiopian texts. Then recently, Michael A Knibb, using many texts, and partial texts, put together an ?adequate' translation. Yet, all of these translations are rough, obscure, and confusing to Christians of today. The Dead Sea Scrolls contained many copies and partial copies of the Book of Enoch, In the Dead Sea scrolls, there were found 17 copies. Comparitively, there were 30 copies of Psalms, 25 copies of Deuteronomy, 19 of Isaiah, 15 of Genesis and Exodus, 14 Of Jubilees. Jude validated The Book Of Enoch with his quote from it. Using all of the sources now available, along with an in-depth study of book, I have prepared this paraphrase/translation. Along with such, I have included an commentary to help in its comparison with the Bible. John D. Ladd was raised the son of an Assemblies of God pastor. He attended Northeast Bible College, in Pennsylvania, and later, Malone College, in Canton, Ohio. He pastored for many years, was ordained in the Assemblies of God, but later left to pastor independent churches. Preferring teaching to preaching, he has spent many years studying, reading books from the early church period, and translating\paraphrasing them for ease of use by Christians of today. This book of Enoch's has been translated, paraphrased, and now is being given commentary, to compare it with the Bible's message, to test it by the Word of God. How does it compare? Is it in agreement with the message and prophetic teachings of the Bible?
The translation and publication of the great scholar Cornelius a Lapide's commentary on the first three chapters of the Book of Genesis is the latest in a series of on-going efforts by the Kolbe Center for the Study of Creation to demonstrate that the literal historical interpretation of Genesis enjoys the support, not only of all of the Apostles, Fathers and Doctors of the Church, but of the greatest Catholic exegetes of the last 500 years. As the biographical sketch of Lapide below demonstrates, he was an exegete in the tradition of the Fathers of the Church who combined exceptional learning with great sanctity. His interpretation of the first three chapters of Genesis draws upon three thousand years of Hebrew and Catholic exegesis, revealing an intimate knowledge of all of the major commentaries on the Bible of the Latin and Greek Fathers and Doctors. This magnificent work ought to destroy once and for all the absurd claim that protestant fundamentalist innovators invented the literal historical interpretation of Genesis 1.
