This modern classic by the author of Knowing God provides a comprehensive statement of the doctrine of Scripture from an evangelical perspective. J. I. Packer explores the meaning of the word "fundamentalism" and offers a clear and well-reasoned argument for the authority of the Bible and its proper role in the Christian life.
Why do some conservative / evangelical / fundamentalist Christians (CEF Christians throughout this book) eventually reject Christianity for an agnostic / atheist worldview? To determine why, the author reviewed spiritual biographies and memoirs of former CEF Christians and conducted an extensive online survey open to all agnostics and atheists who formerly were Christian. Nearly 1,600 responded. The author concludes that four primary factors contributed to their rejection of faith: 1) higher criticism of biblical texts; 2) scientific analysis and evolution; 3) the stridency of conservative politics within CEF churches, particularly anti-gay rhetoric; and 4) the inadequacy of various apologetic arguments regarding questions of theodicy (Why suffering? Why famine? Why children with cancer?) and the doctrine of eternal punishment (hellfire). How each of these interplays with one another and contributes to the difficult decision of some CEF Christians to renounce all faith is the subject of this book.
More than any other individual, William Bell Riley, pastor of the First Baptist Church of Minneapolis, inspired the resurgence of Protestant fundamentalism in 1930s America. Trollinger explores the development of Riley's theology and social thought, examining in detail the rise of the Northwestern Bible and Missionary Training School and other similar institutions. He sheds light upon the nature, successes, and failures of fundamentalist crusades and makes it clear that, to understand fundamentalist religion in America, one must focus upon its regional and local roots.
One of the most potent forces bedevilling the modern world is religious fundamentalism. Armstrong explains how and why fundamentalists' understanding of religion and society differs so starkly from that of their contemporaries.
This book takes a new look at one of the most contentious periods in American history. The battles over schools that surrounded the famous Scopes "monkey" trial in 1925 were about much more than evolution. Fundamentalists fought to maintain cultural control of education. As this book reveals for the first time, the successes and the failures of these fundamentalist campaigns transformed both the fundamentalist movement and the nature of education in America. In turn, those transformations determined many of the positions of the "culture wars" that raged throughout the twentieth century.
Is Bethany Baptist Academy God's choice? Ask the fundamentalist Christians who teach there or whose children attend the academy, and their answer will be a yes as unequivocal as their claim that the Bible is God's inerrant, absolute word. Is this truth or arrogance? In God's Choice, Alan Peshkin offers readers the opportunity to consider this question in depth. Given the outsider's rare chance to observe such a school firsthand, Peshkin spent eighteen months studying Bethany's high school—interviewing students, parents, and educators, living in the home of Bethany Baptist Church members, and participating fully in the church's activities. From this intimate research he has fashioned a rich account of Christian schooling and an informed analysis of a clear alternative to public education.
At a time when the distance between church and state is narrowing and the teaching of intelligent design is being proposed for our classrooms, it is startling and provocative to hear the reasoned voice of a dissident from inside the church. For Carlene Cross, arriving at this shift in belief was a long and torturous journey. In Fleeing Fundamentalism, Cross looks back at the life that led her to marry a charismatic young man who appeared destined for greatness as a minister within the fundamentalist church. Their marriage, which began with great hope and promise, started to crumble when she realized that her husband had fallen victim to the same demons that had plagued his youth. When efforts to hold their family together failed, she left the church and the marriage, despite the condemnation of the congregation and the anger of many she had considered friends. Once outside, she realized that the secular world was not the seething cauldron of corruption and sin she had believed, and found herself questioning the underpinnings of the fundamentalist faith. Here is an eloquent and compelling story of faith lost and regained. Certain to be controversial, it is also a brave and hopeful plea for greater tolerance and understanding.
"This book presents an innovative psychological framework for understanding religious fundamentalism. Blending extensive research and incisive analysis, the highly regarded authors distinguish fundamentalist traditions from other faith-based groups and illuminate the thinking and behavior of believers. Offering respectful, historically informed examinations of several major fundamentalist groups, the volume challenges many commonly held stereotypes. In the process, it stakes out important new terrain for the psychological study of religion" -- BOOK JACKET.