Finally available in English to coincide with the 150th anniversary, this highly original study of the German Revolution of 1848-49 examines the "failure" of the revolution, its repression and the attempts to come to terms with this repression. Wolfram Siemann's analysis centers on the contradictory forms of collective protest, the tensions in the social, agrarian and commercial spheres, the nature of the crisis cycles of the Vormarz period, the different stages of development in individual German territories, and the regional centers of industrialization and politicization. It is against this backdrop that the "failure" of the revolution is put into perspective.
This book is among the rare contributions to the 150th anniversary of 1848 which takes a completely new, theoretically informed approach. Instead of a traditional social or political history, the authors analyse the dichotomy between the international dimension in the ideas of the revolution and the nationalisation of memories in its commemorations over the past 150 years. The book offers original research on the history of European ideas and takes part in the current debate about the relationship between history and memory.
These essays arose out of lectures given in Oxford to commemorate the 150th anniversary of the 1848 revolutions in Europe. Authoritative, yet readable and colourful, they comprise judicicious summaries of the existing stte of knowledge, as well as new insights and unfamiliar information. Thebook also seeks to place the revolutionary events in their wider context: apart from chapters covering the main centres of disturbance in France, Germany, Italy, and the Habsburg lands, there are discussions of the situation in Britain and Russia, which were affected but not convulsed by thedisorders elsewhere; of reactions in the United States of America; of the symbolism of 1848 for the later democratic, radical, and socialist movements. 1848 marked the first breakdown of traditional authority across much of the continent, and as such is of profound significance in the developmentof modern European politics as a whole.
This major interpretation of the Revolution of 1848-1849 in Germany stresses its character as a mass political phenomenon. Building skillfully on the theme of the interaction of self-conscious radicalism and spontaneous popular movements, Jonathan Sperber analyzes the social and religious antagonisms of pre-1848 German society and shows how they were politicized by the democratic political opposition.
A Choice Magazine Outstanding Academic Title Widely remembered as a time of heated debate over the westward expansion of slavery, the 1850s in the United States was also a period of mass immigration. As the sectional conflict escalated, discontented Europeans came in record numbers, further dividing the young republic over issues of race, nationality, and citizenship. The arrival of German-speaking “Forty-Eighters,” refugees of the failed European revolutions of 1848–49, fueled apprehensions about the nation's future. Reaching America did not end the foreign revolutionaries' pursuit of freedom; it merely transplanted it. In We Are the Revolutionists, Mischa Honeck offers a fresh appraisal of these exiled democrats by probing their relationship to another group of beleaguered agitators: America's abolitionists. Honeck details how individuals from both camps joined forces in the long, dangerous battle to overthrow slavery. In Texas and in cities like Milwaukee, Cincinnati, and Boston this cooperation helped them find new sources of belonging in an Atlantic world unsettled by massive migration and revolutionary unrest. Employing previously untapped sources to write the experience of radical German émigrés into the abolitionist struggle, Honeck elucidates how these interethnic encounters affected conversations over slavery and emancipation in the United States and abroad. Forty-Eighters and abolitionists, Honeck argues, made creative use not only of their partnerships but also of their disagreements to redefine notions of freedom, equality, and humanity in a transatlantic age of racial construction and nation making.
Studies on exile in the 19th century tend to be restricted to national histories. This volume is the first to offer a broader view by looking at French, Italian, Hungarian, Polish, Czech and German political refugees who fled to England after the European revolutions of 1848/49. The contributors examine various aspects of their lives in exile such as their opportunities for political activities, the forms of political cooperation that existed between exiles from different European countries on the one hand and with organizations and politicians in England on the other and, finally, the attitude of the host country towards the refugees, and their perceptions of the country which had granted them asylum. Sabine Freitag is Research Fellow at the German Historical Institute in London. Rudolf Muhs is Lecturer in German History at the University of London (Royal Holloway).
The Palgrave Concise Historical Atlas of Eastern Europe is a lucid and authoritative guide to a full understanding of the complicated history of Eastern Europe. Addressing the need for a comprehensive map collection for reference and classroom use, this volume includes fifty two two-colour full page maps which are each accompanied by a facing page of explanatory text to provide a useful aid in physical geography and in an area's political development over time. The maps illustrate key moments in East European history from the Middle Ages to the present, in a way that is immediate and comprehensible. Lecturers and students will find it to be an indispensable and affordable classroom and reference tool, and general readers will enjoy it for its clarity and wealth of information.
The Golden Bull of 1356 (German: Goldene Bulle, Latin: Bulla Aurea) was a decree issued by the Imperial Diet at Nuremberg and Metz (Diet of Metz (1356/57)) headed by the Emperor Charles IV which fixed, for a period of more than four hundred years, important aspects of the constitutional structure of the Holy Roman Empire. It was named the Golden Bull for the golden seal it carried.
A "lively, panoramic" history of a revolutionary year (New York Times) In 1848, a violent storm of revolutions ripped through Europe. The torrent all but swept away the conservative order that had kept peace on the continent since Napoleon's defeat at Waterloo in 1815 -- but which in many countries had also suppressed dreams of national freedom. Political events so dramatic had not been seen in Europe since the French Revolution, and they would not be witnessed again until 1989, with the revolutions in Eastern and Central Europe. In 1848, historian Mike Rapport examines the roots of the ferment and then, with breathtaking pace, chronicles the explosive spread of violence across Europe. A vivid narrative of a complex chain of interconnected revolutions, 1848 tells the exhilarating story of Europe's violent "Spring of Nations" and traces its reverberations to the present day.
67 texts, including hymns, manifestos, articles or extracts from lengthy studies exemplify the relation between Romanticism and the national movements in the cultural space ranging from Poland to the Ottoman Empire. Each text is accompanied by a presentation of the author, and by an analysis of the context in which the respective work was born.The end of the 18th century and first decades of the 19th were in many respects a watershed period in European history. The ideas of the Enlightenment and the dramatic convulsions of the French Revolution had shattered the old bonds and cast doubt upon the established moral and social norms of the old corporate society. In culture a new trend, Romanticism, was successfully asserting itself against Classicism and provided a new key for a growing number of activists to 're-imagine' their national community, reaching beyond the traditional frameworks of identification (such as the 'political nation', regional patriotism, or Christian universalism). The collection focuses on the interplay of Romantic cultural discourses and the shaping of national ideology throughout the 19th century, tracing the patterns of cultural transfer with Western Europe as well as the mimetic competition of national ideologies within the region.
