"The fourth volume in Kagan's history of ancient Athens, which has been called one of the major achievements of modern historical scholarship, begins with the ill-fated Sicilian expedition of 413 B.C. and ends with the surrender of Athens to Sparta in 404 B.C. Richly documented, precise in detail, it is also extremely well-written, linking it to a tradition of historical narrative that has become rare in our time." ― Virginia Quarterly Review In the fourth and final volume of his magisterial history of the Peloponnesian War, Donald Kagan examines the period from the destruction of Athens' Sicilian expedition in September of 413 B.C. to the Athenian surrender to Sparta in the spring of 404 B.C. Through his study of this last decade of the war, Kagan evaluates the performance of the Athenian democracy as it faced its most serious challenge. At the same time, Kagan assesses Thucydides' interpretation of the reasons for Athens’ defeat and the destruction of the Athenian Empire.
Alcibiades was one of the most dazzling figures of the Golden Age of Athens. A ward of Pericles and a friend of Socrates, he was spectacularly rich, bewitchingly handsome and charismatic, a skilled general, and a ruthless politician. He was also a serial traitor, infamous for his dizzying changes of loyalty in the Peloponnesian War. Nemesis tells the story of this extraordinary life and the turbulent world that Alcibiades set out to conquer. David Stuttard recreates ancient Athens at the height of its glory as he follows Alcibiades from childhood to political power. Outraged by Alcibiades’ celebrity lifestyle, his enemies sought every chance to undermine him. Eventually, facing a capital charge of impiety, Alcibiades escaped to the enemy, Sparta. There he traded military intelligence for safety until, suspected of seducing a Spartan queen, he was forced to flee again—this time to Greece’s long-term foes, the Persians. Miraculously, though, he engineered a recall to Athens as Supreme Commander, but—suffering a reversal—he took flight to Thrace, where he lived as a warlord. At last in Anatolia, tracked by his enemies, he died naked and alone in a hail of arrows. As he follows Alcibiades’ journeys crisscrossing the Mediterranean from mainland Greece to Syracuse, Sardis, and Byzantium, Stuttard weaves together the threads of Alcibiades’ adventures against a backdrop of cultural splendor and international chaos. Navigating often contradictory evidence, Nemesis provides a coherent and spellbinding account of a life that has gripped historians, storytellers, and artists for more than two thousand years.
Plutarch traces the fortunes of Athens through nine lives - from Theseus, its founder, to Lysander, its Spartan conqueror - in this seminal work What makes a leader? For Plutarch the answer lay not in great victories, but in moral strengths. In these nine biographies, taken from his Parallel Lives, Plutarch illustrates the rise and fall of Athens through nine lives, from the legendary days of Theseus, the city's founder, through Solon, Themistocles, Aristides, Cimon, Pericles, Nicias and Alcibiades, to the razing of its walls by Lysander. Plutarch ultimately held the weaknesses of its leaders responsible for the city's fall. His work is invaluable for its imaginative reconstruction of the past, and profound insights into human life and achievement. This edition of Ian Scott-Kilvert's seminal translation, fully revised with a new introduction and notes by John Marincola, now also contains Plutarch's attack on the first historian, 'On the Malice of Herodotus'.
Describes the life and accomplishments of the Athenian leader who held power during the high point of Athenian civilization, and places him in the context of his times.
The Oxford Handbook of Thucydides contains newly commissioned essays on Thucydides as an historian, thinker, and writer. It also features chapters on Thucydides' intellectual context and ancient reception. The creative juxtaposition of historical, literary, philosophical, and reception studies allows for a better grasp of Thucydides' complex project and its intellectual context, while at the same time providing a comprehensive introduction to the author's ideas. The volume is organized into four sections of papers: History, Historiography, Political Theory, and Context and Reception. It therefore bridges traditionally divided disciplines. The authors engaged to write the forty chapters for this volume include both well-known scholars and less well-known innovators, who bring fresh ideas and new points of view. Articles avoid technical jargon and long footnotes, and are written in an accessible style. Finally, the volume includes a thorough introduction prefacing each paper, as well as several maps and an up-to-date bibliography that will enable further study. The Oxford Handbook of Thucydides offers a comprehensive introduction to a thinker and writer whose simultaneous depth and innovativeness have been the focus of intense literary and philosophical study since ancient times.
The first ever biography of Demosthenes written in English for a popular audience, set against the rich backdrop of late classical Greece and Macedonia
"When we think of ancient Athens, the image invariably coming to mind is of the Classical city, with monuments beautifying everywhere; the Agora swarming with people conducting business and discussing political affairs; and a flourishing intellectual, artistic, and literary life, with life anchored in the ideals of freedom, autonomy, and democracy. But in 338 that forever changed when Philip II of Macedonia defeated a Greek army at Chaeronea to impose Macedonian hegemony over Greece. The Greeks then remained under Macedonian rule until the new power of the Mediterranean world, Rome, annexed Macedonia and Greece into its empire. How did Athens fare in the Hellenistic and Roman periods? What was going on in the city, and how different was it from its Classical predecessor? There is a tendency to think of Athens remaining in decline in these eras, as its democracy was curtailed, the people were forced to suffer periods of autocratic rule, and especially under the Romans enforced building activity turned the city into a provincial one than the "School of Hellas" that Pericles had proudly proclaimed it to be, and the Athenians were forced to adopt the imperial cult and watch Athena share her home, the sacred Acropolis, with the goddess Roma. But this dreary picture of decline and fall belies reality, as my book argues. It helps us appreciate Hellenistic and Roman Athens and to show it was still a vibrant and influential city. A lot was still happening in the city, and its people were always resilient: they fought their Macedonian masters when they could, and later sided with foreign kings against Rome, always in the hope of regaining that most cherished ideal, freedom. Hellenistic Athens is far from being a postscript to its Classical predecessor, as is usually thought. It was simply different. Its rich and varied history continued, albeit in an altered political and military form, and its Classical self lived on in literature and thought. In fact, it was its status as a cultural and intellectual juggernaut that enticed Romans to the city, some to visit, others to study. The Romans might have been the ones doing the conquering, but in adapting aspects of Hellenism for their own cultural and political needs, they were the ones, as the poet Horace claimned, who ended up being captured"--
"Thomas Hobbes's translation of Thucydides brings together the magisterial prose of one of the greatest writers of the English language and the depth of mind and experience of one of the greatest writers of history in any language. . . . For every reason, the current availability of this great work is a boon."—Joseph Cropsey, University of Chicago
It is the second year of the ninety-third Olympiad and the Theatre at Athens is full, for the great dramatic season is at its height, and to-day there is to be performed a new play by Aristophanes, the special favorite of the Athenian public. It is a brilliant scene, but a keen observer, who happened to see the same gathering some five and twenty years ago, must now notice a certain falling off in its splendor. For these five and twenty years have been years of war, and latterly, years of disaster. Eleven years ago, the City wild with the pride of power and wealth, embarked on the mad scheme of conquering Sicily, and lost the finest fleet and army that it ever possessed. Since then it has been a struggle for life with it, and year by year it has been growing weaker and weaker. This has told sadly on the glories of its great festivals. The furnishing of the stage, indeed, is as perfect as ever, and the building itself has been pushed on several stages towards completion. However scarce money may be in the public treasury, the theatre must not be starved. But elsewhere there are manifest signs of falling off. The strangers’ gallery is almost empty. All the Greek world from Massilia in Gaul to Cyrene among the sands of Africa used to throng it in happier days. Now more than half that world is hostile, and the rest has little to hope or fear from the dispossessed mistress of the seas. Dionysius of Syracuse, has sent an embassy, and the democracy, which once would have treated with scant courtesy the representatives of a tyrant, is fain to flatter so powerful a prince. There are some Persian Envoys too, for the Persians are still following their old game of playing off one great state against another. A few Greeks from Sinope and from one of the Italian cities, persons of no importance, who would hardly have found a place in the gallery during the palmy times of Athens, make up the company of visitors. Look at the body of the theatre, where the citizens sit, and the spectacle is deplorable indeed. The flower of Athens’ sons has perished, and their successors are puny and degenerate. Examine too the crowd that throngs the benches, and you will see that the slaves, distinguished by their unsleeved tunics, fill up no small portion of space. And boys form an unusually large proportion of the audience. Altogether the theatre is a dispiriting sight to a patriotic Athenian.
A major new history of classical Greece—how it rose, how it fell, and what we can learn from it Lord Byron described Greece as great, fallen, and immortal, a characterization more apt than he knew. Through most of its long history, Greece was poor. But in the classical era, Greece was densely populated and highly urbanized. Many surprisingly healthy Greeks lived in remarkably big houses and worked for high wages at specialized occupations. Middle-class spending drove sustained economic growth and classical wealth produced a stunning cultural efflorescence lasting hundreds of years. Why did Greece reach such heights in the classical period—and why only then? And how, after "the Greek miracle" had endured for centuries, did the Macedonians defeat the Greeks, seemingly bringing an end to their glory? Drawing on a massive body of newly available data and employing novel approaches to evidence, Josiah Ober offers a major new history of classical Greece and an unprecedented account of its rise and fall. Ober argues that Greece's rise was no miracle but rather the result of political breakthroughs and economic development. The extraordinary emergence of citizen-centered city-states transformed Greece into a society that defeated the mighty Persian Empire. Yet Philip and Alexander of Macedon were able to beat the Greeks in the Battle of Chaeronea in 338 BCE, a victory made possible by the Macedonians' appropriation of Greek innovations. After Alexander's death, battle-hardened warlords fought ruthlessly over the remnants of his empire. But Greek cities remained populous and wealthy, their economy and culture surviving to be passed on to the Romans—and to us. A compelling narrative filled with uncanny modern parallels, this is a book for anyone interested in how great civilizations are born and die. This book is based on evidence available on a new interactive website. To learn more, please visit: http://polis.stanford.edu/.
