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This volume not only offers an intellectual biography of one of the most important biologists and social thinkers of the twentieth century but also illuminates the development of evolutionary studies in Russia and in the West. Theodosius Dobzhansky (1900-1975), a creator of the "evolutionary synthesis" and the author of its first modern statement, Genetics and the Origin of Species (1937), founded modern Western population genetics and wrote many popular books on such topics as human evolution, race and racism, equality, and human destiny. In this, the first book devoted to an analysis of the historical, scientific, and cultural dimensions of Dobzhansky's life and thought, an international group of historians, biologists, and philosophers addresses the full span of his career in Russia and the United States. Beginning with the reminiscences of his daughter, Sophia Dobzhansky Coe, these essays cover Dobzhansky's Russian roots (Nikolai L. Krementsov, Daniel A. Alexandrov, Mikhail B. Konashev), the Morgan Lab (Garland E. Allen, William B. Provine, Robert E. Kohler, Richard M. Burian), his scientific legacy (Scott F. Gilbert, Bruce Wallace, Charles E. Taylor), and his social, political, philosophical, and religious thought (Costas B. Krimbas, John Beatty, Diane B. Paul, Michael Ruse). Originally published in 1994. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
A theory of human evolution and history based on ever-increasing mutual dependency between humans and things In this engaging exploration, archaeologist Ian Hodder departs from the two prevailing modes of thought about human evolution: the older idea of constant advancement toward a civilized ideal and the newer one of a directionless process of natural selection. Instead, he proposes a theory of human evolution and history based on “entanglement,” the ever-increasing mutual dependency between humans and things. Not only do humans become dependent on things, Hodder asserts, but things become dependent on humans, requiring an endless succession of new innovations. It is this mutual dependency that creates the dominant trend in both cultural and genetic evolution. He selects a small number of cases, ranging in significance from the invention of the wheel down to Christmas tree lights, to show how entanglement has created webs of human-thing dependency that encircle the world and limit our responses to global crises.
