An Introduction to Tantric Philosophy
An Introduction to Tantric Philosophy

Author: Lyne Bansat-Boudon

Publisher: Routledge

Published: 2014-06-11

Total Pages: 477

ISBN-13: 1136930760

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The Paramarthasara, or ‘Essence of Ultimate Reality’, is a work of the Kashmirian polymath Abhinavagupta (tenth and eleventh centuries). It is a brief treatise in which the author outlines the doctrine of which he is a notable exponent, namely nondualistic Saivism, which he designates in his works as the Trika, or ‘Triad’ of three principles: Siva, Sakti and the embodied soul (nara). This book presents, along with a critically revised Sanskrit text, the first annotated English translation of both Abhinavagupta’s Paramarthasara and Yogaraja’s commentary.

Vedānta, Bhakti, and Their Early Modern Sources
Vedānta, Bhakti, and Their Early Modern Sources

Author: Rosina Pastore

Publisher: Walter de Gruyter GmbH & Co KG

Published: 2023-12-18

Total Pages: 409

ISBN-13: 311106431X

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This volume considers the Prabodhacandrodaya Nāṭaka (c. 1760 CE), an allegorical drama composed by Brajvāsīdās in Brajbhāṣā. It contributes to the study of vernacular nāṭakas with its first complete English translation. Moreover, the critical analysis shows that the foundational Sanskrit texts for Vedānta and those for Bhakti play a part in the Prabodhacandrodaya Nāṭaka's philosophical and religious edifice. At the same time, the investigation demonstrates that Brajvāsīdās expresses several philosophical ideas by adaptively reusing the Rāmcaritmānas by Tulsīdās (c. 1574 CE). Brajvāsīdās composes a dohā by combining one line of his invention with a line from the Mānas. This method is employed throughout all the personified metaphysical concepts. That Brajvāsī not only read Bhakti but also Vedānta through the Rāmcaritmānas highlights the philosophical and literary creativity in 18th c. North India. It points to the necessity to rethink the sources of Vedānta philosophies, by including works non-conventional for language and genre, because not in Sanskrit and not śāstras. Such sources may not be original in their contribution per se but are essential to understand how early modern philosophy was done, conceived and transmitted.