Situates changes in the nature of money and the rise of sophisticated financial structures at the centre of the Enlightenment. This work argues that paper credit instruments were causal - critical to the larger epistemological and psychological changes associated with the Enlightenment's reconstruction of value.
Each volume of the Dictionary of World Biography contains 250 entries on the lives of the individuals who shaped their times and left their mark on world history. This is not a who's who. Instead, each entry provides an in-depth essay on the life and career of the individual concerned. Essays commence with a quick reference section that provides basic facts on the individual's life and achievements. The extended biography places the life and works of the individual within an historical context, and the summary at the end of each essay provides a synopsis of the individual's place in history. All entries conclude with a fully annotated bibliography.
Bruce A. Kimball attacks the widely held assumption that the idea of American "professionalism" arose from the proliferation of urban professional positions during the late nineteenth century. This first paperback edition of The "True Professional Ideal" in America argues that the professional ideal can be traced back to the colonial period. This comprehensive intellectual history illuminates the profound relationships between the idea of a "professional" and broader changes in American social, cultural, and political history.
Every day of the week in contemporary America (and especially on Sundays) people raise money for their religious enterprises--for clergy, educators, buildings, charity, youth-oriented work, and more. In a fascinating look into the economics of American Protestantism, James Hudnut-Beumler examines how churches have raised and spent money from colonial times to the present and considers what these practices say about both religion and American culture. After the constitutional separation of church and state was put in force, Hudnut-Beumler explains, clergy salaries had to be collected exclusively from the congregation without recourse to public funds. In adapting to this change, Protestants forged a new model that came to be followed in one way or another by virtually all religious organizations in the country. Clergy repeatedly invoked God, ecclesiastical tradition, and scriptural evidence to promote giving to the churches they served. Hudnut-Beumler contends that paying for earthly good works done in the name of God has proved highly compatible with American ideas of enterprise, materialism, and individualism. The financial choices Protestants have made throughout history--how money was given, expended, or even withheld--have reflected changing conceptions of what the religious enterprise is all about. Hudnut-Beumler tells that story for the first time.
In the early twenty-first century it had become a clich that there was a "God Gap" between a more religious United States and a more secular Europe. The apparent religious differences between the United States and western Europe continue to be a focus of intense and sometimes bitter debate between three of the main schools in the sociology of religion. According to the influential "Secularization Thesis," secularization has been an integral part of the processes of modernization in the Western world since around 1800. For proponents of this thesis, the United States appears as an anomaly and they accordingly give considerable attention to explaining why it is different. For other sociologists, however, the apparently high level of religiosity in the USA provides a major argument in their attempts to refute the Thesis. Secularization and Religious Innovation in the North Atlantic World provides a systematic comparison between the religious histories of the United States and western European countries from the eighteenth to the late twentieth century, noting parallels as well as divergences, examining their causes and especially highlighting change over time. This is achieved by a series of themes which seem especially relevant to this agenda, and in each case the theme is considered by two scholars. The volume examines whether American Christians have been more innovative, and if so how far this explains the apparent "God Gap." It goes beyond the simple American/European binary to ask what is "American" or "European" in the Christianity of the nineteenth and twentieth centuries, and in what ways national or regional differences outweigh these commonalities.
William Bentley, pastor in Salem, Massachusetts from 1783 to his death in 1819, was unlike anyone else in America's founding generation, for he had come to unique conclusions about how best to maintain a traditional understanding of Christianity in a world ever changing by the forces of the Enlightenment. Like some of his contemporaries, Bentley preached a liberal Christianity, with its benevolent God and salvation through moral living, but he-and in New England he alone-also preached a rational Christianity, one that offered new and radical claims about the power of God and the attributes of Jesus. Drawing on over a thousand of Bentley's sermons, J. Rixey Ruffin traces the evolution of Bentley's theology. Neither liberal nor deist, Bentley was instead what Ruffin calls a "Christian naturalist," a believer in the biblical God and in the essential Christian narrative but also in God's unwillingness to interfere in nature after the Resurrection. In adopting such a position, Bentley had pushed his faith as far as he could toward rationalism while still, he thought, calling it Christianity. But this book is as much a social and political history of Salem in the early republic as it is an intellectual biography; it not only delineates Bentley's ideas, but perhaps more important, it unravels their social and political consequences. Using Bentley's remarkable diary and a vast archive of newspaper accounts, tax records, and electoral returns, Ruffin brings to life the sailors, widows, captains and merchants who lived with Bentley in the eastern parish of Salem. A Paradise of Reason is a study of the intellectual and tangible effects of rational religion in mercantile Salem, of theology and philosophy but also of ideology: of the social politics of race and class and gender, the ecclesiastical politics of establishment and dissent, the ideological politics of republicanism and classical liberalism, and the party politics of Federalism and Democratic-Republicanism. In bringing to light the fascinating life and thought of one of early New England's most interesting historical figures, Ruffin offers a fresh perspective on the formative negotiations between Christianity and the Enlightenment in the years of America's founding.
Margaret Meuse Clay, who barely escaped a public whipping in the 1760s for preaching without a license; "Old Elizabeth," an ex-slave who courageously traveled to the South to preach against slavery in the early nineteenth century; Harriet Livermore, who spoke in front of Congress four times between 1827 and 1844--these are just a few of the extraordinary women profiled in this, the first comprehensive history of female preaching in early America. Drawing on a wide range of sources, Catherine Brekus examines the lives of more than a hundred female preachers--both white and African American--who crisscrossed the country between 1740 and 1845. Outspoken, visionary, and sometimes contentious, these women stepped into the pulpit long before twentieth-century battles over female ordination began. They were charismatic, popular preachers, who spoke to hundreds and even thousands of people at camp and revival meetings, and yet with but a few notable exceptions--such as Sojourner Truth--these women have essentially vanished from our history. Recovering their stories, Brekus shows, forces us to rethink many of our common assumptions about eighteenth- and nineteenth-century American culture.
Originally published in 1974, this study offers valuable perspectives on the status and roles of women in Stuart England and in the newly settled colonies of North America, particularly Massachusetts and Virginia. Incorporating both new research on the subject, and the findings of other scholars on demographic and social history, the author examines the effects of sex ratios, economic opportunities, Puritanism and frontier conditions on the emancipation of American women in comparison with their English counterparts. He discusses the effects of these major differences on women’s roles in courtship, marriage and the family, educational, legal and civic opportunities. In the final chapter, he compares the moral climate of the two cultures in the latter part of the seventeenth century.
This book offers a look at how the lives of women changed in the era when the United States emerged. Spanning the broad spectrum of Colonial-era life, Women's Roles in Eighteenth-Century America is a revealing exploration of how 18-century American women of various races, classes, and religions were affected by conditions of the times—war, slavery, religious awakenings, political change, perceptions about gender—as well as how they influenced the world around them. Women's Roles in Eighteenth-Century America covers the area of North America that became the United States and follows the transformation of the British colonies into a new nation. The book is organized thematically to examine marriage and the family, the law, work, travel, war, religion, and education and the arts. Each chapter combines current research and primary sources to offer authoritative portraits of real lives of the everyday women during this pivotal early era in our history.