The Doctrinal Treatises

The Doctrinal Treatises

Author: St. Augustine of Hippo

Publisher: Jazzybee Verlag

Published: 2017-08-31

Total Pages: 464

ISBN-13: 3849675343

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The most weighty of the doctrinal treatises is that on the Holy Trinity. The Latin original (De Trinitate contra Arianos libri quindecim), is contained in the 8th volume of the Benedictine edition. It is the most elaborate, and probably also the ablest and profoundest patristic discussion of this central doctrine of the Christian religion, unless we except the Orations against the Arians, by Athanasius, "the Father of Orthodoxy," who devoted his life to the defense of the Divinity of Christ. Augustine, owing to his defective knowledge of Greek, wrote his work independently of the previous treatises of the Eastern Church on that subject. He bestowed more time and care upon it than on any other book, except the City of God. Besides this treatise the following works are included: The Enchiridion, or On Faith, Hope and Love, On the Catechising of the Uninstructed, Treatise on Faith and the Creed, Concerning Faith of Things not Seen, On the Profit of Believing On the Creed.


Perspectives on the Doctrine of God

Perspectives on the Doctrine of God

Author: Bruce A. Ware

Publisher: B&H Publishing Group

Published: 2008

Total Pages: 290

ISBN-13: 0805430601

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These questions are irresistible to ponder. The Bible says, "For who has known the mind of the Lord? Or who has been His counselor? Or who has ever first given to Him, and has to be repaid? For from Him and through Him and to Him are all things" (Romans 11:34-36a, Holman CSB).


Moral Treatises Of St. Augustine

Moral Treatises Of St. Augustine

Author: St. Augustine of Hippo

Publisher: Jazzybee Verlag

Published: 2012

Total Pages: 436

ISBN-13: 3849621103

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This volume is accurately annotated, including * an extensive biography of the author and his life * working interactive footnotes The moral treatises contain much that will instruct and interest the reader; while some views will appear strange to those who fail to distinguish between different ages and different types of virtue and piety. Augustine shared with the Greek and Latin fathers the ascetic preference for voluntary celibacy and poverty. He accepted the distinction which dates from the second century, between two kinds of morality: a lower morality of the common people, which consists in keeping the ten commandments; and a higher sanctity of the elect few, which observes, in addition, the evangelical counsels, so called, or the monastic virtues. He practiced this doctrine after his conversion. He ought to have married the mother of his son; but in devoting himself to the priesthood, he felt it his duty to remain unmarried, according to the prevailing spirit of the church in his age. His teacher, Ambrose, and his older contemporary, Jerome, went still further in the enthusiastic praise of single life. We must admire their power of self-denial and undivided consecration, though we may dissent from their theory. Contents: St. Augustine: On Continence. [De Continentia.] St. Augustine: On The Good Of Marriage. [De Bono Conjugali.] Notice. St. Augustine: Of Holy Virginity. [De Virginitate.] St. Augustine: On The Good Of Widowhood. [De Bono Viduitatis.] St. Augustine: On Lying. [De Mendacio.] St. Augustine: To Consentius: Against Lying. [Contra Mendacium.] St. Augustine: Of The Work Of Monks. [De Opere Monachorum.] St. Augustine: On Patience. [De Patientia.] St. Augustine: On Care To Be Had For The Dead. [De Cura Pro Mortuis.] Footnotes


Doctrinal Treatises and Introductions to Different Portions of the Holy Scriptures

Doctrinal Treatises and Introductions to Different Portions of the Holy Scriptures

Author: William Tyndale

Publisher: Wipf and Stock Publishers

Published: 2005-04-25

Total Pages: 607

ISBN-13: 1597521582

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The Parker Society was the London-based Anglican society that printed in fifty-four volumes the works of the leading English Reformers of the sixteenth century. It was formed in 1840 and disbanded in 1855 when its work was completed. Named after Matthew Parker -- the first Elizabethan Archbishop of Canterbury, who was known as a great collector of books -- the stimulus for the foundation of the society was provided by the Tractarian movement, led by John Henry Newman and Edward B. Pusey. Some members of this movement spoke disparagingly of the English Reformation, and so some members of the Church of England felt the need to make available in an attractive form the works of the leaders of that Reformation.