1. The !Kung 2. The People of the Dobe Area 3. Environment and Settlement 4. Subsistence: Foraging for a living 5. Kinship and Social organization 6. Marriage and sexuality 7. Conflicts, politics and exchange 8. Coping with Life: Religion, World View, and Healing 9. The !Kung and Their Neighbors 10. Perceptions and Directions of Social Change.
"A clearly presented and terrifically detailed work from the perspective of human evolutionary life histories. Dr. Howell has written a text that manages to raise as many intriguing questions as it provides to answer."_Eric A. Roth, author of Culture, Biology, and Anthropological Demography "Nancy Howell's book on the Demography of the Dobe !Kung became an anthropological classic, the first in-depth analysis of the population structures and life histories of a foraging society. Three decades later, Howell returns to her initial data set to ask new questions inspired by Life History Theory. In the process she examines how variations in group composition impact the well-being of !Kung children, revealing that sharing is not just with one's closest relatives."_Sarah Blaffer Hrdy, author of Mothers and Others: The Evolutionary Origins of Mutual Understanding "This is a unique, scholarly book that reads like a detective novel. Howell uses demographic, anthropometric, and foraging data on the !Kung hunter-gatherers of Southern Africa to investigate what explains variation in the nutritional well-being of their children. Each chapter builds on the previous one, and through a process of elimination brings us closer to the answers, which are often surprising. Along the way, we see how food sharing is necessary to explain the peculiar elements of human life history."_Frank Marlowe, author of The Hadza: Hunter-Gatherers of Tanzania
For most of human history hunting and gathering was a universal way of life. Richard Borshay Lee spent over three years conducting fieldwork among the !Kung San, an isolated population of 1,000 in northern Botswana. When Lee began his work in 19863, the !Kung San were one of the last of the world's people to live this life. By 1973, when Lee last lived with the group, it appeared that they !Kung were a society on the threshold of a transformation that signalled the end of foraging as an independent way of life, at least in Africa. The !Kung San: Men, Women and Work in a Foraging Society, an ecological and historical study, is Professor Lee's major statement on his research. By maintaining simultaneous historical and synchronic perspectives, Lee is able to extend his analysis of core features from the contemporary !Kung to prehistoric societies. These basic principles become the means to understanding the form of human life that has been obscured by the developments and complications of societies during the last few thousand years.
Married at twelve, then separated, divorced and widowed, Nisa is the mother of four children, none of whom survived. She is strong, capable of foraging on her own in one of the world's most hostile environments, not dependent on any man for her daily sustenance and ready to talk to anyone as her equal. Wise, full of humour at the absurdities of life and courageous in the face of its defeats, she is bawdy, practical and incurably romantic. She is a woman of the !Khung people who live by means of humanity's oldest survival strategy - gathering and hunting. This book is the remarkable story of Nisa's life, told in her own words to Marjorie Shostak. It is a story full of echoes from a female past that we can never know directly. But it is also Nisa's unique story, her own voice, her own dignity. In anyone's culture, she is a remarkable woman.
1. The !Kung 2. The People of the Dobe Area 3. Environment and Settlement 4. Subsistence: Foraging for a living 5. Kinship and Social organization 6. Marriage and sexuality 7. Conflicts, politics and exchange 8. Coping with Life: Religion, World View, and Healing 9. The !Kung and Their Neighbors 10. Perceptions and Directions of Social Change.
"A special and rare kind of ethnography, skillfully blending detailed description of behavior with thoughtful commentary on theoretical issues. Exceptionally important and enduring."--Bruce Winterhalder, co-editor of Evolutionary Ecology and Human Behavior
First published in 1979, this is a classic study of the population of the Bushmen of the Kalahari Deselt of Botswana. Using methods that are simple and fully illustrated, the author presents empirical descriptions of the fertility, mortality, and marriage patterns of the now famous !Kung hunter-gatherers. The !King "Bushman" people of the Kalahari desert in Africa occupy an anomalous position in the world of science. They have been selected for intensive study precisely because they are geographically, socially, and economically removed from modern, industrialized society, living in a sparsely settled and remote portion of an enormous semidesert. The !Kung maintain the language and culture of a fully develop hunting and gathering society with (until very recently) no dependence on cultivated plants, no domesticated animals other than the dog, no stratification system based on kinship or occupation, no power or authority structure extending further than the local bands composed of a few related families, no wage labor, no use of money, and no settled sites of occupation. At the same time, the !Kung have become well-known figures to students—both undergraduate and professional—of Western social science. The faces of !Kung informants gaze from the covers and the illustrations of many texts in anthropology and sociology. Why has all this attention been developed around the !Kung people? Part of the answer lies in the people themselves. The !Kung are a physically attractive people, with slender, graceful bodies and open small-featured faces that are appealing and photogenic. Their culture is simple and has its striking features. The struggle for subsistence, the click language, the emphasis on sharing and humility, the drama of the curing dances in which individuals go into trance and speak directly to spirits to cure sickness, and the pervasive humor, teasing, and playfulness of the !Kung style are all features that are relatively easy to convey and interesting to l earn about. This work covers areas such as marriage, fertility, disease, mortality, history, and the projected future of the !Kung. This book will be of interest to students of demographic studies, anthropology, and African studies.
This vitally important volume places the problem of wife beating in a broad cultural context in a search for strategies to reform societies, including our own, that are prone to this pernicious form of violence. Based on first hand ethnographic data on more than a dozen societies, including a number in Oceania, this collection explores the social and cultural factors that work either to inhibit or to promote domestic violence against women. The volume also includes a study of abuse among nonhuman primates and a cross-cultural analysis of the legal aspects of wife beating. By presenting counterexamples from other cultures, contributors challenge Western assumptions about the factors leading to wife beating. Through a close examination of societies where wife beating is infrequent or absent, To Have and To Hit identifies the factors--economic, social, political, and cultural--that must be explored and transformed in order to combat this violence and eventually eliminate it.
Hunting and gathering is humanity's first and most successful adaptation. Until 12,000 years ago, all humanity lived this way. Surprisingly, in an increasingly urbanized and technological world dozens of hunting and gathering societies have persisted and thrive worldwide, resilient in the face of change, their ancient ways now combined with the trappings of modernity. The Encyclopedia is divided into three parts. The first contains case studies, by leading experts, of over fifty hunting and gathering peoples, in seven major world regions. There is a general introduction and an archaeological overview for each region. Part II contains thematic essays on prehistory, social life, gender, music and art, health, religion, and indigenous knowledge. The final part surveys the complex histories of hunter-gatherers' encounters with colonialism and the state, and their ongoing struggles for dignity and human rights as part of the worldwide movement of indigenous peoples.
