Increasingly world religious traditions present not just an intellectual or apologetic challenge to Christians but a daily encounter, a source of religious practices, and even live religious options. How are Christians to relate to these traditions and the neighbors and friends who live by them? This lively and engaging book is a great resource for faithful wrestling with the new realities. Led by theologian John B. Cobb Jr. and historian Ward M. McAfee, the Progressive Christians Uniting has distilled the historical and existential import of both Abrahamic and other traditions and stressed the differences among traditions and the richness they can afford Christian self-understanding. Includes study materials.
Originally published in 1996. A detailed analysis of the art of children's literature covering world literature for children, children's literature as a canonical art form, the history of children's literature from a semiotic perspective, and epic, polyphony, chronotope, intertextuality, and metafiction in children's literature.
A Lady's Sweet Revenge. . .. A little wild, a lot mischievous, heiress Annabelle Richardson set society abuzz by rejecting three suitors in one season. Two were disreputable rakes after her fortune. The third, Timothy Wainwright, was simply too foolish and too young. Nonetheless Annabelle never would have written a scathing satire making them the laughingstock of the ton if the spurned trio hadn't tried to tarnish her name. . . Can Lead To A Dangerous Desire Now Annabelle has made three enemies--and sent Timothy's older brother into a rage. Thorne Wainwright, the handsome Earl of Rolsbury, angrily intends to put Annabelle in her proper place. . .until one look, one touch, one kiss convinces them both that her proper place is in his arms. But in a London where gossip thrives and reputations falter, a dastardly plot is under way to force Annabelle to the altar with the wrong man. Will Thorne be able to rescue her--and make her his bride--in time?
This acclaimed work surveys the varied course of religious life in modern America. Beginning with the close of the Victorian Age, it moves through the shifting power of Protestantism and American Catholicism and into the intense period of immigration and pluralism that has characterized our nation's religious experience.
On November 16, 2017, Pope Francis tweeted, "Poverty is not an accident. It has causes that must be recognized and removed for the good of so many of our brothers and sisters." With this statement and others like it, the first Latin American pope was associated, in the minds of many, with a stream of theology that swept the Western hemisphere in the 1960s and 70s, the movement known as liberation theology. Born of chaotic cultural crises in Latin America and the United States, liberation theology was a trans-American intellectual movement that sought to speak for those parts of society marginalized by modern politics and religion by virtue of race, class, or sex. Led by such revolutionaries as the Peruvian Catholic priest Gustavo Gutiérrez, the African American theologian James Cone, or the feminists Mary Daly and Rosemary Radford Ruether, the liberation theology movement sought to bridge the gulf between the religious values of justice and equality and political pragmatism. It combined theology with strands of radical politics, social theory, and the history and experience of subordinated groups to challenge the ideas that underwrite the hierarchical structures of an unjust society. Praised by some as a radical return to early Christian ethics and decried by others as a Marxist takeover, liberation theology has a wide-raging, cross-sectional history that has previously gone undocumented. In The World Come of Age, Lilian Calles Barger offers for the first time a systematic retelling of the history of liberation theology, demonstrating how a group of theologians set the stage for a torrent of new religious activism that challenged the religious and political status quo.
"Coming of Age focuses on five years in Mead's young life when she began to question the traditional attitudes toward sex, courtship and marriage that dominated the early 20th century. The story begins in 1921, when Mead is a young woman of twenty and a student at Barnard College in New York City. Conventional enough to accept the role society has handed to her, and defiant enough to rise up against it, she struggles to find her own path. Life begins to change as she experiences new friendships and many firsts, including marriage and an affair. In 1925, following her interest in anthropology, Mead takes a step that shocks both family and colleagues. She decides to go alone to Samoa to study how girls in this very different culture mature into women. There on a tiny island in the South Pacific, with an ocean between her and the people she loves, she begins to understand how the invisible chains of society can imprison one's body and mind. Mead's voyage of self-discovery is both painful, exciting and enlightening. She returns from her fieldwork ready to do something no woman before her has dared to do: write with frankness and clarity about the sexual awakening of young girls. And America, it turns out, is ready to hear what she has to say. Drawing on letters, diaries and memoirs, Blum reconstructs the colorful and dramatic life of one of the most provocative thinkers of the 20th century"--
Jesus Christ for Contemporary Life is an understanding of Jesus as the Word of God, grounded in what can be known historically of Jesus and informed by subsequent reflection upon him, which hopes to help shape a Christian identity characterized by "bounded openness." In Jesus Christ for Contemporary Life, Don Schweitzer explores the significance of the person, work, and relationships of Jesus Christ for contemporary life. He moves from the historical Jesus to the present in three parts. In the first part Schweitzer develops an understanding of Jesus as the Word of God, who became incarnate to give the goodness and beauty of God further expression in time and space. Second, he explores how various atonement theories articulate ways in which Jesus empowers people to further express this beauty and goodness in their own lives. And finally, Schweitzer explores how Jesus relates to people in the church, to the events and movements in history, to other religions, and to Christians in their dialogue with God in prayer.
Coming of Age in Times of Crisis is an anthropological study of the intersecting roles of gender and schooling in the lives of rural Venezuelan youth as they make the transition to adulthood during times of national political and economic crisis. Strongly grounded in local detail while speaking to larger comparative issues and the crises that surround globalization, the study enables us to see how gender roles and social class are reproduced in a culture experiencing profound upheaval, and to see how rural Venezuelans have managed to reproduce and change their culture in these circumstances. This book is based on two-and-a-half years of ethnographic field research Hurtig conducted in the Andean region of Venezuela between 1991 and 1993, and again briefly in 1996.
