In nine essays, classics scholar Havelock shows how, in his 'Prometheus Bound, ' Aeschylus dealt with what is the most tragic dilemma of the condition of mankind: the conflict between the intellect and the will. In this ongoing universal drama, modern intellectual man can recognize himself as "the twentieth century philanthropist, civilized, sophisticated, but agonized and controlled by a belligerent will, an almost impersonal force, which denies his vision and tortures his sensibilities. He finds technological man at the mercy of dictatorship. He finds the innocent arbitrarily caught up in suffering. He finds overtones of sympathy and vicarious compassion matched against their exact opposite, a studied and deliberate indifference. In sum, he confronts the tragic dialectic of our own era, in which intellectual man is crucified." The second part of the book contains a new translation of Aeschylus' 'Prometheus Bound' followed by an appendix that discusses the theology of the original work--From publisher description.
The first book to examine the controversial Qur'anic phrase which divides Christianity and Islam. According to the majority of modern Muslims and Christians, the Qur'an denies the crucifixion of Jesus, and with it, one of the most sacred beliefs of Christianity. However, it is only mentioned in one verse - 'They did not kill him and they did not crucify him, rather, it only appeared so to them' - and contrary to popular belief, its translation has been the subject of fierce debate among Muslims for centuries. This innovative work is the first book devoted to the issue, delving deeply into largely ignored Arabic sources, which suggest that the origins of the conventional translation may lie within the Christian Church. Arranged along historical lines, and covering various Muslim schools of thought, from Sunni to Sufi, "The Crucifixion and the Qur'an" unravels the crucial dispute that separates the World's two principal faiths.
This book offers a big-picture look at the evolution of Western thought on technology by focusing on seven periods when there was a paradigm shift in perspective. A techno-myth is used to identify, shape and capture the beliefs of each era. Drawing from philosophy, literature, social sciences, physical sciences, mythology, and cultural history, the book brings to life the ideas of the great thinkers and the ancient myths. What their message tells us is that we have failed to learn from the mistakes of the past. We have allowed technology to take control of our lives and narrowed our thinking to a one-dimensional, materialistic perspective. We have become prisoners in Max Weber’s metaphoric iron cage. But they also tell us how to free ourselves by humanizing technology so that humans are in control, which is explored in depth in this book.
It's trendy to be pessimistic about the future. We hear daily about the looming threats from global warming, terrorist plots, nuclear proliferation, overpopulation, and other frightening possibilities. It's also easy to point to the unprecedented toll of destruction during the two world wars of the 20th century and conclude that the prospects for global civilization rest on pretty shaky grounds.While not discounting the calamities of the past or the troubling realities on the horizon, social psychologist Ronald G. Havelock looks at the same facts and sees a different, much more optimistic trend. He calls it the forward function, a cluster of six forces that has driven human progress from the Stone Age to the present.In this positive yet realistic appraisal of the human condition, Havelock examines in detail these six forces. He explains that the key to humanity's past and future success is our ability to pass on what has been learned from one generation to the next, resulting in an ever larger and more widely shared knowledge platform. This has been especially evident in the last two hundred years, when the scientific revolution has produced an explosive growth of knowledge building and the application of that knowledge to human needs.Today, the most exciting and hopeful development is that the transfer of knowledge is increasingly not just from generation to generation but within generations and across cultures. And it extends from the rich to the middle class and even to the poor. The primary consequence of knowledge expansion is thus the empowerment of those who can understand and use it and a better life for more and more people.Havelock argues that, despite periodic setbacks, progress is actually accelerating on many dimensions of human existence. In his view, fears for the human future are wildly exaggerated and overlook both the knowledge resources at hand to solve problems and the ingenuity of succeeding generations in using those resources for both individual and planetary well-being.Grounded in a wealth of solid research, this optimistic outlook on human destiny offers a realistic hope that we human beings are fully capable of solving even our most challenging problems.Ronald G. Havelock, PhD (Shady Side, MD) is the director of the Knowledge Transfer Institute, a consulting practice formerly affiliated with The American University of Washington, D.C. He is the author of five books, including The Change Agents Guide to Innovation (with S. Zlotolow).
Theology and Existentialism in Aeschylus revivifies the complex question of fate and freedom in the tragedies of the famous Greek playwright. Starting with Sartre’s insights about radical existential freedom, this book shows that Aeschylus is concerned with the ethical ramifications of surrendering our lives to fatalism (gods, curses, inherited guilt) and thoroughly interrogates the plays for their complex insights into theology and human motivation. But can we reconcile the radical freedom of existentialism and the seemingly fatal world of tragedy, where gods and curses and necessities wreak havoc on individual autonomy? If forces beyond our control or comprehension are influencing our lives, what happens to choice? How are we to conceive of ethics in a world studiously indifferent to our choices? In this book, author Ric Rader demonstrates that few understood the importance of these questions better than the tragedians, whose literature dealt with a central theological concern: What is a god? And how does god affect, impinge upon, or even enable human freedom? Perhaps more importantly: If god is dead, is everything possible, or nothing? Tragedy holds the preeminent position with regard to these questions, and Aeschylus, our earliest surviving tragedian, is the best witness to these complex theological issues.
This classic book, Harold Innis's last, returns to print with a new introduction by James Carey. An elaboration of Innis's earlier theories, Changing Concepts of Time looks at then-new technological changes in communication and considers the different ways in which space and time are perceived. Innis explores military implications of the U.S. constitution, freedom of the press, communication monopolies, culture, and press support of presidential candidates, among other interesting and diverse topics.
