Volume 8, Tome I: Kierkegaard's International Reception - Northern and Western Europe

Volume 8, Tome I: Kierkegaard's International Reception - Northern and Western Europe

Author: Jon Stewart

Publisher: Routledge

Published: 2016-12-05

Total Pages: 529

ISBN-13: 1351874306

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Although Kierkegaard's reception was initially more or less limited to Scandinavia, it has for a long time now been a highly international affair. As his writings were translated into different languages his reputation spread, and he became read more and more by people increasingly distant from his native Denmark. While in Scandinavia, the attack on the Church in the last years of his life became something of a cause célèbre, later, many different aspects of his work became the object of serious scholarly investigation well beyond the original northern borders. As his reputation grew, he was co-opted by a number of different philosophical and religious movements in different contexts throughout the world. The three tomes of this volume attempt to record the history of this reception according to national and linguistic categories. Tome I covers the reception of Kierkegaard in Northern and Western Europe. The articles on Denmark, Norway, Sweden, Finland and Iceland can be said to trace Kierkegaard's influence in its more or less native Nordic Protestant context. Since the authors in these countries (with the exception of Finland) were not dependent on translations or other intermediaries, this represents the earliest tradition of Kierkegaard reception. The early German translations of his works opened the door for the next phase of the reception which expanded beyond the borders of the Nordic countries. The articles in the section on Western Europe trace his influence in Great Britain, the Netherlands and Flanders, Germany and Austria, and France. All of these countries and linguistic groups have their own extensive tradition of Kierkegaard reception.


Deleuze and Theology

Deleuze and Theology

Author: Christopher Ben Simpson

Publisher: A&C Black

Published: 2012-11-22

Total Pages: 245

ISBN-13: 0567445755

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An exploration of the thought of Gilles Deleuze and its relevance to theology.


Codex Climaci Rescriptus

Codex Climaci Rescriptus

Author: Agnes S. Lewis

Publisher: Wipf and Stock Publishers

Published: 2004-05-19

Total Pages: 253

ISBN-13: 1592447090

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Agnes Lewis Smith and her twin sister, M. D. Gibson, traveled the Near East, and St. Catherine's monastery at Mt. Sinai in particular, hunting and purchasing ancient texts. This volume includes fragments of sixth-century Palestinian Syriac texts of the Gospels, the Acts of the Apostles, and Paul's Epistles. Also included are fragments of an early Palestinian lectionary of the Old Testament.


The Failure of Natural Theology

The Failure of Natural Theology

Author: Jeffrey D Johnson

Publisher: New Studies in Theology Series

Published: 2021-09-15

Total Pages: 266

ISBN-13: 9781952599378

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Aristotle's cosmological argument is the foundation of Aquinas's doctrine of God. For Thomas, the cosmological argument not only speaks of God's existence but also of God's nature. By learning that the unmoved mover is behind all moving objects, we learn something true about the essence of God-principally, that God is immobile. But therein lies the problem for Thomas. The Catholic Church had already condemned Aristotle's unmoved mover because, according to Aristotle, the unmoved mover is unable to be the moving cause (i.e., Creator) and governor of the universe-or else he would cease to be immobile. By seeking to baptize Aristotle into the Catholic Church, however, Thomas gave his life to seeking to explain how God can be both immobile and the moving cause of the universe. Thomas even looked to the pantheistic philosophy of Pseudo-Dionysius for help. But even with Dionysius's aid, Thomas failed to reconcile the god of Aristotle with the Trinitarian God of the Bible. If Thomas would have rejected the natural theology of Aristotle by placing the doctrine of the Trinity, which is known only by divine revelation, at the foundation of his knowledge of God, he would have rid himself of the irresolvable tension that permeates his philosophical theology. Thomas could have realized that the Trinity alone allows for God to be the only self-moving being-because the Trinity is the only being not moved by anything outside himself but freely capable of creating and controlling contingent things in motion.