Introducing an exciting volume featuring the Messianic Complete Jewish Bible and the newly-revised New International Version, side-by-side. For the first time, readers who seek to compare the Evangelical Christian and Messianic Jewish Bibles need not buy them separately. The CJB and the 2011 NIV version may both be read in this one-of-a-kind parallel Bible. Bible study and small group study participants will enjoy the particular characteristics of both translations. Special Features - The books of the CJB will appear in the same canonical order as the NIV - Features the new NIV 2011 - Presentation page - CJB Preface - NIV Preface
In The Authority of Law in the Hebrew Bible and Early Judaism, Vroom identifies a development in the authority of written law that took place in early Judaism. Ever since Assyriologists began to recognize that the Mesopotamian law collections did not function as law codes do today—as a source of binding obligation—scholars have grappled with the question of when the Pentateuchal legal corpora came to be treated as legally binding. Vroom draws from legal theory to provide a theoretical framework for understanding the nature of legal authority, and develops a methodology for identifying instances in which legal texts were treated as binding law by ancient interpreters. This method is applied to a selection of legal-interpretive texts: Ezra-Nehemiah, Temple Scroll, the Qumran rule texts, and the Samaritan Pentateuch.
A forceful and accessible discussion of Christian belief that has become one of the most popular introductions to Christianity and one of the most popular of Lewis's books. Uncovers common ground upon which all Christians can stand together.
The composition of this work can be allotted to the period of the 540s and 550s. Cassiodorus deploys the psalms not only for the purposes of instruction in theology and hermeneutics, but also to inculcate a general education in eloquence. +
The Trial and Crucifixion of Jesus is a comprehensive sourcebook for those looking to gain a more robust understanding of this event through the eyes of ancient writers. Featuring extrabiblical primary texts--along with a new translation and commentary by David W. Chapman and Eckhard J. Schnabel--this work is relevant for understanding Jesus' last days. The significance of Jesus' death is apparent from the space that Matthew, Mark, Luke, and John devote to the Passion narrative, from the emphasis of many speeches in the book of Acts, and from the missionary preaching and the theology of the apostle Paul. Exegetical discussions of Jesus' trial and death have employed biblical (Old Testament) and extrabiblical texts in order to understand the events during the Passover of AD 30 that led to Jesus' execution by crucifixion. The purpose of this book is to publish the primary texts that have been cited in the scholarly literature as relevant for understanding Jesus' trial and crucifixion. The texts in the first part deal with Jesus' trial and interrogation before the Sanhedrin, and the texts in the second part concern Jesus' trial before Pilate. The texts in part three represent crucifixion as a method of execution in antiquity. For each document, the authors provide the original text (Hebrew, Aramaic, Greek, or Latin), a translation, and commentary. The commentary describes the literary context and the purpose of each document in context before details are clarified, along with observations on the contribution of these texts to understanding Jesus' trial and crucifixion.
Modern sources write that Solomon (Shelomo, Suleiman) is the third and greatest king of the Kingdom of Israel and Judah. The tenth son of David and the second son of David by Bathsheba (Virsaviya). The name of Solomon was given to him by his parents, the prophet Nathan gave him another name - Edidya ("God's favorite, Bohumil" - Shmuel I 12, 25). Some believe that this was his real name, and "Shlomo" - a nickname ("peacemaker"). The personality of King Solomon and stories from his life became the favorite subject of Midrash. The names Agur, Bin, Yake, Lemuel, Itiel, Ukal (Mishley 30, 1; 31, 1) are explained as the names of Solomon (Shir ha-shirim Rabba, 1, 1). The names Simeon and Salomon can be interchangeable. Strabo. “Geography. Book 8. Crete. In the east is Mount Dikta, famous for its worship of Zeus; it ends to the north with Cape Samonius or Salmonius." Samonion or Salmonion sound the same, that is, in the Greek language "Smn" and "Slmn" were synonyms.
The NASB Tony Evans Study Bible includes extensive study notes, commentary, sermons, and writings crafted and curated by Dr. Tony Evans. Including over 150 videos via QR code, these features are strategically placed alongside the biblical text to explain God’s Word in a fresh way, guiding readers into a deeper understanding of Scripture. With tools for application, this Bible is designed to inspire readers to live and share the values of the kingdom of God. FEATURES Study notes crafted from Tony Evans sermons and writings More than 150 videos of sermons, devotionals, and teaching from Dr. Evans accessible via QR codes 40 inspirational articles 50 “Kingdom Living Lessons” 60 “Questions & Answers” 140 “Hope Words” Special back matter section with key definitions, theological and doctrinal charts, and other study helps Robust page-edge cross-reference system Elegant two-color design Two-column format Black-letter text 9.75-point type size Topical subject headings Durable Smyth-sewn lay-flat binding Ribbon marker for easy referencing between pages Concordance Bible reading plan Presentation page and special introductory front matter Full-color maps Dr. Tony Evans is one of the most influential church leaders of our time and has been faithful in his proclamation of the gospel for over fifty years. He serves as senior pastor of Oak Cliff Bible Fellowship in Dallas, Texas, and is the founder of The Urban Alternative, a ministry that promotes a kingdom-agenda philosophy designed to enable people to live all of life under the rule of God. The NASB Tony Evans Study Bible features the trusted text of the New American Standard Bible (NASB, 2020 edition). The NASB is one of the most literal translations of the Bible, using a formal equivalence translation philosophy. This word-for-word translation method allows you to read, study, and teach with confidence.
Departing from scholarship dedicated to the socio-historical realities of priesthood at Qumran, this book explores images of otherworldly and messianic/eschatological priesthood in the Dead Sea Scrolls as a reflection of the religious worldview of the Qumran community and related groups.
Updated edition is even easier to read and better than ever to study and understand You’ve trusted the Amplified® Bible to deliver enhanced understanding of all the rich nuances and shades of meaning of the original Bible languages. For this kind of in-depth study, no working knowledge of Greek or Hebrew is required—just a desire to know more about what God says in his Word. Amplified Bibles use a unique system of punctuation, italics, references, and synonyms to unlock subtle shades of meaning as found in the original languages. This updated Amplified Bible includes more amplification in the Old Testament and refined amplification in the New Testament. Additionally, the Bible text has been improved to read smoothly with or without amplifications, so that the text may be read either way. It’s the same feel and style of study material that you love, now with even clearer wording for deeper understanding. Features: Unique system of punctuation, italics, references, and synonyms to unlock subtle shades of meaning as found in the original languages Introduction explains the powerful study features in the translation, making the Bible easy to use
From the riddling song of a bawdy onion that moves between kitchen and bedroom to the thrilling account of Beowulf's battle with a treasure-hoarding dragon, from the heart-rending lament of a lone castaway to the embodied speech of the cross upon which Christ was crucified, from the anxiety of Eve, who carries "a sumptuous secret in her hands / And a tempting truth hidden in her heart," to the trust of Noah who builds "a sea-floater, a wave-walking / Ocean-home with rooms for all creatures," the world of the Anglo-Saxon poets is a place of harshness, beauty, and wonder. Now for the first time, the entire Old English poetic corpus—including poems and fragments discovered only within the past fifty years—is rendered into modern strong-stress, alliterative verse in a masterful translation by Craig Williamson. Accompanied by an introduction by noted medievalist Tom Shippey on the literary scope and vision of these timeless poems and Williamson's own introductions to the individual works and his essay on translating Old English poetry, the texts transport us back to the medieval scriptorium or ancient mead-hall, to share a herdsman's recounting of the story of the world's creation or a people's sorrow at the death of a beloved king, to be present at the clash of battle or to puzzle over the sacred and profane answers to riddles posed over a thousand years ago. This is poetry as stunning in its vitality as it is true to its sources. Were Williamson's idiom not so modern, we might think that the Anglo-Saxon poets had taken up the lyre again and begun to sing once more.
