This study explores the idea voiced by journalist Henry McDonald that the Protestant, Unionist and Loyalist tribes of Ulster are '...the least fashionable community in Western Europe'. A cast of contributors including prominent politicians, academics, journalists and artists explore the reasons informing public perceptions attached to this community.
This book investigates the often-fragmented nature of Ulster Nationalist / Republican / Roman Catholic politics, culture and identity. It offers a companion publication to The Contested Identities of Ulster Protestants (2015). Historically the Catholic community of Ulster are regarded as a unified and coherent group, sharing cultural and political aspirations. However, the volume explores communities of many variants and strands, belying the notion of an easy, homogenous bloc in terms of identity, political aspirations, voting preferences and cultural identity. These include historical differences within constitutional nationalism and Republicanism, gender politics, partition, perceptions of this community from The Republic of Ireland, and more. The book will appeal to students and scholars across the fields of Politics, Cultural Studies, Sociology, Irish Studies and Peace Studies.
This book investigates the often-fragmented nature of Ulster Nationalist / Republican / Roman Catholic politics, culture and identity. It offers a companion publication to The Contested Identities of Ulster Protestants (2015). Historically the Catholic community of Ulster are regarded as a unified and coherent group, sharing cultural and political aspirations. However, the volume explores communities of many variants and strands, belying the notion of an easy, homogenous bloc in terms of identity, political aspirations, voting preferences and cultural identity. These include historical differences within constitutional nationalism and Republicanism, gender politics, partition, perceptions of this community from The Republic of Ireland, and more. The book will appeal to students and scholars across the fields of Politics, Cultural Studies, Sociology, Irish Studies and Peace Studies.
Throughout the world, divisive monuments, ceremonies, and processions assert and reinforce claims to territory, legitimacy, and dominance. These contested symbols and rituals strengthen and lend meaning to communal boundaries; confer and renew identities; and inflame tensions between groups, polarizing communities and, at times, triggering violence. In Contentious Rituals, Jonathan S. Blake focuses on one such controversial tradition: Protestant parades in the streets of Northern Ireland. Marchers say they are celebrating their culture and commemorating their history, as they have done for two centuries. Catholics see the parades as carnivals of bigotry and strident assertions of power. The result is heightened inter-communal friction and occasional violence. Drawing on over 80 interviews, an original survey, and ethnographic observations, Blake investigates why participants choose to march in parades that are known to be a primary source of sectarian conflict today. His analysis reveals their reasons for acting, the meanings supplied to them, and how they make sense of the contention that surrounds them. Ultimately, he discovers, many paraders are not interested in the politics of their actions at all, but rather in the allure of the action itself: the satisfactions of joining with others to express a collective identity and carry on a cherished tradition. An insightful exploration of the characteristics and dynamics of nationalism in action, Contentious Rituals offers an innovative approach to the contested politics of culture in divided societies and a new explanation for an old source of conflict in Northern Ireland.
Given sport’s centrality in English society, what role does it play in symbolising contemporary English national identity? This comprehensive study explores the complex set of relationships between sport and what it means to be English in the twenty-first century. The bond between sport and nationalism has long been recognised, but with increasingly vociferous separatist nationalisms threatening the dismantling of the United Kingdom, a closer analysis is timely. Part one addresses key debates regarding English national identity within the specific sporting contexts of association football, cricket, tennis, cycling and rugby. Part two discusses the complex relationship between religion, sport and English national identity as well as the attitudes and experiences of traditionally marginalized groups, including women, minority ethnic groups and disabled people. Part three considers the perspectives of the other UK nations on the link between sport and English national identity. Sport and English National Identity in a 'Disunited Kingdom' is fascinating reading for all those with an interest in the sociology, politics and history of sport, and the study of nations, nationalism and national identity.
Northern Ireland presents a fundamental challenge for the sociology of religion – how do religious beliefs, attitudes and identities relate to practices, violence and conflict? In other words, what does religion do? These interrogations are at the core of this book. It is the first critical and comprehensive review of the ways in which the social sciences have interpreted religion’s significance in Northern Ireland. In particular, it examines the shortcomings of existing interpretations and, in turn, suggests alternative lines of thinking for more robust and compelling analyses of the role(s) religion might play in Northern Irish culture and politics. Through, and beyond, the case of Northern Ireland, the second objective of this book is to outline a critical agenda for the social study of religion, which has theoretical and methodological underpinnings. Finally, this work engages with epistemological issues which never have been addressed as such in the Northern Irish context: how do conflict settings affect the research undertaken on religion, when religion is an object of political and violent contentions? By analysing the scope for objective and critical thinking in such research context, this critical essay intends to contribute to a sociology of the sociology of religion.
Cultural policy intersects with political, economic, and socio-cultural dynamics at all levels of society, placing high and often contradictory expectations on the capabilities and capacities of the media, the fine, performing, and folk arts, and cultural heritage. These expectations are articulated, mobilised and contested at – and across – a global scale. As a result, the study of cultural policy has firmly established itself as a field that cuts across a range of academic disciplines, including sociology, cultural and media studies, economics, anthropology, area studies, languages, geography, and law. This Routledge Handbook of Global Cultural Policy sets out to broaden the field’s consideration to recognise the necessity for international and global perspectives. The book explores how cultural policy has become a global phenomenon. It brings together a diverse range of researchers whose work reveals how cultural policy expresses and realises common global concerns, dominant narratives, and geopolitical economic and social inequalities. The sections of the book address cultural policy’s relation to core academic disciplines and core questions, of regulations, rights, development, practice, and global issues. With a cross-section of country-by-country case studies, this comprehensive volume is a map for academics and students seeking to become more globally orientated cultural policy scholars.
This book presents extensive research into the cinematic representation of the British-identifying Protestant, unionist and loyalist community in Northern Ireland and is the first time such comprehensive analysis has been produced. Gallagher’s research traces the history of the community’s representation in cinema from the emergence of depictions of both nationalist and unionist communities in social-realist dramas in 1980s British and Irish cinema to today, through periods such as those focused on violent paramilitaries in the 1990s and irreverent comedy after the Northern Ireland peace process. The book addresses the perception that the Irish nationalist community has been depicted more frequently and favourably than unionism in films about the period of conflict known as “The Troubles”. Often argued to be the result of an Irish nationalist bias within Hollywood, Gallagher argues that there are other inherent and systemic reasons for this cinematic deficit.
Lee Smithey examines how symbolic cultural expressions in Northern Ireland, such as parades, bonfires, murals, and commemorations, provide opportunities for Protestant unionists and loyalists to reconstruct their collective identities and participate in conflict transformation.
A groundbreaking examination of the colonial legacy and future of Ireland, showing how Ireland’s story is linked to and informs anti-imperialism around the world. Colonialism is at the heart of making sense of Irish history and contemporary politics across the island of Ireland. And as Robbie McVeigh and Bill Rolston argue, Ireland’s experience is central to understanding the history of colonization and anti-colonial politics throughout the world. Part history, part analysis, Ireland, Colonialism, and the Unfinished Revolution charts the centuries of Irish colonial history, from England’s proto-imperial engagement with Ireland in 1155 to the Union in 1801, and the subsequent struggles for Irish independence and the legacies of partition from 1921. A century later, the plate tectonics of Irishness are shifting once again. The Union is in crisis and alternatives to partition are being seriously considered outside the Republican tradition for the first time in generations. These significant structural changes suggest that the coming times might finally see the completion of the decolonization project – the finishing of the revolution. In the words of the revolutionary Pádraig Pearse: Anois ar theacht an tSamhraidh – now the summer is coming.
