Swami Vivekananda was born on 12th January 1863 and died on 4th July 1902. He was also known as Narendra Nath Datta. He was a firm advocate of Vendatta Philosophies and Yoga. He was a disciple of Guru Ramakrishna and founded Ramakrishna Math and the Ramakrishna Mission. Contents Addresses at The Parliament of Religions Karma-Yoga Raja-Yoga Lectures and Discourses
Published by Advaita Ashrama, a publication house of Ramakrishna Math, Belur Math, this is Volume 9 of the nine volume series constituting 'The Complete Works of Swami Vivekananda'. In these volumes we have not only a gospel to the world at large, but also, to its own children, the Charter of the Hindu faith. For the first time in history, Hinduism itself forms here the subject of generalization of a Hindu mind of the highest order. What Hinduism had needed was the organizing and consolidating of its own idea, a rock where she could lie at anchor, and an authoritative utterance in which she might recognise herself. What the world had needed was a faith that had no fear of truth. Both are found in the words and writings of Swami Vivekananda. It is the latest gospel of a modern Prophet of religion and spirituality to the mankind.
In this lecture, Swami Vivekananda discusses some of the crucial and most pertinent issues surrounding the practice of devotion in a succinct way. He brilliantly brings out the rationale of this practice, ignorance of which has been the main cause of the timeless conflict in the religious scenario of the world. This booklet by Advaita Ashrama, a Publication House of Ramakrishna Math, Belur Math, forcefully justifies the need of Bhakti or Devotion for every man while still in the nursery of religious life.
“The Powers Of The Mind” is a speech delivered at Los Angeles, California, on January 8, 1900 by Swami Vivekananda explained his thoughts on the Powers of the Mind. This book brings together that speech for followers everywhere in his exact words.
'This book is a collection of the writings of Swami Vivekananda on the theory and practice of meditation. It is more of an introductory book with plenty of inspiration passages to motivate a reader to adopt meditation for a better and peaceful life.
The goal of life is really knowledge, of the reality of things. We are apt to think that it is pleasure, and seeking pleasure in sense-gratification, we meet with so many disappointments and sorrows that we sometimes almost despair and are led to believe that all life is a vain dream with no sure foundation anywhere. It is an endless chain of cause and effect in which we are involved, and from which only knowledge of how to act without producing reaction can ever free us. Karma Yoga is meant to teach us exactly this, to make clear to us first the causes of our bondage, and secondly the method of getting rid of the causes and to avoid the effects.
Swami Vivekananda was one of the great religious minds of the 19th century. His appearance in the Congress of World Religion in America was a momentous event in the history of religion, where he changed the western view of Vedanta Hindu philosophy. What is the substance of Vivekananda s interpretation of Vedanta? And how relevant is it to 20th century man? In this revised volume, Gautam Sen pieces together the representative portions of the Swami s philosophy and ties them up with a running commentary of his own.
PREFACE. THE Author of this very practical treatise on Scotch Loch - Fishing desires clearly that it may be of use to all who had it. He does not pretend to have written anything new, but to have attempted to put what he has to say in as readable a form as possible. Everything in the way of the history and habits of fish has been studiously avoided, and technicalities have been used as sparingly as possible. The writing of this book has afforded him pleasure in his leisure moments, and that pleasure would be much increased if he knew that the perusal of it would create any bond of sympathy between himself and the angling community in general. This section is interleaved with blank shects for the readers notes. The Author need hardly say that any suggestions addressed to the case of the publishers, will meet with consideration in a future edition. We do not pretend to write or enlarge upon a new subject. Much has been said and written-and well said and written too on the art of fishing but loch-fishing has been rather looked upon as a second-rate performance, and to dispel this idea is one of the objects for which this present treatise has been written. Far be it from us to say anything against fishing, lawfully practised in any form but many pent up in our large towns will bear us out when me say that, on the whole, a days loch-fishing is the most convenient. One great matter is, that the loch-fisher is depend- ent on nothing but enough wind to curl the water, -and on a large loch it is very seldom that a dead calm prevails all day, -and can make his arrangements for a day, weeks beforehand whereas the stream- fisher is dependent for a good take on the state of the water and however pleasant and easy it may be for one living near the banks of a good trout stream or river, it is quite another matter to arrange for a days river-fishing, if one is looking forward to a holiday at a date some weeks ahead. Providence may favour the expectant angler with a good day, and the water in order but experience has taught most of us that the good days are in the minority, and that, as is the case with our rapid running streams, -such as many of our northern streams are, -the water is either too large or too small, unless, as previously remarked, you live near at hand, and can catch it at its best. A common belief in regard to loch-fishing is, that the tyro and the experienced angler have nearly the same chance in fishing, -the one from the stern and the other from the bow of the same boat. Of all the absurd beliefs as to loch-fishing, this is one of the most absurd. Try it. Give the tyro either end of the boat he likes give him a cast of ally flies he may fancy, or even a cast similar to those which a crack may be using and if he catches one for every three the other has, he may consider himself very lucky. Of course there are lochs where the fish are not abundant, and a beginner may come across as many as an older fisher but we speak of lochs where there are fish to be caught, and where each has a fair chance. Again, it is said that the boatman has as much to do with catching trout in a loch as the angler. Well, we dont deny that. In an untried loch it is necessary to have the guidance of a good boatman but the same argument holds good as to stream-fishing...
