John Webster Grant's The Church in the Canadian Era was originally published in 1972. It remains a classic and important text on the history of the Canadian churches since Confederation. This updated edition has been expanded to include a chapter on recent history as well as a new bibliographical survey. Its approach is ecumenical, taking account not only of the whole range of Christian denominations but of sources in both national languages.
In A History of Canadian Catholics Terence Fay relates the long story of the Catholic Church and its followers, beginning with how the church and its adherents came to Canada, how the church established itself, and how Catholic spirituality played a part in shaping Canadian society. He also describes how recent social forces have influenced the church. Using an abundance of sources, Fay discusses Gallicanism (French spirituality), Romanism (Roman spirituality), and Canadianism - the indigenisation of Catholic spirituality in the Canadian lifestyle. Fay begins with a detailed look at the struggle of French Catholics to settle a new land, including their encounters with the Amerindians. He analyses the conflict caused by the arrival of the Scottish and Irish Catholics, which threatened Gallican church control. Under Bishops Bourget and Lynch, the church promoted a romantic vision of Catholic unity in Canada. By the end of the century, however, German, Ukrainian, Polish, and Hungarian immigrants had begun to challenge the French and Irish dominance of Catholic life and provide the foundation of a multicultural church. With the creation of the Canadian Catholic Conference in the postwar period these disparate groups were finally drawn into a more unified Canadian church. A History of Canadian Catholics is especially timely for students of religion and history and will also be of interest to the general reader who would like an understanding the development of Catholic roots in Canadian soil.
By examinng education, charity, community discipline, the relationship between clergy and congregations, and working-class religion, the contributors shift the field of religious history into the realm of the socio-cultural. This novel perspective reveals that the Christian churches remained dynamic and popular in English and French Canada, as well as among immigrants, well into the twentieth century.
Breaking away from the traditional analysis of church policy, sermons, and clerical scholarship, For Canada's Sake presents an exemplary analysis of the meaning behind religiously informed public celebrations and rituals such as centennial hymns and prayers and Expo pavillions. Miedema argues that the 1967 celebrations reveal the continued importance of religion to Canadian public life, showing that a waning "Christian Canada" was being replaced by an officially "interfaith" country. The author throws into bold relief the varied attempts of government officials and religious leaders to come to terms with new Canadian and global realities, as well as the response of Canadians to their own increasing religious diversity.
The church in Canada is in trouble. Media reports suggest that nine thousand churches are likely to close over the next ten years. The United Church of Canada reports closing a congregation a week. The Anglican Church of Canada anticipates closing its last congregation by 2040, and the Roman Catholic Church, Canada's largest religious denomination, reports having closed one-fifth of the tradition's 2,500 congregations. God Doesn't Live Here Anymore traces the story of the church in Canada from its far off historical roots in biblical times, rise to dominance in medieval Europe, role in the colonization of Canada, strained relations with Canada's First Nations, twentieth-century prominence, and the church's dramatic decline and loss of influence entering the twenty-first century. Wood Daly pulls no punches in calling the church to accept responsibility for its own decline, while maintaining hope that resurrection is still possible. The church, as Canadians may know it, might disappear, but for Christians death has never been the end of the story.
This book focuses on the critical issues shaping the bilateral defense relationship of the U.S. and Canada, including the future of ballistic missile defense, the increased deployment of air- and sea-launched cruise missiles, and the growing debate within Canada over security relations with the US.
Five leading Canadian religious historians address the Canadian Protestant experience. Each author considers a separate period, taking into account the major underlying themes of the time and noting the influence exerted by key personalities. As this collection shows, Protestantism had its most profound effects on Canadian life in the nineteenth century. As the twentieth century unfolded, however, Canadian Protestantism, battered by demographic change, profound inner doubt, so-called modernity, and secularization, was gradually pushed to the periphery of Canadian experience. The contributors are Phyllis D. Airhart, Nancy Christie, Michael Gauvreau, John G. Stackhouse Jr, and Robert A. Wright.
From its inception in the early 1900s, The United Church of Canada set out to become the national church of Canada. This book recounts and analyzes the history of the church of Canada’s largest Protestant denomination and its engagement with issues of social and private morality, evangelistic campaigns, and its response to the restructuring of religion in the 1960s. A chronological history is followed by chapters on the United Church’s worship, theology, understanding of ministry, relationships with the Canadian Jewish community, Israel, and Palestinians, changing mission goals in relation to First Nations peoples, and changing social imaginary. The result is an original, accessible, and engaging account of The United Church of Canada’s pilgrimage that will be useful for students, historians, and general readers. From this account there emerges a complex portrait of the United Church as a distinctly Canadian Protestant church shaped by both its Christian faith and its engagement with the changing society of which it is a part.
Author Mark Noll presents the unfolding drama of American Christianity with accuracy and skill, from the first European settlements to ecumenism in the late 20th Century. This work has become a standard in the field of North American religious history.
