The debate over the age of the Earth has been ongoing for over two thousand years, and has pitted physicists and astronomers against biologists, and religious philosophers against geologists. The Chronologers' Quest tells the fascinating story of our attempts to determine the age of the Earth. This book investigates the many novel methods used in the search for the Earth's age, from James Ussher and John Lightfoot examining biblical chronologies, and from Comte de Buffon and Lord Kelvin determining the length of time for the cooling of the Earth, to the more recent investigations of Arthur Holmes and Clair Patterson into radioactive dating of rocks and meteorites. The Chronologers' Quest is a readable account of the measurement of geological time. It will be of great interest to a wide range of readers, from those with little scientific background to students and scientists in a wide range of the Earth sciences.
A unique chronology with entries describing the key events in the 3,000-year conflict between religion and science over the explanation and definition of life on Earth. Exhaustively researched and authoritative, Chronology of the Evolution-Creationism Controversy does what no other work does: it examines the conflict between the religious and scientific views of life on Earth in its full 3,000-year historical context, showing readers how this roiling debate has played out over the centuries. With hundreds of entries, Chronology of the Evolution-Creationism Controversy describes specific cultural, religious, and scientific events relevant to the evolution-creationism controversy from the first notions of creationism in ancient Egypt to the present. Within this historical approach, it identifies a number of recurring themes that have shaped the debate through the ages, including famous court cases, the recurrence of the "intelligent design" argument, disagreements over the age of the Earth, and the impact of technological advances on both the scientific and faith-based viewpoints. While approaching the subject globally throughout, the book's second half focuses on tensions between science and religious thought in the United States since the early 1900s.
An archeological interpretation of the Old Testament sheds new light on the historical reality of such biblical personages as Moses, Solomon, Joshua, and David, and compares biblical events with archeological evidence.
When it comes to relating Christianity to modern Western culture, perhaps no topic is more controversial than the relationship between Christianity and science. Outside the church, the myth of a backwards, anti-science Christianity is very common in popular culture and can poison the well before a fruitful dialogue can begin. Within the church, opposing viewpoints on the relation between Christianity and science often lead to division. Three Views on Christianity and Science addresses both types of conflict. Featuring leading evangelical scholars, this book presents three primary options for the compatibility of Christianity and science and models constructive dialogue on the surrounding controversial issues. The highlighted contributors and their views are: Michael Ruse, representing the Independence View - When functioning correctly, science and Christian theology operate independently of each other, seeking answers to different questions through different means. Alister McGrath, representing the Dialogue View - Though the natural sciences and Christian philosophy and theology function differently, they can and should inform each other. Bruce L. Gordon, representing the Constrained Integration View - Science, philosophy, and theology all contribute to our understanding of reality. Their interactions constrain each other and together present an optimally coherent and integrated picture of reality. By engaging with the viewpoints of the contributors, readers will come away with a deeper understanding of the compatibility of science and Christianity, as well as of the positions of those who disagree with them. Scholars, students, pastors, and interested laypeople will be able to make use of this material in research, assignments, sermons and lessons, evangelism, and apologetics. The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.
Our planet's elliptical orbit around the Sun and its billions-of-years existence are facts we take for granted, matters every literate high school student is expected to grasp. But humanity's struggle towards these scientific truths lasted millennia. Few of us have more than the faintest notion of the path we have travelled. Hubert Krivine tells the story of the thinkers and scientists whose work allowed our species to put an age to the planet and pinpoint our place in the solar system. It is a history of bold innovators, with a broad cast of contributors - not only Copernicus, Galileo and Kepler, but Halley, Kelvin, Darwin and Rutherford, among many others. Courage, iniquity, religious dogmatism, genius and blind luck all played a part. This was an epic struggle to free the mind from the constraints of cant, ideology and superstition. From this history, Krivine delineates an invaluable philosophy of science, one today under threat from irrationalism and the fundamentalist movements of East and West, which threaten both what we have attained at great cost and what we still have to learn. Scientific progress is not a sufficient condition for social progress; but it is a necessary one. The Earth is not merely a history of scientific learning, but a stirring defence of Enlightenment values in the quest for human advancement.
“Vivid with a Mesozoic bestiary” (Tom Holland), this on-the-ground, page-turning narrative weaves together the chance discovery of dinosaurs and the rise of the secular age. When the twelve-year-old daughter of a British carpenter pulled some strange-looking bones from the country’s southern shoreline in 1811, few people dared to question that the Bible told the accurate history of the world. But Mary Anning had in fact discovered the “first” ichthyosaur, and over the next seventy-five years—as the science of paleontology developed, as Charles Darwin posited radical new theories of evolutionary biology, and as scholars began to identify the internal inconsistencies of the Scriptures—everything changed. Beginning with the archbishop who dated the creation of the world to 6 p.m. on October 22, 4004 BC, and told through the lives of the nineteenth-century men and women who found and argued about these seemingly impossible, history-rewriting fossils, Impossible Monsters reveals the central role of dinosaurs and their discovery in toppling traditional religious authority, and in changing perceptions about the Bible, history, and mankind’s place in the world.
Astrobiology is a remarkably interdisciplinary field. This reference serves as a key to understanding technical terms from the different subfields of astrobiology, including astronomy, biology, chemistry, the geosciences and the space sciences.
How the concept of “deep time” began as a metaphor used by philosophers, poets, and naturalists in the eighteenth and nineteenth centuries In this interdisciplinary book, Noah Heringman argues that the concept of “deep time”—most often associated with geological epochs—began as a metaphorical language used by philosophers, poets, and naturalists of the eighteenth and nineteenth centuries to explore the origins of life beyond the written record. Their ideas about “the abyss of time” created a way to think about the prehistoric before it was possible to assign dates to the fossil record. Heringman, examining stories about the deep past by visionary thinkers ranging from William Blake to Charles Darwin, challenges the conventional wisdom that the idea of deep time came forth fully formed from the modern science of geology. Instead, he argues, it has a rich imaginative history. Heringman considers Johann Reinhold Forster and Georg Forster, naturalists on James Cook’s second voyage around the world, who, inspired by encounters with Pacific islanders, connected the scale of geological time to human origins and cultural evolution; Georges-Louis Leclerc, Comte de Buffon, who drew on travel narrative, antiquarian works, and his own fieldwork to lay out the first modern geological timescale; Blake and Johann Gottfried Herder, who used the language of fossils and artifacts to promote ancient ballads and “prehistoric song”; and Darwin’s exploration of the reciprocal effects of geological and human time. Deep time, Heringman shows, has figural and imaginative dimensions beyond its geological meaning.
