The Frontier Club delves into institutional archives and personal papers to excavate the hidden social, political, and financial interests in the making of the modern western.
In the middle of the Great War, Victor Cavendish, the ninth Duke of Devonshire, and his wife Lady Evelyn landed in Halifax in November 1916 so he could serve as the governor general of Canada. Throughout the difficult years of the First World War and its aftermath, the new governor general travelled extensively, oversaw policy, presided over Canada’s rejection of the British honours system, and walked a fine line between the colonial authorities and Canada’s desire for greater independence. Meanwhile, the duchess managed their home at Rideau Hall and fretted over propriety between her daughters and the young male staff who lived with them. In Victor and Evie, Dorothy Anne Phillips provides an intimate portrait of a family at the centre of Canadian social and political life. Utilizing letters released in 2005, the correspondence of an aide-de-camp, the duke’s diary, and other primary documents, Phillips constructs a detailed inquiry into the family’s relationships with each other and with the prominent people they met. This volume details their reactions to a number of dramatic events, including the conscription crisis, the Halifax Explosion, the influenza epidemic, the Winnipeg General Strike, the Prince of Wales’s tour across Canada, and the courtship of their daughter Dorothy by the young Harold Macmillan, the future British prime minister. An engaging account of politics, travel, love, and tragedy, Victor and Evie presents the life of a governor general and his family during a pivotal moment in early twentieth-century Canada.
What does it mean to be a white settler on land taken from peoples who have lived there since time immemorial? In the context of reconciliation and Indigenous resurgence, Unsettling Spirit provides a personal perspective on decolonization, informed by Indigenous traditions and lifeways, and the need to examine one's complicity with colonial structures. Applying autoethnography grounded in Indigenous and feminist methodologies, Denise Nadeau weaves together stories and reflections on how to live with integrity on stolen and occupied land. The author chronicles her early and brief experience of "Native mission" in the late 1980s and early 1990s in northern Canada and Chiapas, Mexico, and the gradual recognition that she had internalized colonialist concepts of the "good Christian" and the Great White Helper. Drawing on somatic psychotherapy, Nadeau addresses contemporary manifestations of helping and the politics of trauma. She uncovers her ancestors' settler background and the responsibilities that come with facing this history. Caught between two traditions – born and raised Catholic but challenged by Indigenous ways of life – the author traces her engagement with Indigenous values and how relationships inform her ongoing journey. A foreword by Cree-Métis author Deanna Reder places the work in a broader context of Indigenous scholarship. Incorporating insights from Indigenous ethical and legal frameworks, Unsettling Spirit offers an accessible reflection on possibilities for settler decolonization as well as for decolonizing Christian and interfaith practice.