In the first book ever written on the subject, Carl Bowman examines how and why members of the Church of the Brethren—historically known as "Dunkers" after their method of baptism—were assimilated faster and earlier than their Amish, Mennonite, or even Hutterite cousins.
Donald B. Kraybill has spent his career among Anabaptist groups, gaining an unparalleled understanding of these traditionally private people. Kraybill shares that deep knowledge in this succinct overview of the beliefs and cultural practices of Amish, Brethren, Hutterites, and Mennonites in North America. Found throughout Canada, Central America, Mexico, and the United States, these religious communities include more than 200 different groups with 800,000 members in 17 countries. Through 340 short entries, Kraybill offers readers information on a wide range of topics related to religious views and social practices. With thoughtful consideration of how these diverse communities are related, this compact reference provides a brief and accurate synopsis of these groups in the twenty-first century. No other single volume provides such a broad overview of Amish, Brethren, Hutterites, and Mennonites in North America. Organized for ease of searching—with a list of entries, a topic finder, an index of names, and ample cross-references—the volume also includes abundant resources for accessing additional information. Wide in scope, succinct in content, and with directional markers along the way, the Concise Encyclopedia of Amish, Brethren, Hutterites, and Mennonites is a must-have reference for anyone interested in Anabaptist groups.
Harold C. Urey (1893–1981), whose discoveries lie at the foundation of modern science, was one of the most famous American scientists of the twentieth century. Born in rural Indiana, his evolution from small-town farm boy to scientific celebrity made him a symbol and spokesman for American scientific authority. Because he rose to fame alongside the prestige of American science, the story of his life reflects broader changes in the social and intellectual landscape of twentieth-century America. In this, the first ever biography of the chemist, Matthew Shindell shines new light on Urey’s struggles and achievements in a thoughtful exploration of the science, politics, and society of the Cold War era. From Urey’s orthodox religious upbringing to his death in 1981, Shindell follows the scientist through nearly a century of American history: his discovery of deuterium and heavy water earned him the Nobel Prize in 1934, his work on the Manhattan Project helped usher in the atomic age, he initiated a generation of American scientists into the world of quantum physics and chemistry, and he took on the origin of the Moon in NASA’s lunar exploration program. Despite his success, however, Urey had difficulty navigating the nuclear age. In later years he lived in the shadow of the bomb he helped create, plagued by the uncertainties unleashed by the rise of American science and unable to reconcile the consequences of scientific progress with the morality of religion. Tracing Urey’s life through two world wars and the Cold War not only conveys the complex historical relationship between science and religion in the twentieth century, but it also illustrates how these complexities spilled over into the early days of space science. More than a life story, this book immerses readers in the trials and triumphs of an extraordinary man and his extraordinary times.
Sport in Industrial America, 1850-1920 presents the second edition of Stephen A. Riess’s well-loved synthesis of the development of sport during one of the most transformational times in the nation’s history. New edition maintains the book’s acclaimed level of research, analysis, and readability Explores topics including urbanization, ethnicity, class, sport in educational institutions, women in sport, and sport’s role in manifesting city, regional, and national pride. Includes an entirely new chapter on the globalization of American sport Includes a new bank of photographs and images. Features a newly revised and updated Bibliographical Essay
The Wilderness, the Nation, and the Electronic Era: American Christianity and Religious Communication 1620-2000: An Annotated Bibliography contains over 2,400 annotations of books, book chapters, essays, periodical articles, and selected dissertations dealing with the various means and technologies of Christian communication used by clergy, churches, denominations, benevolent associations, printers, booksellers, publishing houses, and individuals and movements in their efforts to disseminate news, knowledge, and information about religious beliefs and life in the United States from colonial times to the present. Providing access to the critical and interpretive literature about religious communication is significant and plays a central role in the recent trend in American historiography toward cultural history, particularly as it relates to numerous collateral disciplines: sociology, anthropology, education, speech, music, literary studies, art history, and technology. The book documents communication shifts, from oral history to print to electronic and visual media, and their adaptive uses in communication networks developed over the nation's history. This reference brings bibliographic control to a large and diverse literature not previously identified or indexed.
Pietism is increasingly recognized as the most important movement in Protestant Christianity since the Reformation of the sixteenth century. Simply put, early Protestant reformers were concerned with reforming the doctrine and beliefs of Christians whereas the Pietiest leaders were concerned with reforming the lives and behavior of Christians. This, coupled with other disagreements, led to calls for separation, which in turn gave rise to the movement best described as radical Pietism. German Radical Pietism introduces the English reader to the research of the major contemporary scholar of radical Pietism, Hans Schneider. Originally appearing in the comprehensive study of the history of Pietism that appeared in the 1990s, Schneider's research considers historical treatment of the major figures, movements, and ideas of the radical wing of German Pietism in the seventeenth and early eighteenth centuries. These developments are set in their historical and social contexts, thereby providing the first definitive treatment in English of this movement as a whole. Radical Pietism's seminal role in the emergence of modern religious communities—including Quakers, Brethren, and precursors of contemporary United Methodism, as well as a range of perfectionist communities in early American history—has only begun to be adequately assessed, and this study should be a critical resource in furthering that research. This work is one of the few studies available in English that addresses the important German historical work on Pietism from the late twentieth century. A definitive bibliography of recent research in radical Pietism is included to provide further reading on this important topic.
What is a Love Feast? How did the early church celebrate the Love Feast? How might Christians today celebrate the Love Feast? In Recovering the Love Feast, Paul Stutzman addresses these questions, offering a unique blend of liturgical history and practical theology. Part I outlines the history of the Love Feast, noting its prevalence in early church worship, its gradual decline, and its reemergence in the practices of several Pietist groups (e.g., the Moravians, Methodists, and Brethren). Particular focus is given to five elements of the celebration, that is: eucharistic preparation, feetwashing, the fellowship meal, the holy kiss, and the Eucharist proper. In Part II, Stutzman argues that the Love Feast is a valuable Christian practice and a celebration worth recovering in those traditions that may have forgotten the feast. Rather than prescribing a specific method for celebrating the Love Feast, Stutzman proposes that there are five key disciplines that today's Love Feasts should embody: submission, love, confession, reconciliation, and thanksgiving. This book encourages Christians from a range of traditions to experiment with reclaiming the Love Feast, with the hope that each celebration serves as an act of worship to God and an authentic expression of Christian discipleship.
This captivating story of the Jewish community in Johnstown, Pennsylvania reveals a pattern of adaptation to American life surprisingly different from that followed by Jewish immigrants to metropolitan areas. Although four-fifths of Jewish immigrants did settle in major cities, another fifth created small-town communities like the one described here by Ewa Morawska. Rather than climbing up the mainstream education and occupational success ladder, the Jewish Johnstowners created in the local economy a tightly knit ethnic entrepreneurial niche and pursued within it their main life goals: achieving a satisfactory standard of living against the recurrent slumps in local mills and coal mines and enjoying the company of their fellow congregants. Rather than secularizing and diversifying their communal life, as did Jewish immigrants to larger cities, they devoted their energies to creating and maintaining an inclusive, multipurpose religious congregation. Morawska begins with an extensive examination of Jewish life in the Eastern European regions from which most of Johnstown's immigrants came, tracing features of culture and social relations that they brought with them to America. After detailing the process by which migration from Eastern Europe occurred, Morawska takes up the social organization of Johnstown, the place of Jews in that social order, the transformation of Jewish social life in the city, and relations between Jews and non-Jews. The resulting work will appeal simultaneously to students of American history, of American social life, of immigration, and of Jewish experience, as well as to the general reader interested in any of these topics.