This social justice commentary of the Book of Mormon empowers readers to understand the text as a book that speaks to issues of racism, sexism, immigration, refugees, and socioeconomic inequality. The Book of Mormon For the Least of These offers an unflinching examination of some of the difficult and troubling sections of the Book of Mormon, while also advocating for a compassionate reading of holy text. As a verse-by-verse close reading, this book examines new layers of interpretation and meaning, giving even those deeply familiar with scripture innovative tools for engaging powerfully with the Book of Mormon.
This volume contains the full text of the Book of Mormon in large type, footnotes, definitions, explanations of important concepts, questions for young readers to ponder, and beautiful, full-color illustrations and paintings by Clark Kelley Price, Robert Barrett, Scott Snow, Del Parson, Garry Kapp, Ted Henninger, and Tom Lovell.
This book reads on a 8th to 9th grade level, making it a useful tool for students of all ages. It was created to bridge the gap between the text of The Book of Mormon and the reading and/or word comprehension and/or signing skills of many people.
As the sacred text of a modern religious movement of global reach, The Book of Mormon has undeniable historical significance. That significance, this volume shows, is inextricable from the intricacy of its literary form and the audacity of its historical vision. This landmark collection brings together a diverse range of scholars in American literary studies and related fields to definitively establish The Book of Mormon as an indispensable object of Americanist inquiry not least because it is, among other things, a form of Americanist inquiry in its own right--a creative, critical reading of "America." Drawing on formalist criticism, literary and cultural theory, book history, religious studies, and even anthropological field work, Americanist Approaches to The Book of Mormon captures as never before the full dimensions and resonances of this "American Bible."
The author demonstrates that the Book of Mormon is a native Mesoamerican book (or codex) that exhibits what one would expect of a historical document produced in the context of ancient Mesoamerican civilization. He also shows that scholars' discoveries about Mesoamerica and the contents of the Nephite record are clearly related, listing more than 400 points where the Book of Mormon text corresponds to characteristic Mesoamerican situations, statements, allusions, and history.
You and your family can now glean even more insight from the Book of Mormon with the Deluxe Family Edition of the award-winning series The Book of Mormon Made Easier. Featuring full-color illustrations and colored text to easily distinguish between scripture and commentary, this new set is perfect for all family members to learn and grow from the Book of Mormon's teachings.
Over the course of a year, Michael Austin--an English professor and literary critic who was raised in the Church of Jesus Christ of Latter-day Saints--read the Book of Mormon for the first time in more than 30 years and wrote weekly blog posts detailing his insights and challenges with the text. The 44 essays in Buried Treasures, adapted from those original posts, show a trained scholar and literary critic grappling with the foundational text of his own religious tradition and finding surprising things that he had never seen before. The essays in this volume draw a picture of the Book of Mormon that is rarely seen in the devotional writings of those who consider it a scripture or the polemical writings of those who consider it a fraud. For Austin, the Book of Mormon, whatever its origin, is a complex literary and spiritual text full of sophisticated narratives, recurring patterns, and big ideas that can sustain a high level of critical analysis. Buried Treasures shows what happens when a well-trained reader approaches this text with fresh eyes and an open mind and unearths the treasures that have been hidden in plain sight for almost 200 years. Michael Austin is the author of seven previous books, including Rereading Job, We Must Not Be Enemies, and the bestselling textbook, Reading the World: Ideas that Matter. He is currently the Executive Vice President for Academic Affairs and Provost at the University of Evansville in Evansville Indiana. "I discovered in the Book of Mormon a profoundly human record of people struggling with their relationship to God and to each other. It has all the messiness one would expect of a record compiled over a thousand years, with multiple narrative perspectives, biases, agendas, and blind spots-as the authors and narrators groped towards an understanding of the Kingdom of God. It is a book that can bear multiple readings from multiple perspectives without exhausting its treasures. And it is a book that Latter-day Saints should never be ashamed to place alongside the great books of the world's traditions, both religious and secular." --Michael Austin, from the Introduction
Mette Harrison is one of the best-known Mormon authors currently writing about Mormonism for a national audience. Her Linda Wallheim mystery series (The Bishop's Wife, His Right Hand, For Time and All Eternities, and, one hopes, many more to come) marks the first time ever that a strong and intelligent Mormon woman (or any other kind of Mormon woman for that matter) has had a starring role in a nationally marketed mystery series. In The Book of Laman, Harrison takes a concept that others have used for a quick joke-the idea of narrating the first part of the Book of Mormon from Laman's perspective-and turns it into a serious and profoundly moving story of redemption that has the ability to make us all better readers, and, more importantly, better people. From the Forward The central conceit of The Book of Laman-telling the story of 1 Nephi from Laman's perspective-seems like a perfect device for a funny book. Indeed, Bob Lewis used it precisely this way in his satirical 1997 novel, The Lost Plates of Laman. Here we see all of the jokes implied the first time we hear that Laman is the narrating the Book of Mormon: the villain becomes the hero, and the hero becomes an insufferable know-it-all, the archaic language is peppered with anachronisms and modern values, and the devotional content of the original text is sacrificed on the twin altars of mocking Mormon weirdness and having a grand time. But Mette Harrison's Book of Laman is not funny. It does not try to be funny. It doesn't use intentional archaisms to make fun of the Book of Mormon's language; rather, it tells its story in a non-distracting modern style. The characters are not simply reversed. Nephi is sometimes an annoying brat, but he is also a real prophet who sees and speaks for the Lord. Laman is neither a comic book villain nor a long-suffering ironist. He is a flawed human being struggling to live well and usually coming up short. And in some of the book's very best scenes, he is touched unexpectedly by grace and God. Harrison's characters are the sorts of people who might actually have existed in history. She does not naturalize the miracles in the Book of Mormon-there really are angels and visions and smiting and all the rest-but she humanizes the actors. And this is important, as it corrects for a reading bias that plagues Latter-day Saints. Simply put: we want the Book of Mormon to be history, not fiction, but we expect the people in it to act like characters in a (not very good) novel and not as the kinds of people who have actually ever existed.
