This Text Is An Attempt To Reconstruct The Bhakti Movement From The 8Th Century Tamil Nadu To The 16Th Century Punjab, In Its Totality, As A Connected Organic Phenomenon And As Perhaps The Earliest Indian Voice Of Deconstructive Modern Thought.
This updated, revised version of the important 1988 first edition ("must reading for anyone seriously probing religious pluralism in our society"--Theology Today) examines the complex relationship between American ideals and increasing religious diversity. In the past two decades, American religion has become more pluralistic and the central dynamic of welcoming versus rejecting religious diversity is even more prominent and nuanced. Explored here are two competing visions of the American Dream as it relates to religion: America as a pluralistic society shaped by its diversity, and America as an assimilative society in which people of all backgrounds become "American."
This book explores the structural features of Indian society, such as caste, tribe, sect, rural-urban relations, sanskritization and untouchability. Based on a wealth of field research as well as archival material, the book Interrogates the prevailing thinking in Indian sociology on these structures; Studies Indian society from contemporary as well as historical perspectives; Analyses caste divisions vis-à-vis caste hierarchy; Critically examines the public policies regarding caste-less society, reservations for Backward Classes, and the caste census. This second edition, with four new chapters, will be a key text for students and scholars of sociology, social anthropology, political science, modern history, development studies and South Asian studies.
Description: One of the foremost leaders of the devotional revolution which swept through Hindu society in the 15th and 16th centuries was Vallabhacarya. In terms of religion, Vallabhacarya's main contribution was his demonstration of the way in which a human being can shed his or her limited, mortal ego in order to rediscover an eternal individual participation in an unlimited divine being. With regard to literature, some of the earliest prose writing in any form of Hindi was produced by Vallabhacarya's followers in the Caurasi Vaisnavan Ki Varta a collection of accounts of personal efforts to apply the teachings of Vallabhacarya to everyday life. The first part of the Bhakti sect of Vallabhacarya deals with Vallabhacarya's life and with his establishment of an organisation for his followers, a philosophical system to explain his view of the world and a spiritual method for putting his teachings into practice. The second part of the book is made up of an English translation of the sections of the Caurasi Vaisnavan ki Varta describing the lives of four early disciples of Vallabhacarya, one of whom was the poet Suradasa.
Covering the history of medieval and early modern India, from the eighth to the eighteenth centuries, this volume is part of a new series of collections of essays publishing current research on all aspects of polity, society, economy, religion and culture. The thematically organized volumes particularly serve as a platform for younger scholars to showcase their new research and, thus, reflect current thrusts in the study of the period. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka
This study is an exploration of the religious beliefs, attitudes, traditions and rituals of a British hindu community, with respect to dying, death and bereavement. The observations of this community are compared with material obtained during three months of fieldwork in India and ethnographic sources. The primary focus of this study is on individual Hindus, seen in the context of their family and community: their beliefs, experiences and perceptions about death, and their reactions to the changes that take place. It also examines the process of adaptation and change in the death rituals and the role of the pandits in maintaining continuity. The first part of this study sets the context, introducing the issues confronting Hindus facing death and bereavement in Britain. It discusses theoretical issues in a multicultural study as well as beliefs about death and life after death. In the second part, Hindu ritual practices around death are explored, using a model of nine stages from preparation for death to the final post-mortem and annual ancestral rituals. The third part explores the social and psychological dimensions of death, grief and mourning, the implications of death in hospital and the professional and bureaucratic issues which affect Hindu deaths in Britain. The social aspects of mourning are discussed, with reference to pollution, the role of the family and community, young people and widows. Finally, the author examines the implications of social changes for British Hindus and for those who are involved with them in the caring professions.