The Bhagavata-Purana Part 1
The Bhagavata-Purana Part 1

Author: J. L. Shastri

Publisher: Motilal Banarsidass

Published: 2004-01-01

Total Pages: 552

ISBN-13: 8120838742

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The Purana is a class of literature that treats of ancient religion, philosophy, history, sociology, politics and other subjects. It is an Encyclopaedia of various branches of knowledge and ancient wisdom. It has been defined as a class of literature that contains material on the topics of Creation, Dissolution of Manus, Ages of Manus, Genealogies and the History of glorious kings. For dealing primarily with these subjects it has been called Pancalaksana a little that was incorporated in the Puranas themselves and had become popular by the Fifth Century A.D., for it was included by Amarasimha in his lexicon 'Amarakosa'. But as the process of interpolation continued, the Pancalaksana definition was found inadequate. The Puranic redactors adopted a Dasalaksana definition that suited the contemporary text. Still, the dynamic forces were at work and the process of insertion, modification and abridgement went on and it was soon discovered that the Dasalaksana definition too fell short of an actual fact. It was found that the Puranas contained certain aspects that were not covered by any of the five or ten characteristics. Besides some of the characteristics covered by the Pancalaksana or Dasalaksana definition were not found in certain Puranas. In fact, the Purana as a class represents the different phases and aspects of the life of diverse ages. It is impossible to adopt a standard definition for the class of literary composition that contains heterogeneous phases and aspects. Moreover, a definition framed on the numerical basis of points is bound to be imperfect. The Puranas are divided into two classes the Mahapuranas and the Upapuranas. Each class consists of eighteen Puranas. Thus the number of the Puranas is thirty-six.

The Bhagavata Purana 1
The Bhagavata Purana 1

Author:

Publisher: Penguin Random House India Private Limited

Published: 2019-01-05

Total Pages: 448

ISBN-13: 9353053781

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A seamless blend of fable and philosophy, the Bhagavata Purana is perhaps the most revered text in the Vaishnava tradition. It brings to life the legends of gods, asuras, sages and kings-all the while articulating the crucial ethical and philosophical tenets that underpin Hindu spiritualism. The narrative unfolds through a series of conversations and interconnected stories. We are told how the sage Vyasa was inspired by Narada to compose the Bhagavata Purana as a means to illumine the path to a spiritual life. We learn of the devotion of Prahlada, the austerity of Dhruva, and the blinding conceit of Daksha. Also recounted are tales of the many incarnations of Vishnu, especially Krishna, whom we see grow from a beloved and playful child to a fierce protector of the faithful.

Bhagavata Purana
Bhagavata Purana

Author: Ramesh Menon

Publisher:

Published: 2007

Total Pages: 1492

ISBN-13:

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Even after he has composed the awesome Mahabharata, the Maharishi Vyasa finds no peace. Narada Muni says to him, Ordinary men will be delighted by your work, but what about the Sages of heaven and earth? You have described the human life, its strife and its ends, but you have not yet described the Lord himself. You must turn your great gift to that task; only then will you find peace. Veda Vyasa composes the Bhagavata Purana, in eighteen thousand slokas and twelve kandas. He teaches it to his illumined son Suka, who narrates the Secret Purana to Yudhishtira s heir, King Parikshit, on the banks of the Ganga. The Bhagavata Purana is a living embodiment of the Lord Narayana and claims to bestow moksha merely by being heard. Just before Krishna, the Avatara, leaves the world, Uddhava says to him, leave us a tangible form, Lord, in which we can find you, touch you, and be near you. Krishna enters the Bhagavata Purana with all of his being. This book is a full literary rendering of the Bhagavata Purana, bringing all the wonder, wisdom and grace of the Book of God to the modern reader.

Bhakti Yoga
Bhakti Yoga

Author: Edwin F. Bryant

Publisher: North Point Press

Published: 2017-07-11

Total Pages: 465

ISBN-13: 0374714398

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From the author of what has become the standard edition of The Yoga Sutras of Patañjali, an exploration of probably the most significant tradition in Hinduism, along with a rendering of key texts and parables from that tradition Bhakti Yoga explores one of the eight “limbs” of yoga. In the simplest terms, bhakti yoga is the practice of devotion, which is the essential heart of yoga and of Hinduism in general. In recent times, the term has come to be used in a rather simplistic way to refer to the increasingly popular practice of kirtan, or chanting in a group or at large gatherings. But bhakti yoga is far more complex and ancient than today’s growing kirtan audiences are aware, and embraces many strands and practices. Edwin F. Bryant focuses on one famous and important school of bhakti and explores it in depth to show what bhakti is and how it is expressed. And he supplies his own renderings of central texts from that tradition in the form of “tales and teachings” from an important work called the Bhagavata Purana, or “The Beautiful Legend of God.” This clarifying work establishes a baseline for understanding, and will be welcomed by all serious students of the spiritual heritage of India.

Srimad Bhagwat Puran
Srimad Bhagwat Puran

Author: B. K. Chaturvedi

Publisher: Diamond Pocket Books Pvt Ltd

Published: 2020

Total Pages: 202

ISBN-13: 8128822527

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The ‘Srimad Bhagwal’ itself is believed to be the gem among all the sacred Puranas as it emphasises on the devotion to Lord. Vishnu’s incarnation, Lord Krishna. It is believed to have been authored by the great sage Vedavyasa when he felt a great unrest troubling his soul after authoring the Mahabharat. Although this Purana itself is believed to be a part of Skanda Purana, it is its lyrical beauty and devotion to Krishna that made it most popular. It enlists 22 incarnations of Lord Vishnu, while other sacred accounts of the Sanatana Dharma believe that there were nine incarnations and one is yet to come. Normally in the Purana, the tales or stories frequently overlap with each other giving emphasis on a different point. Owing to paucity of space, many of the stories have been given a brief mention in this work with the footnote guiding to the sources, to get the full story in the other Puranas. There are also certain variations in the details of the stories which have been also marked within parenthesis. Also, many details mentioned in this Puran which may appear uninteresting, have been deliberately left out. Some of the stories which are well- known have been skipped. For example, the Ramakatha or the details about other incarnations popularised by other sacred sources. The main emphasis in culling out the stories has been on those stories that reveal the basic moral fiber of our ethos. These stories have been recreated keeping in mind the comprehension of our young learners and hence making these stories more logical. This work is only an attempt to make our society recapture its roots. That is why the language and style have been used with great care so as to make the stories readable and comprehensive. It is hoped that our discerning readership will accord it a warm welcome. Lastly, the author wishes to record his gratitude to Narenderji of Diamond Pocket Books whose crusade to publish the gems of our cultural and religious ethos has few parallels in the field of publishing.

The Bhagavata-Purana Part 4
The Bhagavata-Purana Part 4

Author: J.L. Shastri

Publisher: Motilal Banarsidass

Published: 2004-01-01

Total Pages: 649

ISBN-13: 8120838777

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The Purana is a class of literature that treats ancient religion, philosophy, history, sociology, politics and other subjects. It is an Encyclopaedia of various branches of knowledge and ancient wisdom. It has been defined as a class of literature that contains material on the topics of Creation, Dissolution of Manus, Ages of Manus, Genealogies and the History of glorious kings. For dealing primarily with these subjects it has been called Pancalaksana a little that was incorporated in the Puranas themselves and had become popular by the Fifth Century A.D., for it was included by Amarasimha in his lexicon 'Amarakosa'. But as the process of interpolation continued, the Pancalaksana definition was found inadequate. The Puranic redactors adopted a Dasalaksana definition that suited the contemporary text. Still, the dynamic forces were at work and the process of insertion, modification and abridgement went on and it was soon discovered that the Dasalaksana definition too fell short of an actual fact. It was found that the Puranas contained certain aspects that were not covered by any of the five or ten characteristics. Besides some of the characteristics covered by the Pancalaksana or Dasalaksana definition were not found in certain Puranas. In fact, the Purana as a class represents the different phases and aspects of the life of diverse ages. It is impossible to adopt a standard definition for the class of literary composition that contains heterogeneous phases and aspects. Moreover, a definition framed on the numerical basis of points is bound to be imperfect. The Puranas are divided into two classes the Mahapuranas and the Upapuranas. Each class consists of eighteen Puranas. Thus the number of the Puranas is thirty-six.

The Bhagavata-Purana Part 3
The Bhagavata-Purana Part 3

Author: J. L. Shastri

Publisher: Motilal Banarsidass

Published: 2004-01-01

Total Pages: 383

ISBN-13: 8120838769

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The Purana is a class of literature that treats ancient religion, philosophy, history, sociology, politics and other subjects. It is an Encyclopaedia of various branches of knowledge and ancient wisdom. It has been defined as a class of literature that contains material on the topics of Creation, Dissolution of Manus, Ages of Manus, Genealogies and the History of glorious kings. For dealing primarily with these subjects it has been called Pancalaksana a little that was incorporated in the Puranas themselves and had become popular by the Fifth Century A.D., for it was included by Amarasimha in his lexicon 'Amarakosa'. But as the process of interpolation continued, the Pancalaksana definition was found inadequate. The Puranic redactors adopted a Dasalaksana definition that suited the contemporary text. Still, the dynamic forces were at work and the process of insertion, modification and abridgement went on and it was soon discovered that the Dasalaksana definition too fell short of an actual fact. It was found that the Puranas contained certain aspects that were not covered by any of the five or ten characteristics. Besides some of the characteristics covered by the Pancalaksana or Dasalaksana definition were not found in certain Puranas. In fact, the Purana as a class represents the different phases and aspects of the life of diverse ages. It is impossible to adopt a standard definition for the class of literary composition that contains heterogeneous phases and aspects. Moreover, a definition framed on the numerical basis of points is bound to be imperfect. The Puranas are divided into two classes the Mahapuranas and the Upapuranas. Each class consists of eighteen Puranas. Thus the number of the Puranas is thirty-six.