From a wealth of vividly autobiographical writings--diaries, travel journals, memoirs--Emmanuel Le Roy Ladurie reconstructs the extraordinary life of Thomas Platter, born in France in 1499, and his sons, whose rich careers spanned the entire 16th century, from medieval times through the Renaissance and into the Reformation. 26 halftones. 5 maps.
I Am the Beggar of the World presents an eye-opening collection of clandestine poems by Afghan women. Because my love's American, blisters blossom on my heart. Afghans revere poetry, particularly the high literary forms that derive from Persian or Arabic. But the poem above is a folk couplet—a landay, an ancient oral and anonymous form created by and for mostly illiterate people: the more than 20 million Pashtun women who span the border between Afghanistan and Pakistan. War, separation, homeland, love—these are the subjects of landays, which are brutal and spare, can be remixed like rap, and are powerful in that they make no attempts to be literary. From Facebook to drone strikes to the songs of the ancient caravans that first brought these poems to Afghanistan thousands of years ago, landays reflect contemporary Pashtun life and the impact of three decades of war. With the U.S. withdrawal in 2014 looming, these are the voices of protest most at risk of being lost when the Americans leave. After learning the story of a teenage girl who was forbidden to write poems and set herself on fire in protest, the poet Eliza Griswold and the photographer Seamus Murphy journeyed to Afghanistan to learn about these women and to collect their landays. The poems gathered in I Am the Beggar of the World express a collective rage, a lament, a filthy joke, a love of homeland, an aching longing, a call to arms, all of which belie any facile image of a Pashtun woman as nothing but a mute ghost beneath a blue burqa.
One afternoon, in an old house in an abandoned village on the outskirts of Perimeter, in the place they call Pacifica, Bramah and the beggar boy find fragments of an ancient text in an oak box. Hunched over scraps of parchment and broken computer disks, they blow the dust off a cover, and so our story begins. Steeped in the tradition of fairy tales, The Heart of This Journey Bears All Patterns (THOT J BAP) features a world in which a small band of resisters and survivors meet heartbreak and destruction with rhymes and resourceful skills such as soap and glass making, and a belief in the supernatural. Many things happen—some good, but most bad—including five eco-catastrophes and a viral bio-contagion. Shapeshifting in and out of it all is the nimble Bramah, a female locksmith, part human, part goddess—brown, brave and beautiful. Ten years in the making and described as “truly ambitious” by Stephen Collis, this work by award-winning poet Renée Sarojini Saklikar spans continents and centuries. Bramah and the Beggar Boy is the first instalment of the multi-part series.
Chaos reigns in Marianstat as Duke Conrad of Regia, the king's uncle, plots to overthrow the new government of Westmark and bring an end to the reforms instituted by Mickle, now Queen Augusta, Theo, and their companions.
In 1957, at twenty-seven years old, Washington D.C. native Fr. Aloysius Schwartz asked to be sent to the saddest place in the world: South Korea in the wake of the Korean War. Now just a few months into his priesthood, he stepped off the train into a dystopian novel. Squatters with blank stares picked through hills of garbage. Paper-fleshed orphans lay on the streets like leftover war landmines. The scenes crushed him. Within fifteen years, he had changed the course of Korean history, founding and reforming orphanages, hospitals, hospices, clinics, schools, and the Sisters of Mary, a Korean religious order dedicated to the sickest of the sick and the poorest of the poor. He himself--like the Sisters--lived all the while in the same hard poverty as the people he served and loved.Yet Father Al prayed to be unknown. The reason you don't know about him is that he didn't want you to know. He was a very humble priest and servant of the poor. Kevin Wells tells the story of a different kind of American hero, an ordinary priest who stared down corruption, slander, persecution, and death for the sake of God's poor.
"Wonderful!” (Grace Paley). “Heartwarming and smart and wonderfully written” (Detroit Free Press). “Provides edifying advice, intimately given, like the best-selling Tuesdays with Morrie” (the Dallas Morning News). “Altogether original” (Dr. Laura Schlessinger). “This story will speak to the humanity of the reader” (Jewish Book World). The Beggar King and the Secret of Happiness is that rare, magical book—a book that tells a good story but also shows us how the tales we learned when we were children shed light on our adult lives. Joel ben Izzy had the unusual opportunity to relive those lessons when he lost his voice and reconnected with his old teacher, Lenny, a retired storyteller. Through his meetings with Lenny, Joel rediscovers the wisdom of ancient tales and takes us on a journey into a world of beggars and kings, monks and tigers, lost horses and buried treasures—and in the end tells us the secret of happiness.
Originally published in 1922, this book contains a history of English opera described through the lens of The Beggar's Opera, first performed in 1728. Kidson details the background to the opera's creation, its author, and its lasting impact on the English opera scene. This book will be of value to anyone with an interest in the English opera and English musical history.
“An exhilarating collection” (The New York Times Book Review) of ten blended stories from Nobel Prize–winning author Alice Munro “The rich texture of its narrative and the author’s graceful style make [The Beggar Maid] a considerable accomplishment.”—Joyce Carol Oates, Ms. In this vibrant series of interweaving stories, Alice Munro recreates the evolving bond—one that is both constricting and empowering—between two women in the course of almost forty years. One is Flo, practical, suspicious of other people’s airs, at times dismayingly vulgar. The other is Rose, Flo’s stepdaughter, a clumsy, shy girl who somehow—in spite of Flo’s ridicule and ghastly warnings—leaves the small town she grew up in to achieve her own equivocal success in the larger world.
When the Six-Day War began, Elie Wiesel rushed to Israel. "I went to Jerusalem because I had to go somewhere, I had to leave the present and bring it back to the past. You see, the man who came to Jerusalem then came as a beggar, a madman, not believing his eyes and ears, and above all, his memory." This haunting novel takes place in the days following the Six-Day War. A Holocaust survivor visits the newly reunited city of Jerusalem. At the Western Wall he encounters the beggars and madmen who congregate there every evening, and who force him to confront the ghosts of his past and his ties to the present. Weaving together myth and mystery, parable and paradox, Wiesel bids the reader to join him on a spiritual journey back and forth in time, always returning to Jerusalem.
When Richard Steele remarked that the greatest Evils in human Society are such as no Law can come at, he was not able to forsee the spectacular success of John Gay's satire of society, the administration of law and crime, politics, the Italian opera and other topics. Gay's The Beggar's Opera, with its mixture of witty dialogue and popular songs, was imitated by 18th century writers, criticized by those on the seats of power, but remained a favourite of the English theatre public ever since. With N. Playfair's 1920 revival and B. Brecht's and K. Weill's 1928 Dreigroschenoper, Gay's play has been a starting-point for dramatists such as V. Havel (Zebrácká opera, 1975), W. Soyinka (Opera Wonyosi, 1977), Ch. Buarque (Ópera do Malandro, 1978), D. Fo (L'opera dello sghignazzo, 1981), A. Ayckbourn (A Chorus of Disapproval, 1984), as well as others such as Latouche, Hacks, Fassbinder, Dear, Wasserman, and Lepage. Apart from contributions by international scholars analysing the above-named plays, the editors' introduction covers other dramatists that have payed hommage to Gay. This interdisciplinary collection of essays is of particular interest for scholars working in the field of drama/theatre studies, the eighteenth century, contemporary drama, postcolonial studies, and politics and the stage.
