Historical study of the political sociology of peasantry (the self employed rural worker class) in Russia from 1910 to 1925 - examines the major problems, strains and alternatives facing Russia and the position of the peasantry in Russian society, and covers rural area social structures, the socio-economic differentiation and the social mobility of the peasant family, peasant movements, etc. Bibliography pp. 228 to2238, references and statistical tables.
Cardinal rule #1 for surviving school: Don't get noticed by the mean kids. Cardinal rule #2 for surviving school: Seek out groups with similar interests and join them. On her first day at her new school, Penelope--Peppi--Torres reminds herself of these basics. But when she trips into a quiet boy in the hall, Jaime Thompson, she's already broken the first rule, and the mean kids start calling her the "nerder girlfriend." How does she handle this crisis? By shoving poor Jaime and running away! Falling back on rule two and surrounding herself with new friends in the art club, Peppi still can't help feeling ashamed about the way she treated Jaime. Things are already awkward enough between the two, but to make matters worse, he's a member of her own club's archrivals--the science club! And when the two clubs go to war, Peppi realizes that sometimes you have to break the rules to survive middle school!
The typical contemporary Labour MP is almost certain to be a university-educated Europhile who is more comfortable in the leafy enclaves of north London than the party’s historic heartlands. As a result, Labour has become radically out of step with the culture and values of working-class Britain. Drawing on his background as a firefighter and trade unionist from Dagenham, Paul Embery argues that this disconnect has been inevitable since the Left political establishment swallowed a poisonous brew of economic and social liberalism. They have come to despise traditional working-class values of patriotism, family and faith and instead embraced globalisation, rapid demographic change and a toxic, divisive brand of identity politics. Embery contends that the Left can only revive if it speaks once again to the priorities of working-class people by combining socialist economics with the cultural politics of belonging, place and community. No one who wants to really understand why our politics has become so dysfunctional and what the Left can do to fix it can afford to miss this authentic, insightful and passionate book.
A fresh account of early American religious history that argues for a new understanding of ritual. In the years between the American Revolution and the Civil War, there was an awkward persistence of sovereign rituals, vestiges of a monarchical past that were not easy to shed. In Awkward Rituals, Dana Logan focuses our attention on these performances, revealing the ways in which governance in the early republic was characterized by white Protestants reenacting the hierarchical authority of a seemingly rejected king. With her unique focus on embodied action, rather than the more common focus on discourse or law, Logan makes an original contribution to debates about the relative completeness of America’s Revolution. Awkward Rituals theorizes an under-examined form of action: rituals that do not feel natural even if they sometimes feel good. This account challenges common notions of ritual as a force that binds society and synthesizes the self. Ranging from Freemason initiations to evangelical societies to missionaries posing as sailors, Logan shows how white Protestants promoted a class-based society while simultaneously trumpeting egalitarianism. She thus redescribes ritual as a box to check, a chore to complete, an embarrassing display of theatrical verve. In Awkward Rituals, Logan emphasizes how ritual distinctively captures what does not change through revolution.
Examines the ways that embracing socially awkward situations, even when they lead to embarrassment and self-conciousness, also provide the opportunity to test oneself and to recognize how people are connected to each other.
Drawing on both her roots in Kentucky and her adventures with Manhattan Coop boards, Where We Stand is a successful black woman's reflection--personal, straight forward, and rigorously honest--on how our dilemmas of class and race are intertwined, and how we can find ways to think beyond them.
Sophie Kinsella meets Sarah Dessen in the most hilarious, romantic book of the summer about a girl with social anxiety and the boy who refuses to let her hide herself away. Seventeen-year-old Gemma’s favorite kind of beach is an empty one. Social interactions are too much for her to handle. She always says the wrong thing—if she manages to say anything at all. She can’t even bring herself to speak to her longtime crush, Beau Booker, without losing sleep over her own awkwardness. During a solo outing to her favorite beach, Gemma realizes—to her horror—that the popular kids from school have shown up to throw a party. Before she can sneak away (and possibly puke behind her car) Gemma is pulled into the action and ends up talking to Beau, who asks her to pretend that they’re “close.” Gemma is too flustered and flattered to refuse, and mostly, she’s wondering why Beau is talking to her at all . . . right up until the moment when he falls off the boat, hits his head, and ends up in a coma. After rescuing Beau from the water, Gemma is mistaken for Beau’s girlfriend by his friends and family, including his mysterious older brother, Griff, who has returned to town after a year away. Gemma tries to correct the record, but her social anxiety (and a nosy reporter) gets in the way at every turn. Before she knows it, she’s in too deep to backtrack. And when Beau’s warm, boisterous family pulls Gemma into their orbit, she realizes how much she wants to keep them in her life. For the first time, Gemma has everything she’s ever wanted: friends, big family dinners, and Griff—a boy who she can be herself around. But how can she embrace her new dream life when everything is built on a lie?
