Exceptionally well-written and lucid, the biography contains numerous translations of Iqbal's poems. It will appeal to all interested in literature, and is essential reading for those interested in Urdu and Indo-Persian poetry as well as the period.
What is pilgrimage? What does it mean to Christians who undertake pilgrimage? Each chapter of this book focuses on a popular place of pilgrimage within Britain and Ireland, offering historical background and exploring why each has become such a powerful magnet for pilgrims over the ages.
Try gauging the stability of a man who does not remember certain period from his past. What if this memory loss is due to an accident? What if the accident was caused due to his own mistakes? Sure he frantically remains disturbed. As an adult he wishes to fight for his answers. When grown up he wants to grope for the answers. When wise he intends understanding the answers. Now his intent is on the beyond - Let his fellow men not suffer like him. What happens if a society is subjected to similar phenomena? What happens if a nation suffers from such past? India represents the longest continuing civilization in the world. India represents the eastern thought the eastern mind. India has been subjected to abovementioned accidents. Swami Sad Chidananda lived to see them through. Many joined him driven to look for the answers to these perennial questions. Genuine questions only de-questioned them. Now the answers were not needed. The questions were not there anymore. Collectively they learnt that this was the universal human story. They experienced the development of the classical eastern mind and learnt that the classical western mind evolved too only to embrace each other.
Commemorative practices are revised and rebuilt based on the spirit of the time in which they are re/created. Historians sometimes imagine that commemoration captures history, but actually commemoration creates new narratives about history that allow people to interact with the past in a way that they find meaningful. As our social values change (race, gender, religion, sexuality, class), our commemorations do, too. We Are What We Remember: The American Past Through Commemoration, analyzes current trends in the study of historical memory that are particularly relevant to our own present – our biases, our politics, our contextual moment – and strive to name forgotten, overlooked, and denied pasts in traditional histories. Race, gender, and sexuality, for example, raise questions about our most treasured myths: where were the slaves at Jamestowne? How do women or lesbians protect and preserve their own histories, when no one else wants to write them? Our current social climate allows us to question authority, and especially the authoritative definitions of nation, patriotism, and heroism, and belonging. How do we “un-commemorate” things that were “mis-commemorated” in the past? How do we repair the damage done by past commemorations? The chapters in this book, contributed by eighteen emerging and established scholars, examine these modern questions that entirely reimagine the landscape of commemoration as it has been practiced, and studied, before.
Eugene Walter's first novel is about a young man from a small central Alabama town who goes south of the "salt line" to Mobile to work in a bank and study law. As soon as this unnamed pilgrim arrives, he realizes that--although he is still in Alabama—he has entered a separate physical kingdom of banana trees and palm fronds, subtropical heat and humidity, old houses and lacy wrought-iron balconies. In the "land of clowns" and the "kingdom of monkeys"—in the town that can claim the oldest Mardi Gras in America--there is no Puritan work ethic; the only ruling forces are those of chaos, craziness, and caprice. Such forces overtake the pilgrim, seduce him away from the beaten career path, and set him on a zigzag course through life. The Untidy Pilgrim celebrates the insularity as well as the eccentricity of southerners—and Mobilians, in particular—in the mid-20th century. Cut off from the national mainstream, they are portrayed as devoid of that particularly American angst over what to "do" and accomplish with one's life, and indulge instead in art, music, cooking, nature, and love. --Amazon.com.
Man’s journey from peak to valley is always painful. The reason is either ignorance or carelessness. Ignorance can be wiped out by self-help. Carelessness leaves one with few antidotes. Swami Chidananda lived to witness India’s journey from a golden era to widespread poverty. He waited silently to find the answer. This book is the story of Swami Chidananda’s tremendous silence. The Swami works smoothly yet vigorously on compelling Indian thought. “We have to find that ever-existing media in which each pilgrim discovers his definition of Truth. We must single out that exact medium in which the practicality of the subject of Spirit is understandable to the ardent pilgrim.” The Swami is the story of a few who, while continuing in their individual journeys, were driven to look into such a perennial dictum. Genuine questioning only de-questioned them. Now the answers were not needed…even the questions were not there…
The objective of this book is to analyse the historical relationships between the phenomenon of Christian pilgrimage and political power within Europe, from the Middle Ages up to the present day. It establishes a discussion in which the twelve contributors to the volume can compare very different situations, such as the medieval pilgrimages and politics in the Latin East as part of warfare and conflict resolution, the significance and reality of pilgrimages in late medieval England or in Rome during the papacy of Innocent III, the 'two-way traffic' pilgrimages in the Tuscan city of Lucca, or the pilgrimages in Eastern European countries as an aspect of opposition to communist power. A major focus is on the pilgrimages to Santiago de Compostela, an important Christian sanctuary from the time of the discovery of the tomb of the apostle St James in the 9th century. Topics covered include the Way of St James as seen through medieval Muslim sources, the political reading of the apostolic cult as an ideological instrument of the propaganda of the Asturian monarchy, Santa Maria de Roncesvalles as an example of political involvement in the assistance of the Jacobean pilgrims, the Order of St John as protector of the medieval pilgrims to Santiago de Compostela, or the nationalist use of the pilgrimages as an element of national unification and internal cohesion during the Spanish Civil War. The final chapter provides a broader, global perspective on pilgrimages up to present times.