During Reconstruction, Herschel V. Cashin was a radical republican legislator who championed black political enfranchisement throughout the South. His grandson, Dr. John L. Cashin, Jr., inherited that passion for social justice and formed an independent Democratic party to counter George Wallace's Dixiecrats, electing more blacks to office than in any Southern state. His "uppity" ways attracted many enemies. Twice the private plane Cashin owned and piloted was sabotaged. His dental office and boyhood home were taken by eminent domain. The IRS pursued him, as did the FBI. Ultimately his passions would lead to ruin and leave his daughter, Sheryll, wondering why he would risk so much. In following generations of Cashins through the eras of slavery, Reconstruction, Jim Crow, civil rights, and post-civil rights political struggles, Sheryll Cashin conveys how she came to embrace being an agitator's daughter with humor, honesty, and love.
"From the intimate perspective of three friends and neighbors in mid-nineteenth century Auburn, New York-the "agitators" of the title-acclaimed author Dorothy Wickenden tells the fascinating and crucially American stories of abolition, the Underground Railroad, the early women's rights movement, and the Civil War. Harriet Tubman-no-nonsense, funny, uncannily prescient, and strategically brilliant-was one of the most important conductors on the underground railroad and hid the enslaved men, women and children she rescued in the basement kitchens of Martha Wright, Quaker mother of seven, and Frances Seward, wife of Governor, then Senator, then Secretary of State William H. Seward. Harriet worked for the Union Army in South Carolina as a nurse and spy, and took part in a river raid in which 750 enslaved people were freed from rice plantations. Martha, a "dangerous woman" in the eyes of her neighbors and a harsh critic of Lincoln's policy on slavery, organized women's rights and abolitionist conventions with Susan B. Anthony and Elizabeth Cady Stanton. Frances gave freedom seekers money and referrals and aided in their education. The most conventional of the three friends, she hid her radicalism in public; behind the scenes, she argued strenuously with her husband about the urgency of immediate abolition. Many of the most prominent figures in the history books-Lincoln, Seward, Daniel Webster, Frederick Douglass, Charles Sumner, John Brown, Harriet Beecher Stowe, William Lloyd Garrison-are seen through the discerning eyes of the protagonists. So are the most explosive political debates: about women's roles and rights during the abolition crusade, emancipation, and the arming of Black troops; and about the true meaning of the Declaration of Independence and the Constitution. Beginning two decades before the Civil War, when Harriet Tubman was still enslaved and Martha and Frances were young women bound by law and tradition, The Agitators ends two decades after the war, in a radically changed United States. Wickenden brings this extraordinary period of our history to life through the richly detailed letters her characters wrote several times a week. Like Doris Kearns Goodwin's Team of Rivals and David McCullough's John Adams, Wickenden's The Agitators is revelatory, riveting, and profoundly relevant to our own time"--
Is a "woman-friendly" state possible? Can women achieve full social citizenship? At a time when backlash against people of color, women, and the poor is accelerating, this account of the experiences of Australian feminists is illuminating: Australian feminists succeeded in making women's issues like child care and domestic violence part of the main stream political agenda.Inside Agitatorsis the first full-length study of the Australian femocrats published in the United States. Hester Eisenstein (herself a former femocrat) chronicles the efforts of a cohort of women, feminist bureaucrats, who changed the gender landscape—from the initial invitation to enter government by Labor in 1973 to the rise of neo-liberalism and the contemporary attack on the public sector. Connecting the femocrats to specifically Australian features of political culture and political economy, this book analyzes the implicit political theory of the femocrats. Eisenstein addresses the issues of strategies for social change, class, race and racism, sexuality and sexual politics, "gendered" experience, and accountability to the women's movement. This important study explores the possibilities and limits of the contemporary attempt by the women's movement to constitute women as a "gender interest," and to use state power as an instrument for social change. Author note:Hester Eisenstein, Professor in the Department of American Studies at the State University of New York at Buffalo, held posts at both the Office of Equal Opportunity in Public Employment and the Education Department in New South Wales, Australia. She is the author of several books, includingContemporary Feminist Thought.
It’s 1964 and Alice has moved to Mississippi from Chicago with her family. Nicknamed ‘Yankee Girl’ and taunted by the in-crowd at school, Alice soon discovers the other new girl Valerie – one of the school’s first black students – has it much worse. Alice can’t stand the way Valerie is treated, and yet she knows she will remain an outsider if she speaks up. It takes a horrible tragedy to finally give Alice the courage to stand up for what she believes. Set in the Deep South in the 1960s, Yankee Girl is a powerful, resonant and relevant story about racism and doing the right thing.
Outside Agitator tells the dramatic, largely forgotten story behind the 1965 killing of civil rights worker Jon Daniels in Lowndes County, Alabama, by detailing the lives of killer and victim. A white Episcopal seminary student from New Hampshire, Jon Daniels helped organize blacks in Selma during the aftermath of the Selma-to-Montgomery march. In August 1965 he was fatally shot in neighboring Lowndes County by Tom Coleman, a highway department engineer and steadfast segregationist, who was later acquitted by an all-white jury. Book jacket.
The landmark story of how interracial love and marriage changed American history—and continues to alter the landscape of American politics When Mildred and Richard Loving wed in 1958, they were ripped from their shared bed and taken to court. Their crime: miscegenation, punished by exile from their home state of Virginia. The resulting landmark decision of Loving v. Virginia ended bans on interracial marriage and remains a signature case—the first to use the words “white supremacy” to describe such racism. Drawing from the earliest chapters in US history, legal scholar Sheryll Cashin reveals the enduring legacy of America’s original sin, tracing how we transformed from a country without an entrenched construction of race to a nation where one drop of nonwhite blood merited exclusion from full citizenship. In vivid detail, she illustrates how the idea of whiteness was created by the planter class of yesterday and is reinforced by today’s power-hungry dog-whistlers to divide struggling whites and people of color, ensuring plutocracy and undermining the common good. Not just a hopeful treatise on the future of race relations in America, Loving challenges the notion that trickle-down progressive politics is our only hope for a more inclusive society. Accessible and sharp, Cashin reanimates the possibility of a future where interracial understanding serves as a catalyst of a social revolution ending not in artificial color blindness but in a culture where acceptance and difference are celebrated.
A 2021 C. Wright Mills Award Finalist Shows how government created “ghettos” and affluent white space and entrenched a system of American residential caste that is the linchpin of US inequality—and issues a call for abolition. The iconic Black hood, like slavery and Jim Crow, is a peculiar American institution animated by the ideology of white supremacy. Politicians and people of all colors propagated “ghetto” myths to justify racist policies that concentrated poverty in the hood and created high-opportunity white spaces. In White Space, Black Hood, Sheryll Cashin traces the history of anti-Black residential caste—boundary maintenance, opportunity hoarding, and stereotype-driven surveillance—and unpacks its current legacy so we can begin the work to dismantle the structures and policies that undermine Black lives. Drawing on nearly 2 decades of research in cities including Baltimore, St. Louis, Chicago, New York, and Cleveland, Cashin traces the processes of residential caste as it relates to housing, policing, schools, and transportation. She contends that geography is now central to American caste. Poverty-free havens and poverty-dense hoods would not exist if the state had not designed, constructed, and maintained this physical racial order. Cashin calls for abolition of these state-sanctioned processes. The ultimate goal is to change the lens through which society sees residents of poor Black neighborhoods from presumed thug to presumed citizen, and to transform the relationship of the state with these neighborhoods from punitive to caring. She calls for investment in a new infrastructure of opportunity in poor Black neighborhoods, including richly resourced schools and neighborhood centers, public transit, Peacemaker Fellowships, universal basic incomes, housing choice vouchers for residents, and mandatory inclusive housing elsewhere. Deeply researched and sharply written, White Space, Black Hood is a call to action for repairing what white supremacy still breaks. Includes historical photos, maps, and charts that illuminate the history of residential segregation as an institution and a tactic of racial oppression.
Known as "the queen of the platform," Ernestine Rose was more famous than her women's rights co-workers, Elizabeth Cady Stanton and Susan B. Anthony. By the 1850s, Rose had become an outstanding orator for feminism, free thought, and anti-slavery. Yet, she would gradually be erased from history for being too much of an outlier: an immigrant, a radical, and an atheist. In The Rabbi's Atheist Daughter, Bonnie S. Anderson recovers the unique life and career of Ernestine Rose. The only child of a Polish rabbi, Ernestine Rose rejected religion at an early age, successfully sued for the return of her dowry after rejecting an arranged betrothal, and left her family, Judaism, and Poland forever. In London, she became a follower of socialist Robert Owen and met her future husband, William Rose. Together they emigrated to New York in 1836. In the United States, Ernestine Rose rapidly became a leader in movements against slavery, religion, and women's oppression and a regular on the lecture circuit, speaking in twenty-three of the thirty-one states. She challenged the radical Christianity that inspired many nineteenth-century women reformers and yet, even as she rejected Judaism, she was both a victim and critic of antisemitism, as well as nativism. In 1869, after the Civil War, she and her husband returned to England, where she continued her work for radical causes. By the time women achieved the vote, for which she tirelessly advocated throughout her long career, her pioneering contributions to women's rights had been forgotten. The Rabbi's Atheist Daughter restores Ernestine Rose to her rightful place in history and offers an engaging account of her international activism.
