During the period from 1730 to 1800, not one town was developed in Southside Virginia, despite tremendous economic development and population growth. Charles Farmer asserts that the characteristics of the tobacco production and trade and the use of slave labor were the primary reasons for the lack of development in the region. In this text, Farmer examines these issues as well as the importance and persistence of country store trade.
Hendricks writes on how towns in backcountry Virginia came about from the designs and ambitions of entrepreneurial individuals. They did not just spring up randomly in some pleasing meadow or on some riverbank happened upon by a frontiersman, for example, or a group which had struck out into the wilderness. "The people who put these plans [for towns] into action were motivated by a variety of economic, social, or philanthropic factors and sometimes purely by circumstance and opportunity." These entrepreneurial-like individuals were not a part of any organized movement. But their activities in toto played a large part in opening up the western parts of Virginia and setting a pattern for westward expansion. Among the towns Hendricks studies in larger topological areas such as the Piedmont and the Great Valley (Shenandoah) are Winchester, Marysville, Leesburg, Woodstock, Charlottesville, and Brent Town. Early maps of many of the towns especially demonstrate the ideas and purposes of their founders. Along with the maps, the authors specifics on the conception, establishment, and early period of the many towns makes each oe stand out distinctively. The enterprises and goals of the town were as varied as the individuals who conceived them.
The book includes six chapters that cover Virginia history from initial settlement through the 20th century plus one that deals with the important role of underwater archaeology. Written by prominent archaeologists with research experience in their respective topic areas, the chapters consider important issues of Virginia history and consider how the discipline of historic archaeology has addressed them and needs to address them . Changes in research strategy over time are discussed , and recommendations are made concerning the need to recognize the diverse and often differing roles and impacts that characterized the different regions of Virginia over the course of its historic past. Significant issues in Virginia history needing greater study are identified.
Sir William Berkeley (1605--1677) influenced colonial Virginia more than any other man of his era, diversifying Virginia's trade with international markets, serving as a model for the planter aristocracy, and helping to establish American self-rule. An Oxford-educated playwright, soldier, and diplomat, Berkeley won appointment as governor of Virginia in 1641 after a decade in the court of King Charles I. Between his arrival in Jamestown and his death, Berkeley became Virginia's leading politician and planter, indelibly stamping his ambitions, accomplishments, and, ultimately, his failures upon the colony. In this masterly biography, Warren M. Billings offers the first full-scale treatment of Berkeley's life, revealing the extent to which Berkeley shaped early Virginia and linking his career to the wider context of seventeenth-century Anglo-American history.
"In this study, historian Edward L. Bond provides an inside view of religion in America's first colony. Focusing or religion as various expressions of individual and corporate relationship with the divine, the author gives the reader a picture of religion and society in colonial Virginia. In the process, he clarifies our understandings of Virginia's established Anglican Church, discusses the theology and devotional practices of the colonists, and explains the role of religion in colonial polity. Such an approach allows the reader to see both the conservative and progressive elements in the way the earliest colonists in Virginia defined their individual and corporate relationship with God." "Throughout Bond's analysis, he shows that by the end of the seventeenth century Virginians, though viewing themselves as Anglicans, nonetheless gradually discovered that they were defending an ecclesiastical institution much different from the one they left behind in England."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
This book is Volume I of A HISTORY OF THE SOUTH, a ten-volume series designed to present a balanced history of all the complex aspects of the South’s culture from 1607 to the present. Like its companion volumes, The Southern Colonies in the Seventeenth Century was written by an outstanding student of Southern history. In the America of the sixteenth and seventeenth centuries, just what was Southern? The first colonists looked upon themselves as British, and only gradually did those attitudes and traditions develop which were distinctively American. To determine what was Southern in the early colonies, Professor Craven has searched for those features of early American society which distinguished the South in later years and those features of early American history which help the Southerner to understand himself. The Chesapeake colonies—Virginia and Maryland—formed the first Southern community. These colonies grew out of the same interest which directed European imperialism toward Africa and the West Indies—notably the production of sugar, silk, wine, and tobacco. Craven studies the social, economic, and political development of the Southern colonies as the product of continuing European rivalries that resulted in the colonization of Carolina and Florida. Major emphasis, however, is placed upon British expansion, since Anglo-Saxon influence was dominant in the formation of the South as a region. Craven sees as crucial the middle period of the seventeenth century. Out of the political and social unrest which characterized these years emerged the points of view which gave shape to the American and the Southern tradition.
By the American Revolution, the farmers and city-dwellers of British America had achieved, individually and collectively, considerable prosperity. The nature and extent of that success are still unfolding. In this first comprehensive assessment of where research on prerevolutionary economy stands, what it seeks to achieve, and how it might best proceed, the authors discuss those areas in which traditional work remains to be done and address new possibilities for a 'new economic history.'
The experience of the King's church in Early America was shaped by the unfolding imperial policies of the English government after 1675. London-based civil and ecclesiastical officials supervised the extension and development of the church overseas. The recruitment, appointment and financial support of the ministers was guided by London officials. Transplanted to the New World without the traditional hierarchical structure of the church - no bishop served in the colonies during the colonial period - at the time of the American Revolution it was neither an English-American, or American-English church, yet modified in a distinctive manner.
Certificate of Commendation from the American Association for State and Local History Most Americans today live in the suburbs. Yet suburban voices remain largely unheard in sociological and cultural studies of these same communities. In Suburban Landscapes: Culture and Politics in a New York Metropolitan Community, Paul Mattingly provides a new model for understanding suburban development through his narrative history of Leonia, New Jersey, an early commuter suburb of New York City. Although Leonia is a relatively small suburb, a study of this kind has national significance because most of America's suburbs began as rural communities, with histories that predated the arrival of commuters and real estate developers. Examining the dynamics of community cultural formation, Mattingly contests the prevailing urban and suburban dichotomy. In doing so, he offers a respite from journalistic cliches and scholarly bias about the American suburb, providing instead an insightful, nuanced look at the integrative history of a region. Mattingly examines Leonia's politics and culture through three eras of growth and change (1859-94, 1894-1920, and 1920-60). A major part of Leonia's history, Mattingly reveals, was its role as an attractive community for artists and writers, many contributors to national magazines, who created a 'suburban' aesthetic. The work done by generations of Leonias' artists provides an important vantage and a wonderful set of tools for exploring evolving notions of suburban culture and landscape, which have broad implications and applications. Oral histories, census records, and the extensive work of Leonia's many artists and writers come together to trace not only the community's socially diverse history, but to show how residents viewed the growth and transformation of Leonia as well.
