Contenido: v. 1. Desde los orígenes a la Guerra de Sucesión (1493-1715) -- v. 2, pte. 1. Escolástica barroca, ilustración y preparación de la Independencia (1665-1810); pte. 2. De las guerras de independencia hasta finales del siglo XIX (1810-1899) -- v. 3. El siglo de las teologías latinoamericanistas (1899-2001).
This interdisciplinary edited volume explores the political economy of regionalism in Latin America. It identifies convergent forces which have existed in the region since its very conception and analyses these dynamics in their different historical, geographic and structural contexts. Particular attention is paid to key countries such as Argentina, Brazil and Mexico, as well as subregions like the Southern Cone and Central America. To understand the resilience of regionalism in Latin America, this book proposes to highlight four main issues. Firstly, that resilience is linked to mechanisms of self-enforcement that are part of the accumulation of experiences, institution building and common cultural features described in this book as regionalist acquis. Secondly, the elements and driving forces behind the promotion and expression of the regionalist acquis are influenced and shaped by nested systems in which social processes are inserted. Thirdly, when looking at systems, there is a particular influence by national and global ones, which condition the form and endurance of regional projects. Finally, beyond systems, the book highlights the relevance of agents as crucial players in the shaping of the resilience of regionalism in Latin America. This insightful collection will appeal to advanced students and researchers in international economics, international relations, international political economy, economic history and Latin American studies.
The Reclaiming Liberation Theology series claims that Liberation Theology is alive and well and continues to produce new and challenging material. In "Theology, Liberation and Genocide", Mario Aguilar, one of the leading liberation theologians of the current generation, asks how it can be possible to do theology in the face of atrocities such as the genocide in Rwanda. He argues that the traditional ways of doing theology ('high theology') no longer work and that theology now has to take place at the periphery rather than in the social, cultural and political centre. In this book, Aguilar seeks further to unfold the new agenda for liberation theology as set by Ivan Petrella and others. The series editors are Ivan Petrella (University of Miami) and Marcella Althaus-Reid (University of Edinburgh).
This extraordinary book encompasses the time period from the first Christian evangelists' arrival in Latin America to the dictators of the late twentieth century. With unsurpassed knowledge of Latin American history, John Lynch sets out to explore the reception of Christianity by native peoples and how it influenced their social and religious lives as the centuries passed. As attentive to modern times as to the colonial period, Lynch also explores the extent to which Indian religion and ancestral ways survived within the new Christian culture.The book follows the development of religious culture over time by focusing on peak periods of change: the response of religion to the Enlightenment, the emergence of the Church from the wars of independence, the Romanization of Latin American religion as the papacy overtook the Spanish crown in effective control of the Church, the growing challenge of liberalism and the secular state, and in the twentieth century, military dictators' assaults on human rights. Throughout the narrative, Lynch develops a number of special themes and topics. Among these are the Spanish struggle for justice for Indians, the Church's position on slavery, the concept of popular religion as distinct from official religion, and the development of liberation theology.
A Visible Witness presents a fresh, innovative perspective on a vital movement in twentieth-century theology. Protestant theology in Latin America emerged over fifty years ago, side-by-side with the initial development of Roman Catholic liberation theology. Both traditions have common theological interests: the praxical nature of theology, Christology, and soteriology. Protestants also share some of the fundamental intuitions of liberation theology: the centrality of praxis in Christian life and the priority of opting for the suffering masses. Key Protestant theologians like José Míguez Bonino, Nancy Bedford, and Guillermo Hansen challenged Protestant theology in Latin America to develop a Trinitarian hermeneutic for Christology in order to see the work of salvation as the work of the triune God, and to relate Christology and pneumatology in ways that fundamentally shape the praxis of the church. This dissertation takes on this challenge and proposes a theodramatic Christology that serves to ground the Christian notion of salvation as historical liberation and the church’s participation in the present experience of redemption in the Trinitarian and economic work of Jesus Christ. The ecclesia of believers participates in God’s communicative activity via union with Christ—the community of disciples becomes a theater of liberation.
Delves into the ancient debate regarding the nature and purpose of the seven sacraments What are the sacraments? For centuries, this question has elicited a lively discussion and among theologians, and a variety of answers that do anything but outline a unified belief concerning these fundamental ritual structures. In this extremely cohesive and well-crafted volume, a group of renowned scholars map the theologies of sacraments offered by key Christian figures from the Early Church through the twenty-first century. Together, they provide a guide to the variety of views about sacraments found throughout Christianity, showcasing the variety of approaches to understanding the sacraments across the Catholic, Protestant, and Orthodox faith traditions. Chapters explore the theologies of thinkers from Basil to Aquinas, Martin Luther to Gustavo Gutiérrez. Rather than attempting to distill their voices into a single view, the book addresses many of the questions that theologians have tackled over the two thousand year history of Christianity. In doing so, it paves the way for developing theologies of sacraments for present and future contexts. The text places each theology of the sacraments into its proper sociohistorical context, illuminating how the church has used the sacraments to define itself and its congregations over time. The definitive resource on theologies of the sacraments, this volume is a must-read for students, theologians, and spiritually interested readers alike.
This work proposes a theological investigation of the community of the Church as outlined by liberation theology and a possible conversation with liberation from suffering in Tibetan Buddhism. What unites both is the human process of sublimation for others, whereby liberation theologians as well as enlightened lamas give the best of themselves for the liberation of others. At this stage of discussions between inclusivists and exclusivists this work proposes that dialogue with world religions and therefore with Buddhism is not about finding possible dogmatic similarities but a common place, a common purpose through a common humanity.
“I am not afraid that the people called Methodists should ever cease to exist either in Europe or America. But I am afraid lest they should only exist as a dead sect, having the form of religion without the power.” — John Wesley, 1786 “Church renewal” is widely discussed across Methodism today, and yet such renewal will not happen apart from serious engagement with and from the margins of society. Through a series of new and previously published essays, this book looks to the experiences of Methodists in Latin American pueblos and Hispanic barrios to open new scholarly conversations about doctrine, worship, and mission for the sake of social renewal. The flames of renewal do not confine themselves to Methodism. But from the people called metodista they can spread, sharing in the Wesleyan movement’s fundamental calling to revitalize the church universal in its mission to the world. Praise for The People Called Metodista “What is the future of Methodism? Colón-Emeric offers a deep meditation on this difficult question and suggests an answer: we find its future in the margins of the church. Nashville and London must learn to sing together with Seoul, Latin America, and Africa.” —Pablo R. Andiñach, PhD, Instituto Teológico Santo Domingo “The Wesleyan tradition—as a piety, a community in mission, and a theology—took rise within and has found repeated renewal through engagement with those on the fringes of the reigning ‘powers.’ At its best, it has nurtured deep respect for its foundation in Scripture and earlier Christian witness, while cultivating openness to new understandings and expressions of ‘faith working by love.’ Colón-Emeric’s study exemplifies Wesleyanism at its best, probing the witness of Hispanic streams of Methodism for insights addressing the entire movement, much of which suffers from malaise and morbidity. Highly recommended.” —Randy L. Maddox, PhD, William Kellon Quick Emeritus Professor of Wesleyan and Methodist Studies, Duke Divinity School “In The People Called Metodista, Edgardo Colón-Emeric has mined treasures that have been hidden to many of us, particular in the North American and European expressions of Methodism. If Methodism is a renewal movement, voices speaking to us from the margins will lead us to new insight and to holy living. Through the translation of doctrine, worship and mission into a language that surfaces new accents and engages a wider community of conversation partners, Colón-Emeric has broken new ground that will hopefully enlarge our vision for who we are in the present moment.” —Ken Carter, Bishop, Florida and Western North Carolina Conferences, The United Methodist Church “The Holy Spirit, who blows wherever it wishes, continues to give life around the world. Across this book, Dr. Colón-Emeric helps us open our eyes to see and enjoy God’s new creation in and through the people called metodista. He reminds us of how the Spirit continues to create something new amid chaos. This book will renew your hope and inspire you to join God’s move!” —Eric A. Hernández López, DMin, Chair of the Board of Directors, Evangelical Seminary of Puerto Rico “Gratitude to God for this winsome, faithful, encouraging resource for the people of God in every place. Edgardo Colón-Emeric refreshes and deepens the powerful gospel summons to attentiveness at the margins. Let us go with him to the edge, where our strangely warmed hearts become hearts afire, corazones ardientes.” —Hope Morgan Ward, Retired Bishop, North Carolina Conference, The United Methodist Church
