"The Philosophy of Symbolic Forms is a milestone in twentieth century philosophy. Promoting a philosophical vision informed by Kant, it incorporates the philosophical advances achieved in the nineteenth century by German Idealism and Neo-Kantianism, whilst acknowledging the contributions made by his contemporary phenomenologists. It also encompasses empirical and historical research on culture and the most contemporary work on myth, linguistics and psychopathology. As such, it ranks in philosophical importance along with other major works of the twentieth century, such as Edmund Husserl’s Logical Investigations, Martin Heidegger’s Being and Time, and Ludwig Wittgenstein’s Tractatus Logico-Philosophicus. In the first volume, Cassirer explores the symbolic form of language. Already recognized by thinkers in the tradition of German Idealism, such as Wilhelm von Humboldt, language is the primary medium by which we interact with others and form a common world. As Cassirer emphasizes in the famous Davos Debate with Heidegger, 'there is one objective human world, in which a bridge is built from individual to individual. That I find in the primal phenomenon of language.' The famous trias Cassirer discerns in the functioning of language – the functions of expression (Ausdruck), presentation (Darstellung), and signification (Bedeutung) – has become paradigmatic for accounts of language, philosophical, linguistic, and anthropological alike." Sebastian Luft, Professor of Philosophy, Marquette University, USA. This new translation makes Cassirer’s seminal work available to a new generation of scholars. Each volume includes a translator’s introduction by Steve G. Lofts, a foreword by Peter E. Gordon, a glossary of key terms, and an index.
Brother Witness Lee traveled to Manila, Philippines, at the beginning of 1954. On January 24 he began a seven-day perfecting conference with five special fellowships concerning the subject of pursuing the Lord. After this, he initiated a service training that lasted for six months, with four meetings per week. On Wednesday mornings he gave a Bible study of the Old Testament, and on Wednesday evenings he gave a training on character, including matters such as being the proper person, handling affairs properly, and doing the proper work. On Friday mornings he gave a training on being a minister of God's word, and on Friday evenings he ministered on the proper way to meet. The number who attended these meetings varied between fifty-six and one hundred sixty. The study of the Old Testament and the training on character are included in volume 1 of the 1954 set, along with other messages given in the same time period. Brother Lee left Manila in July and traveled to Hong Kong, where he conducted ten meetings on life and twelve meetings on service, plus four gospel meetings, four young people's meetings, six fellowships on service, and six meetings for the full-time serving ones. These meetings were centered on the indwelling Christ and on the knowledge of spiritual service. They are included in volumes 1 and 2 of this set. Brother Lee left Hong Kong to return to Taiwan in the middle of August. At the end of August and the beginning of September, Brother Lee conducted a special conference in Taipei, Taiwan, that consisted of ten meetings on the subject of spiritual reality, with between one thousand six hundred and two thousand six hundred in attendance. These messages are included in the section entitled Spiritual Reality in volume 2 of this set. In the fall of 1954 Brother Lee began another extended training for serving ones like the one that he carried out in the fall of 1953. During this training he conducted a detailed study on Genesis, Exodus, and Leviticus through Ezra. The messages given in this detailed study are included in volume 4 of this set. He also spoke further on the knowledge of life and the experience of life. These speakings and the speakings in the previous training in 1953 on the same subjects were combined to form the books The Knowledge of Life and The Experience of Life (see The Collected Works of Witness Lee, 1953, vol. 3). During this training he also released messages published in Gospel Outlines, which are included in volume 3 of this set. The Collected Works of Witness Lee, 1954, volume 1, contains messages given by Brother Witness Lee on January 1 through August 12, 1954. Historical information concerning Brother Lee's travels and the content of his ministry in 1954 can be found in the general preface that appears at the beginning of this volume. The contents of this volume are divided into seven sections, as follows: 1. Two messages given in Manila, Philippines, on January 1 and 3. These messages are included in this volume under the title The Significance and Application of the Burnt Offering. 2. Eight messages given in Manila, Philippines, on January 24 through 31. These messages are included in this volume under the title The Living and Service of the Burnt Offering. 3. Twenty-four messages given in Manila, Philippines, in February through July. These messages are included in this volume under the title A Record of the Service Training in the Philippines. 4. Thirteen messages given in Manila, Philippines, on February 7 through July 11. These messages are included in this volume under the title Messages Given in the Lord's Day Meetings in Manila. 5. Six messages given in Manila, Philippines, in February and March. These messages are included in this volume under the title The Building Up of the Character of the Lord's Serving Ones. 6. Twenty-two messages given in Manila, Philippines, in March through June. These messages are included in this volume under the title A Record of a Bible Study on the Old Testament. 7. Eight messages given in Hong Kong on July 16 through August 12. These messages are included in this volume under the title The Spiritual Knowledge Needed for Serving in the Church.
During the first few months of 1959, Brother Witness Lee's first wife was in the final stage of her terminal illness, and he spent most of his time accompanying her. No conferences were held, and no messages were recorded during this period of time. His wife died on April 24. On May 26 through 30 Brother Lee began to have a series of meetings with the co-workers on a new direction of the work in Taiwan. His speaking during this period is included in the first part of volume 1 of this set. After this, on June 4 he traveled to Hong Kong and stayed for two days, during which time he had a brief meeting with some of the co-workers. He then traveled to the Philippines. There he released some messages on Christ and the church and conducted a Bible study on the Gospel of John. His speaking in the Philippines is included in volume 1 of this set. After his visit to the Philippines, he returned to Hong Kong at the end of July and conducted a two-week young people's conference on July 25 through August 9. At the end of this conference he held six question-and-answer sessions with co-workers and district serving ones. Brother Lee's speaking during his two visits to Hong Kong are included in volumes 1 and 2 of this set. On August 16 he returned to Taiwan and began planning for the new stage of the work in Taiwan. Beginning on September 20 he conducted six days of gospel meetings in the largest stadium in Taipei, with more than ten thousand in attendance. This was preceded by three preparation meetings and four follow-up gospel truth meetings. On October 5 he began a training on how to perfect new ones, which extended until January 22, 1960. His speaking in Taipei during the second half of 1959 is included at the end of volume 2 and in volumes 3 through 5 of this set. The Collected Works of Witness Lee, 1959, volume 1, contains messages, personal letters, and reports given or written by Brother Witness Lee in January through November 1959. Historical information concerning Brother Lee's travels and the content of his ministry in 1959 can be found in the general preface that appears at the beginning of this volume. The contents of this volume are divided into six sections, as follows: 1. Personal letters and reports that were published in Church News, Issue Nos. 19 through 23 and 26 through 33, in January through November. These letters and reports are included in this volume under the same title. 2. Two messages given in Taipei, Taiwan, on May 26. These messages are included in this volume under the title The New Direction of the Work. 3. Four messages given in Manila, Philippines, and Taipei, Taiwan, in 1959. The first three chapters were previously published in a book entitled Our Vision--Christ and the Church. Later, a fourth chapter was added based on notes taken by Brother K. H. Weigh. The four messages are included in this volume under the same title as the previously published book. 4. Twenty-eight messages given in Manila, Philippines, in the summer of 1959. These messages are included in this volume under the title Revelations in John: Seeing the Essential Significance of Life and Building. 5. Four talks given in Hong Kong in June through August. These talks are included in this volume under the title A Record of Several Talks in Hong Kong. 6. Six messages given in Hong Kong on July 25 through August 9. These messages, plus an appendix, are included in this volume under the title Experiencing God as Life to Live the Church Life.
This is volume one of one of the most interesting and profound historical works about Freemasonry. It is a very rare book and published as ebook exclusively. As a bonus this edition includes a very detailed essay about Freemasonry and its origins, written by Hermann Gruber. Contents: Prolegomena Preface Introduction Book I – Fundamental Relations Of The Craft And The High Grades I - The Horizon Of The Craft Grades And The Tradition Therein Ii - The Mystery Of Building In Israel Iii - The Experiment Of The High Grades And The Claims Implied Therein Iv - The Chief Rites And Their Systems Book Ii - Development Of The High Grade In Respect Of The Ancient Alliance I - Of Grades Antecedent To The Symbolic Time Of The Third Degree Ii - Of Grades Subsequent To The Symbolic Time Of The Craft Degrees Iii - The Second House Of Doctrine And The Grades Belonging Thereto Book Iii – Of The New Alliance In Freemasonry I - Of Christian Symbolism In Connection With Temple Building Ii - The Grades Of St. Andrew Iii - The Grade Of Rose-Croix And Its Variations Book Iv – The Masonic Orders Of Chivalry I - The Putative Rite Of Ramsay Ii - The Theory Of The Strict Observance Iii - Grades Of Chivalry Incorporated By The Chapter Of Clermont Iv - The Council Of Emperors Of The East And West, And Of The Grades Of Chivalry In This System V - The Masonic Order Of The Temple Vi - The Charter Of Larmenius Vii - The Knights Beneficent Of The Holy City Of Jerusalem Viii - Additional Grades Of Chivalry In The Ancient And Accepted Scottish Rite Ix - Lesser And Independent Grades X - The Royal Order Of Scotland Xi - Conclusion On Masonic Chivalry
The Collected Works of Witness Lee, 1983, volume 1, contains messages given by Brother Witness Lee from January 18 through December 21, 1983. In 1983 Brother Lee spoke eighty-five messages that were published in Life-study of Jude, Life-study of 1 Peter, Life-study of Exodus, Life-study of 1, 2, and 3 John, Life-study of Leviticus, Life-study of James, and Life-study of Mark. These Life-study messages are not included in The Collected Works of Witness Lee. During the first week in January Brother Lee was in Irving, Texas. He then traveled to Anaheim, California, and except for a one-day visit to Long Beach, California, he remained in Anaheim until the end of the third week in April. Brother Lee then returned to Irving and remained there until the middle of May. During this period he visited Houston, Texas, for a weekend conference. From Irving he traveled to Europe and ministered in Stuttgart, Germany, until the end of May. At the end of his time in Germany, Brother Lee also visited Tubingen. At the beginning of June Brother Lee returned to the United States, visiting New York City during the first week in June and then traveling to Irving and remaining there for two weeks before proceeding to Anaheim. Brother Lee remained in Anaheim until the middle of July, and then he visited Berkeley and San Jose, California, before returning to Anaheim at the end of July. From the beginning of August until the end of the third week in November Brother Lee ministered in Anaheim. He then traveled to Irving and remained in Irving until he returned to Anaheim at the beginning of 1984. The contents of this volume are divided into nine sections, as follows: 1. Ten messages given in Anaheim, California, and Irving, Texas, on January 18 through June 13. These messages were previously published in a nine-chapter book entitled Practical Talks to the Elders and are included in this volume under the same title. 2. Four messages given in Anaheim, California, on January 20 through February 10. These messages are included in this volume under the title Fellowship with Serving Ones. 3. Six messages given in Anaheim, California, on January 23 through August 14. These messages are included in this volume under the title Fellowship concerning the Enjoyment of Christ and a Practical Way for the Lord's Recovery. 4. Five messages given in Chinese in Anaheim, California, on February 11 through 13. They were previously published in a book entitled The Five Great Mysteries in the Bible and are included in this volume under the same title. 5. Nine messages given in Chinese in Anaheim, California, on February 20 through April 17. They were previously published in a book entitled The Subjective Experience of the Indwelling Christ and are included in this volume under the same title. 6. Five messages given in Chinese in Anaheim, California, on February 22 and 23. They are included in this volume under the title The Central Vision and the Unique Ministry. 7. Four messages given in Chinese in Anaheim, California, in February, March, and October. The date of the first message is unknown; the second through fourth messages were given on March 7 and 31 and October 22. The four messages are included in this volume under the title The Chinese-speaking Meeting and the Coordination of the Body. 8. Eleven messages given in Irving, Texas, on April 22 through December 18. They are included in this volume under the title Miscellaneous Messages Given to the Church in Irving. 9. Nine messages given in various gatherings of elders and responsible brothers in Irving, Texas, on April 29 through December 21. These are included in this volume under the title Perfecting the Saints to Preach the Gospel, Present the Truth, Minister Life, and Walk according to the Spirit in Order to Bear the Testimony of Jesus.
This classic lovingly studies the plant world. It is the fruit of a lifetime of patient and detailed observation of nature. Volume One begins with the flowering plant, and then turns to the living face of Earth. Grohmann then goes on to consider the threefold nature of the plant and the nature of the human being. Finally, there is a description of the "ladder of the plant kingdom." Volume Two adds further plant descriptions and extends the cosmological viewpoint begun in the first volume.
According to the available records, Brother Witness Lee ministered in Taiwan during the first half of 1956. In July he was in the Philippines. In August he traveled to Hong Kong, and he ministered there until early October before returning to the Philippines, where he remained until the end of January 1957. The contents of the ministry of Brother Witness Lee in 1956 are divided into three volumes. The first two volumes consist of his speaking in Taipei, Taiwan, in the first half of the year. The third volume is composed of his speaking in Taipei, his speaking in Hong Kong from August 15 to the first part of October, and his speaking in the Philippines until the end of January 1957. The Collected Works of Witness Lee, 1956, volume 1, contains messages given by Brother Witness Lee in February through May 1956. Historical information concerning Brother Lee's travels and the content of his ministry in 1956 can be found in the general preface that appears at the beginning of this volume. The contents of this volume are divided into two sections, as follows: 1. Twenty-one messages given in Taipei, Taiwan, in February. These messages were previously published in a book entitled The Church as the Body of Christ and are included in this volume under the same title. 2. Thirty-nine messages given in Taipei, Taiwan, in March through May. These messages are included in this volume under the title Revelations in the Books of Poetry: Seeing the Experiences of God's Holy People.
The first volume in the eminent philosopher’s three-part examination of time and narrative, exploring their relationship in the context of historical writing. Time and Narrative builds on Paul Ricoeur’s earlier analysis, in The Rule of Metaphor, of semantic innovation at the level of the sentence. Ricoeur here examines the creation of meaning at the textual level, with narrative rather than metaphor as the ruling concern. Ricoeur finds a “healthy circle” between time and narrative: time is humanized to the extent that it portrays temporal experience. Ricoeur proposes a theoretical model of this circle using Augustine’s theory of time and Aristotle’s theory of plot and, further, develops an original thesis of the mimetic function of narrative. He concludes with a comprehensive survey and critique of modern discussions of historical knowledge, understanding, and writing from Aron and Mandelbaum in the late 1930s to the work of the Annales school and that of Anglophone philosophers of history of the 1960s and 1970s. “This work, in my view, puts the whole problem of narrative, not to mention philosophy of history, on a new and higher plane of discussion.” —Hayden White, History and Theory
2014 American Board & Academy of Psychoanalysis Book Prize winner for Best Anthology Against Understanding, Volume 1, explores how the process of understanding (which can be seen to be part and parcel of the Lacanian dimension of the imaginary) reduces the unfamiliar to the familiar, transforms the radically other into the same, and renders practitioners deaf to what is actually being said in the analytic setting. Running counter to the received view in virtually all of contemporary psychotherapy and psychoanalysis, Bruce Fink argues that the current obsession with understanding – on the patient’s part as well as on the clinician’s – is excessive insofar as the most essential aim of psychoanalytic treatment is change. Using numerous case studies and clinical vignettes, Fink illustrates that the ability of clinicians to detect the unconscious through slips of the tongue, slurred speech, mixed metaphors, and other instances of "misspeaking" is compromised by an emphasis on understanding the why and wherefore of patients’ symptoms and behavior patterns. He shows that the dogged search for conscious knowledge about those symptoms and patterns, by patients and practitioners alike, often thwart rather than foster change, which requires ongoing access to the unconscious and extensive work with it. In this first part of a two-volume collection of papers, many of which have never before appeared in print, Bruce Fink provides ample evidence of the curative powers of speech that operate without the need for any sort of explicit, articulated knowledge. Against Understanding, Volume 1 brings Lacanian theory alive in a way that is unique, demonstrating the therapeutic force of a technique that relies far more on the virtues of speech in the analytic setting than on a conscious realization about anything whatsoever on patients’ parts. This volume will be of interest to psychoanalysts, psychotherapists, psychiatrists, psychologists, social workers, and counselors.
