Originally published in 1953, this study examines the effect of social change on African domestic organization and marriage. Changes to African social organization due to increased contact with the West are analyzed and accounts given as to how these changes were handled by various administrations and missionaries. The volume is contributed to by lawyers, missionaries, anthropologists and sociologists from Africa, Europe and the USA.
First Published in 1969. Building upon the author's previous work, Survey of African Marriage and Family Life, this title's findings are intended to produce for policy-makers a picture of the forces producing changes in family relationships and the instability of marriage to which legislators, civil or religious, could refer when deciding what practices to treat as permissible and what to forbid. For this reason it has laid more emphasis than is usual in works of theoretical anthropology on specific aspects of African marriage where it has been assumed that the divergence was most marked.
Despite the messages we hear from social scientists, policymakers, and the media, black Americans do in fact get married—and many of these marriages last for decades. Marriage in Black offers a progressive perspective on black marriage that rejects talk of black relationship "pathology" in order to provide an understanding of enduring black marriage that is richly lived. The authors offer an in-depth investigation of details and contexts of black married life, and seek to empower black married couples whose intimate relationships run contrary to common—but often inaccurate—stereotypes. Considering historical influences from Antebellum slavery onward, this book investigates contemporary married life among more than 60 couples born after the passage of the Civil Rights Act. Husbands and wives tell their stories, from how they met, to how they decided to marry, to what their life is like five years after the wedding and beyond. Their stories reveal the experiences of the American-born and of black immigrants from Africa or the Caribbean, with explorations of the "ideal" marriage, parenting, finances, work, conflict, the criminal justice system, religion, and race. These couples show us that black family life has richness that belies common stereotypes, with substantial variation in couples’ experiences based on social class, country of origin, gender, religiosity, and family characteristics.
In the 1970s among peoples of the third world migration, paid employment, and urban living had caused changes in domestic economies, in decision making in households, and in the sexual division of labour and power. This was particularly so in areas formerly subjected to colonial domination and therefore the influence of European mores and institutions. This book, previously published in 1974 as Marriage Among a Matrilineal Elite, this edition in 1981, provides one of the few detailed accounts of such changes, by a writer who has lived the kind of life she describes, that of the urban educated Akan of Southern Ghana – people who have migrated from farming and fishing villages to Accra the capital to find employment in government institutions after protracted higher education, often overseas. The study is particularly interesting because it focuses upon people from an ethnic area practicing matrilineal descent and inheritance, in which women and men have traditionally both worked in agriculture: in which husbands and wives have customarily resided in separate houses, affording both sexes considerable autonomy as spouses and in which women have held important political offices, as well as sharing responsibilities for maintenance of dependent children. Akan women provide an important model of responsible energetic females, who have in the past and to some extent in the present, avoided the domestic trap of wifely dependence. But, as we read, the trap is open to those who forsake traditional patterns of economic endeavour or whose resources vis á vis their men folk are reduced. The book was also a significant contribution to the comparative sociology of the family at the time, providing an exercise in methodology in which the aim has been to evolve ways of documenting and comparing two major aspects of change in conjugal family relationships. On one hand, the division of labour, resources and power between spouses – the ‘jointness or segregation’ of the conjugal role relationship – and on the other, the extent to which the conjugal family is a functionally discrete unit in a number of domestic activity areas: in popular and ambiguous terms whether the family is ‘extended’ or ‘nuclear’. The use of sociological concepts developed in other areas of the world gives this book a significant position in the development of a cross culturally valid sociology of the family. The subject matter and conceptual frameworks used here will thus be of interest to sociologists, economists and anthropologists in general and to specialists in African and Black studies, Women’s Studies and Sex Roles in particular, as well as to the male and female feminists around the world.
Seeks to integrate a biblical and theological foundation with psychological and therapeutic principles. Uses the Repair/Enrich inventory to assess particular families.
Marriage and the Family: Mirror of a Diverse Global Society is a comprehensive text about marriage and the family in sociology, family science, and diversity studies. The book is divided into four parts: studying marriage patterns and understanding family diversity; developing and maintaining intimate relationships; tackling family issues and managing household crises; and appreciating contemporary living arrangements in a diverse American society and across the global community. Marriage and the Family is unique in its focus on diversity as well as its global perspective. Diversity Overview boxes feature vignettes of family diversity in America. Global Overview boxes invite students to experience family life in different areas of the world. Indeed, families become a mirror that helps students see a diversifying American society and a globalizing world.
“God’s Amazing Grace: Reconciling Four Centuries of African American Marriages and Families is an insightful study that will be welcomed by thoughtful practitioners and all who ponder the African American family’s complexity. Readers familiar with the deep, rich reservoir of African American family literature will recognize many of the black scholars referenced in this work. Readers unfamiliar with these sources will be grateful to discover them and the effective use of disparate literature. “This work will become a different kind of guide for studying American history through the lens of the African American family. Underneath all the research is the search for answers to the compelling questions: Is there a correlation between slave owners’ denial to slaves, God’s design for the family, and the familial chaos that has plagued African American families for more than a hundred fifty years? And if there is connection, what is it? “The author has brought something new to a familiar topic of discussion—the Bible. The unique moral compass that steered this study is solidly anchored in the bedrock of holy scripture. In this work, the history and sociology of African American marriages are examined in light of the questions asked by Holy Scripture. In so doing, Dr. Turner skillfully attempts to help readers make sense of the story of black families in America. May this book mark the beginning to a new reality for African American families” (Dr. Willie Peterson, senior executive advisor, adjunct professor of Pastoral Ministries, Dallas Theological Seminary).
